I hand over the Wanjie trading system to the country

After watching Tianxing's press conference, everyone continued to move forward.

There were bursts of very thick voices coming from the front. How should I put it, that voice sounded very imposing.

And it seems to come from ancient times, with a very simple feeling.

"Emperor Fuxi, you are here too." Chuno stepped forward with a smile and greeted Fuxi who was standing outside. "Where is Empress Nuwa?"

"She's over there." Fuxi pointed in the direction, "She's teaching a group of children how to make clay figurines."

"There are too many children, and the chattering makes me have a headache."

Fu Xi frowned as he spoke, looking really irritable.

Chuno couldn't help twitching the corners of his mouth when he heard that, the ancients who came to the party were really showing their professionalism.

Those who teach calligraphy, those who write poems and lyrics, and those who teach musical instruments, now Nuwa teaches how to make little clay figurines?

In fact, Nuwa really likes to make small clay figurines. According to the myth, the descendants of Yan and Huang are all made out of the little clay figurines made by Nuwa.

There are still many people who say that when Nuwa pinched him, he might not be in a good mood, which made him look ordinary in all aspects.

But in reality, Nvwa makes little clay figurines more... simply likes to do handwork.

That's right, the little clay figurines are small handicrafts for Nuwa to pass the time.

Sometimes, these little clay figurines made by Nüwa will also be used by Fuxi and others.

For example, when hunting, where should everyone stand, and what is the order of attack.

In addition, small clay figurines are also used during sacrifices, usually as a substitute for sacrifices.

Later, these little clay figurines were used more and more.

Even after someone left at home, a similar little clay figurine will be pinched out and placed at home to entrust the missing of the living.

Chunuo felt that this might be the origin of the ancestor worship of the Han people.

In ancient times, small clay figurines were used to represent the dead in the family.

According to the newness and oldness of the small clay figurines and their placement, coupled with word of mouth, the development of a family can be recorded.

Later, writing was invented, and genealogy and tablets also appeared.

Throughout the long history of development, only the Han people do not have a fixed object of worship or belief.

Many people may say, yes, such as God of Wealth, God of Shou Xing, Guanyin Bodhisattva and so on.

But going back to the basics, the God of Wealth that everyone worships the most now comes from Taoism.

Needless to say, everyone knows that Guanyin Bodhisattva comes from Buddhism.

And the most important point is that when everyone worships God, they are very purposeful and very random.

There is a feeling of Zhong Wuyan when there is something to do, and Xia Yingchun who has nothing to do.

Looking back at the various ethnic minorities, although they also have a certain purpose, they are all praying for something.

But they have fixed dates, and there are many rules handed down from ancient times.

For example, the Yi nationality worships a totem that is generally a tiger.

About half of the Yi people consider themselves to be {the nation of the tiger}.

When they hold ancestor worship ceremonies, they use gourd ladles painted with tiger heads to symbolize their ancestors.

The Yi Village in Shuangbai County, Yi Autonomous Prefecture of Province y, has an annual {Tiger Festival}.

Pick up Hu Zu on the eighth day of the first lunar month, and send off Hu Zu on the fifteenth day of the first lunar month.

During the Tiger Festival, dance the tiger sheng, worship the tiger ancestors, pray for blessings and eliminate disasters, and have fun with the family.

In today's life of the Yi people, there are a lot of customs of worshiping tigers.

Designs of tigers can be seen everywhere in the buildings, costumes and folk handicrafts of the Yi people, and there are relics of tiger totem worship everywhere.

The Dai people also worship the tiger totem.

The Dai people evolved from the ancient Ailao people on the plateau of Province Y.

The ancient Ailao people have lived in the western part of the plateau in Province Y since historical records, and they have formed many tribes at least 3000 years ago.

These tribes formed a huge tribal alliance more than 500 years ago.

This tribal alliance had developed into an alliance state when it was attached to the Han Dynasty in AD 69, and the Han Dynasty recorded it as the Ailao State.

The western part of the plateau in Province y is densely forested, which is very conducive to the survival of all kinds of birds and beasts.

Among these birds and beasts, the more ferocious or tall ones became the totems of the various departments of the ancient Ailao.

You can get a glimpse of some ancient Dai language place names left over from the old place of Ailao.

For example, the ancient Dai language of the Baoshan Basin in Y Province today is called Mengzhang, translated as Xiangdi or Xiangguo, which shows that the Ailao people here worship elephants, and they may use elephants as totems.

The ancient Dai language of the Weishan Basin in Y Province today is called Mengshe, translated as Hudi or Huguo, which shows that the Ailao people here worship tigers, and they may use tigers as their totems.

The ancient Dai language of the Mengmi Basin in Myanmar today is called Mengmi, translated as Xiongdi or Xiongguo, which shows that the Ailao people here worship bears, and they may use bears as their totems.

The ancient Ailao ministries were in the process of evolving towards a single nation, and the incident of Ailao returning to the Han happened.

Since then, the various ministries of the ancient Ailao have been ruled by the Eastern Han Dynasty, Shuhan Dynasty, Western Jin Dynasty, Eastern Jin Dynasty, Southern Dynasty Song Dynasty, Southern Dynasty Qi Dynasty, Southern Dynasty Liang Dynasty and other Chinese inland dynasties for 488 years.

After the Chen Dynasty in the Southern Dynasties and the Liang Dynasty in the Southern Dynasties, the dynasties in the mainland of China abandoned the Yunnan Plateau, and the ministries of the ancient Ailao became independent again.

After 738 A.D., the Ailao people of Mengshe gradually dominated the Yunnan plateau, forming the Mengshelong alliance state dominated by Ailao people.

The word Mengshelong literally translates to Great Tiger Kingdom, and translates to Nanzhao Kingdom in Chinese.

During the period when Mengshelong ruled the plateau of Y Province, the various tribes of the original Ailao truly formed a highly unified ethnic group—the Dai nationality.

The totem of this nation was gradually unified as a tiger. Among the cultural relics unearthed from the Nanzhao Kingdom, there are many objects with tiger patterns.

Some people also said that the Han people also have totem worship, and that is the dragon totem.

Don't they all say that we are the descendants of the dragon?

But there is a misunderstanding here. The descendants of the dragon refer to the Chinese people, not just the Han people.

Moreover, the descendant of the dragon here refers to only the emperor in the imperial society.

Therefore, the so-called descendants of the dragon are most likely influenced by the song.

You must know that before the founding of the country, anyone other than the royal family would dare to get involved with the dragon species, that would be a major crime against the nine clans.

Some people say that except for the dragon in the Chinese zodiac, other animals are real.

So there is a high probability that dragons also existed, but they are now extinct or have not been found.

Speaking of this matter, it is inseparable from Fuxi Nuwa and Emperor Xuanyuan.

When humans realize that cooperative operations are more conducive to survival and development.

People in a family will choose to continue to gather together instead of separating.

That's how clans were born.

Totem worship came about at the same time as the clan.

Human production and living units have developed from primitive groups to clans.

In order to distinguish each other and unite the members of the clan, clans usually use a certain species or breed at the top of the local biological chain as the clan totem.