Urban Cultivation: The master who has overcome the tribulation is reborn

In the Yunshui Courtyard, on the top of the bluestone.

Jiang Ran stood with his hands behind his hands, looking into the deep night with a deeper gaze.

"The energy of fire and wood is constantly rising, and in a few moments, the snow will stop."

Others were not sensitive to subtle changes in temperature, but he was keenly aware that the fire essence that had been evacuated by heaven and earth had gradually recovered due to the influx of spiritual energy from other areas.

This is the rotation of heaven, the changing of the four seasons, and the endless cycle.

Jiang Ran stood on top of the bluestone, quietly waiting for the wind to stop and the snow to subside.

Just from the Nine Tribulations True Qi escaping from the body surface, a three-foot vacuum zone was formed around him.

The soul has long since returned to silence, without any ripples.

He gradually became one with all the harmony and light in the world, and seemed to be integrated with the bluestone under his feet.

At the moment when the wind and snow were about to subside, Jiang Ran's eyes flashed with a glimmer of light, and he suddenly closed his eyes tightly. The energy of the Nine Tribulations moved the jade bottle in his arms to float in front of him.

The endless operation of the "Deqi Zhichun" spiritual method allowed the soul to capture a moment of opportunity. It was the right time for him to take the "Daoyun level" body tempering pill.

An elixir in the jade bottle jumped out of the bottle, and when the spirituality in the elixir was about to be unchained and bloom into its first aura, it was directly pushed into Jiang Ran's mouth by the energy of the Nine Tribulations.

Jiang Ran didn't open his eyes, he only felt that the sky and the earth were bright again.

The reason why all of this happened was due to the entry of this "Body Tempering Pill" into the body.

At this moment, he could almost clearly detect the characteristics of a particle of dust between heaven and earth, whether it was round or angular.

The bluestone underfoot is sleeping soundly, the life of the snow is passing by, and even a wisp of wind has the appearance of it.

The state of concentration, constant concentration, entering into the subtleties, waking up to the dust, seeing mountains and seas, seeing the truth, calming the storm, these are the seven states of mind.

There is a certain connection between the seven realms of the mind and the soul, but the connection is not too great.

Divine soul is the collective name for divine consciousness and soul. The predecessor of divine consciousness is called spiritual consciousness, which is a power other than the six senses that can be mastered from the foundation building stage and can be used routinely in the pill forming stage.

Ling means spiritual light, which means to be aware of something in the dark. Consciousness means cultivating this kind of spiritual light into a perceptual ability that can be used by monks.

After the monks condense the Nascent Soul, they can use the Nascent Soul as the carrier of the spirit. At this time, the spiritual consciousness is similar to the five senses and six senses of the human being, and becomes an innate talent.

The reason why Yuanying monks are completely overwhelmed when facing low-level monks is that the spiritual consciousness in the Yuanying stage is almost equivalent to being permanently fixed in the monks.

Unless the last bit of mana in the Nascent Soul is exhausted, the spiritual consciousness is always running, and there is no possibility of delaying its use.

Hostility and sneak attacks against Nascent Soul monks will be directly exposed to the sun the moment they enter the other party's spiritual perception range.

Unfortunately, spiritual consciousness still has limitations and will be restricted by the aura of heaven and earth, or affected by the aura of heaven and earth.

Insufficient or excessive aura of heaven and earth will lead to errors in spiritual consciousness obtaining information to some extent.

If someone uses formations and secret techniques to disturb the spiritual machinery of heaven and earth, it can even be done to the extent of directly blocking spiritual perception.

When a Nascent Soul monk encounters such an extreme situation, he can only use his eyes to see and his ears to hear, and enhance his five senses and six consciousnesses to obtain information.

Divine consciousness is different.

The realm above Nascent Soul is called transforming into gods. To be precise, it means transforming spirits into gods.

The method of transforming into a god is mysterious and profound, and there is no fixed method for transforming into a god.

The spirituality carried in the Nascent Soul is to use the spirituality of heaven and earth to help oneself.

This is not the case when transforming into gods. It is said that the sky becomes clear, the earth becomes peaceful, and the gods become spiritual.

This god refers to the inner and original essence of human beings, or more broadly, it is oneself.

To transform into a spirit is to realize the "one" in the spirit of heaven and earth.

This is true for cultivating the truth through false pretense. Taking false leave is to temporarily use the "false" of the spirit of heaven and earth to help you find your most fundamental spirit.

