I am planting demon Tang San in Douluo

Chapter 41 The Second Demon

Yin and Yang, righteousness and evil are just like Taoism and demonism, one is good and the other is evil.

Taoism is about benefiting others and pursuing oneself. There are never many shortcuts in the process of practice, and there are never many shortcuts. Of course, the results obtained are also the most solid and profound. Unless you go crazy, you will rarely be unable to control your own skills.

The devil's way is to benefit oneself at the expense of others, and it pays attention to violent practice and rapid progress. It seems that it can make rapid progress in a short period of time, but in fact it is extremely dangerous. If you are not careful, you will harm others and yourself.

However, for the people at the lowest level, the greater the risk, the higher the reward. Although the magic method is dangerous, it can gain the power to change the destiny in a short period of time, so Zangcai exchanged the [Tao Heart] when the main god space was broken. The magic method].

When he was a child, he saw all the warmth and coldness of the world. Later, when he entered the main god's space, he became accustomed to life and death, and he deeply understood one truth: only strength can protect your life.

Whether power, force, or money, they are all a type of power. Only with strong power can you enjoy the beauty of life.

So Zang didn't just act stupid and show off, but instead ignored his face and tried every means to chase power.

At this moment, Zang put away his martial spirit and the Eight Spider Spears, and sat on the ground thinking about the contents of the [Dao Heart Demon Planting Technique].

The supreme secret of the demonic path [The Great Method of Planting Demons from the Dao Heart] is divided into twelve chapters. The first chapter [The First Step in Entering the Dao] mainly talks about how to forge the Dao body and Daoxin of the demon cultivator, laying the foundation for subsequent demon seeds.

The Taoist Scriptures say: "All things carry yin and embrace yang, and inject qi into harmony."

Life and death are like light and shadow, they are two sides of life. Only with death can the meaning of life be supported.

A life contains both vitality and death, but the vitality is large and mixed outside, which is the outside; the dead energy is sparse but refined inside, which is the inside; the vitality and the dead energy are the yin and yang of each other, the outside and the inside, and they are jointly constructed. came to life.

Therefore, when the vitality that a practitioner transforms outside becomes deeper and more intense, the death energy that transforms inside will become purer and more intense, so that it can continue to be combined into Tai Chi.

Therefore, the first chapter of [The Dao Heart Demon Planting Technique] requires the demon cultivator to exercise his anger and create the [Dao Body and Dao Heart], so that the purity of the dead energy essence hidden in the body can be extremely high.

It's a pity that the coins I hid at the beginning were not enough, and what I exchanged was a incomplete version of [The Great Technique of Planting Demons in the Dao Heart], which lacked the skills of the first chapter [Enter the Dao No. [-]], and also lacked the content of the last chapter [Demon Immortal].

However, Zang found another way and used his internal martial arts skills to successfully cultivate to the level of "Bao Dan", which is comparable to the "Golden Dan" of Qi practitioners. He can also be regarded as having developed the "Tao Body and Dao Heart".

After all, whether it is Qi training or Neijiaquan, the core is to train one's own energy and spirit, which is to cultivate anger.

It's just that the road to life is long and difficult, and Zang has only now completed the first chapter of "The Great Method of Planting Demons in the Dao Heart", "The First Step in Entering the Dao".

The second part of [The Dao Heart Demon Planting Technique] [Demon Planting Second] is about using special mental methods to combine the extremely pure but invisible death energy in the body with the "Dao Heart" level. The soul and spiritual power are combined to cultivate into a demon species.

At this point, the initially formed demon seed is still suppressed by its own huge vitality, making it difficult to display and use it flexibly.

Therefore, the third chapter [The Third Chapter of Demonstration] describes how to disperse the power of the whole body, allowing the mysterious demon species to appear and take charge.

But this is the world of Douluo, everyone has a martial soul, and the martial soul and the host are one and the same. In addition to the Aoki martial soul, Zang also has a second martial soul, the "Eye of the Soul."

He thought in a unique way that he could integrate the demon species into the second martial soul. This would be equivalent to using the "pupil of the soul" to open a "channel" through which the mysterious demon species could come out to do things.

<divclass="contentadv">Doing this does not require dissipating all the strength of the whole body, but can also greatly strengthen the quality of the second martial spirit. After all, if you do this, although the appearance of the second martial spirit is eyes, it is actually a demon seed. !

In this way, the magical power of the second martial soul depends on the magical power of the demon species!

And what's even more amazing is that if the second martial soul is not used, the demon species will be covered by the soul power of the first martial soul, the Aoki martial soul, and will not be easily detected.

Originally, before the demon species reached its peak, the malice, death aura and other demonic auras emitted could easily be sensed by those with strong mental strength, and would easily "explode" when stimulated and provoked.

After all, the demon seed is cultivated through death energy and can be cured overnight. In comparison, the golden elixir cultivated step by step by Taoists will be easier to use flexibly.

How to use it flexibly and deeply control the demon seeds is what is described in the next few articles of [The Dao Heart Demon Seed Technique].

Thinking like this, Zang followed the method in Chapter [-] of "The Great Method of Planting Demons in the Dao Heart", [Part [-] of Planting Demons], to use his soul power to deeply dig out the dead energy in his body and turn it into a demon seed.

The moon was setting, the crows were crowing, and the stars were turning in the night. Three days had passed, and it had been about 20 days since Zang left Soto City.

At this moment, Zang was sitting with his upper body naked and sitting cross-legged in the eyes of Binghuo Liangyi. He slowly opened his eyes, and saw that the black light in his eyes lit up, as if black flames were burning, and the black soul power flow began to flow around his body.

And the long dark green hair hidden on his head also turned black at this moment, and was held up by the black air flow, like a blazing flame.

Some of the herbs beside him gradually withered away as soon as they came into contact with the soul power around him.

At this moment, Zang was like the devil in the Nine Nether Hells, descending into the fairyland of the Ice and Fire Eyes.

"The power of the demon seed is indeed overbearing! The purity of the soul power of death that has just been emitted is probably comparable to the life source of the Blue Silver Emperor, and this is still a demon seed that has just been trained, and is far from complete!"

Demonic energy rose in Zang's eyes, and he murmured to himself: "However, what demons are best at are all kinds of spiritual arts."

In a daze, a blurry picture seemed to appear in front of Zang's eyes. "He" seemed to be standing in the Great Soul Fighting Arena of Soto City, with Oscar standing next to him and the other Shrek Seven Monsters in front of him.

And "he" was dragging the exquisite and gorgeous Seven Treasures Glazed Pagoda in his hand, and he realized clearly in his heart that this was Ning Rongrong's perspective.

And because Ning Rongrong had an in-depth exchange with him, Ning Rongrong still had the aura of hiding in her body.

Therefore, Zang can sense his breath on Ning Rongrong through the demon seed, and then attach his spiritual power to Ning Rongrong's body to see the surroundings from her perspective.

However, because Ning Rongrong did not have the power of his demon seed left in his body, and the hidden demon seed had just been condensed, the picture he sensed was very blurry.

If the demon seed hidden at this time is completed, or if she has an in-depth exchange with Ning Rongrong again, the power of the demon seed can be left in her body.Then he could clearly see what Ning Rongrong saw, and even sense what she was thinking in her heart.

What's even more frightening is that the power of the demon species is far more than that!

This chapter was very laborious to write, it took two or three hours!I’d better ask for a monthly ticket to reward me for further reading!I dare to update ten chapters a day for a thousand rewards.By the way, I would like to recommend the book "Douluo:: Traveling through Ibrahimovic and being crazy posted"