The spirit of heaven and earth ultimately belongs to heaven and earth, and only one's own "one" is the spirit that belongs to oneself.

Transforming spirits into gods, and completing the practice of transforming into gods, can be regarded as the first step towards "reality" in practice.

This is also the reason why monks always refer to their seniors whose cultivation is higher than themselves as real people.

Regardless of whether it is Jin Dan Zhenren, Nascent Soul Zhenren, or even the God Transformation stage, they can be called real people. The other party will only feel happy and not angry at all.

As for the titles of Ancestor and Heavenly Lord, they are just titles touted by some powerful juniors in the family, and they are not as important as the words "Real Person".

Just kidding, turning a spirit into a god is a bit "authentic". What's the difference between others shouting "real person" and directly knelt down and kowtowed and shouted "long live the emperor"?

In the eyes of Jiang Ran, a master of the Tribulation Realm, he is no different from an ant in the God Transformation Realm.

By transforming a spirit into a god, there is the possibility of reincarnation in the second life. It is the possibility of reincarnation and reincarnation with the "true spirit".

Even if there is only one cultivator in the world who can truly awaken the true spirit in the second life and retrieve the memories of his past life, it cannot be compared with the so-called military solution and body seizing.

Because the true soul reincarnates and rebuilds, it does not only have one chance.

The true spirit has a true character, which is also the first step in practicing cultivation to be true. This true spirit represents the reincarnation of hundreds of lives, and this truth is immortal.

As long as there is one reincarnation to find the true nature, you can live another life and embark on the path to immortality again.

Divine consciousness and spiritual consciousness are both methods for monks to detect beyond the five senses and six senses. The only difference is that the divine consciousness will not be affected by the spiritual forces of heaven and earth.

Spiritual consciousness is borrowed from the spirits of heaven and earth, while spiritual consciousness is the monk's own "one" spirit that can be transformed into a god. Naturally, it is not subject to the constraints of heaven and earth.

The three souls and seven souls will gradually strengthen with practice, and the spiritual consciousness will also be slightly improved.

The realm of mind and spirit has nothing to do with these things. Spiritual consciousness and cultivation are both things that need to be practiced. The state of mind and spirit only uses the word "enlightenment".

The names of each stage in the seven realms of the mind are not randomly named. There is no need to go into details about the state of concentration and constant concentration. The subsequent subtleties can be summarized in one sentence: the sky is vast and the sea is vast, and every particle in the world can be perceived. dust.

But even if one can perceive the tiniest dust particles between heaven and earth, from a mental and sensory perspective, they are all the same.

When the mind reaches the realm of dust awareness, it can detect the difference between even a tiny particle of dust between heaven and earth.

When you reach this state of mind, you will no longer have any obstacles in practicing the skills, and you can even make some subtle improvements to the skills to suit yourself.

Jiang Ran's state of mind is in the realm of awakening dust. This state of mind is barely acceptable for the stage of transformation into gods and even the stage of returning to void, but it seems a bit inadequate for monks in the stage of transcending tribulation.

This is also unavoidable.

In his previous life in the world of cultivation, his practice in the early and middle stages was steady and steady. The reason why he was able to enter the tribulation period in just 600 years must be closely related to his two lives.

The commonly used method of transforming into a spirit is to experience various aspects of life, find "truth" in the world of mortals, or explore life and death.

In short, it is transformation into mortal life and seclusion to suspended animation.

Transforming into a mortal means traveling around the mortal world and forgetting one's identity as a Nascent Soul monk. This is a method that takes a very long time and even requires repeated attempts.

The most dangerous thing about retreat is that it is easy to turn fake death into real death.

Lock all your cultivation into Nascent Soul, experience the rapid aging and decay of the physical body, and look for a glimmer of hope in death.

If this method is accidentally performed, the physical body will be directly destroyed, and then the only choice is to evacuate or seize the body. However, it will only linger for a few more years. If it cannot find the truth, it will eventually disappear.

Therefore, most Nascent Soul monks first choose to transform into mortals, and only when they fail to succeed when their life span is approaching, they will try to explore life and death.

The reason why Jiang Ran reached the stage of transcending tribulation in just 600 years is because his transformation into a god was too fast.

Maybe it was because of his two lives, or maybe it was for some other reason. He didn't transform into a mortal at all, nor did he go into seclusion. He practiced step by step to the peak of Nascent Soul, and inexplicably advanced to the stage of divine transformation.

Because of this, his mental state is a big level lower than that of a normal monk who has reached the tribulation stage.