Ruochen legend of Douluo

After the battle, Zhang Ruochen walked out. In a remote place, suddenly, a space-time rift appeared and sucked him in.

At the same time, on Douluo Continent, whether it was the Shrek Seven Devils or everyone who had contact with Zhang Ruochen, the memory of Zhang Ruochen disappeared, as if this person did not exist.

"Fate has turned again..."

Disembodied voices came faintly from the cracks in time and space...

Reasons for the First Dharma Assembly of the Diamond Sutra

This is what I heard: At one time, the Buddha was in the country of Savatthi with only one tree in his lonely garden, together with a group of 250 great bhikkhus.At that time, while the Blessed One was eating, he put on his clothes and took his alms bowl and went to the great city of Savatthi to beg for food.He begged several times in his city and returned to his home place.After the meal is over, he collects his clothes and bowl, washes his feet, and sits down.

The second chapter of the Diamond Sutra is about the appearance of good things.

At that time, the elder Subhuti stood up from his seat in the crowd, raised his right shoulder, put his right knee on the ground, put his palms together in respect, and said to the Buddha: "What a blessing, World Honored One! The Tathagata is good at protecting and caring for all Bodhisattvas, and is good at giving instructions to all Bodhisattvas. World Honored One! Good men and good women have developed the mind of Anuttarasamyaksambodhi. How can they abide? How can they subdue their minds?" The Buddha said: "Good, good! Subhuti! As you said, the Tathagata is good at protecting all those who have thoughts. Bodhisattva, I have given you good instructions. You are listening carefully now, and I will explain it to you. Good men and good women who have the mind of Anuttarasamyaksambodhi should abide in this way and subdue their minds in this way." "Only, World Honored One! I wish you happiness. Want to hear."

The third edition of the Diamond Sutra, the authentic version of the Mahayana

The Buddha told Subhuti: "Bodhisattvas and mahasattvas should subdue their minds in this way: all living beings, whether they are born from eggs, wombs, moisture, or transformation; whether they have form or colorlessness; whether they have thoughts, whether they are Without thoughts, if there are no thoughts or no thoughts, I will cause them to enter nirvana and save them. In this way, countless and boundless sentient beings will be saved. In fact, no sentient beings will be saved. Why? Subhuti! If the Bodhisattva has the image of me, The appearance of a human being, the appearance of living beings, and the appearance of a person with a long life is not a Bodhisattva.”

The Fourth Principle of the Diamond Sutra: Wonderful Actions without Abiding

"Again, Subhuti! A Bodhisattva should give without abiding in the Dharma. It is called giving without clinging to form, giving without clinging to sound, smell, taste, touch, and Dharma. Subhuti! Bodhisattva should give in this way without clinging to appearance. Why? If a Bodhisattva does not give alms, his merits will be immeasurable. Subhuti! What do you mean? Is the space in the east immeasurable?" "No, World Honored One." "Subhuti! Can we think of the south, west, north, four dimensions, upper and lower voids?" "No, World Honored One." "Subhuti! Bodhisattvas give alms without abiding. The merits are also immeasurable. Subhuti! Bodhisattvas should only abide as taught."

The Fifth Principle of the Diamond Sutra Seeing Truth and Reality

"Subhuti: What do you mean? Can you see the Tathagata in the form of a body?" "No, World Honored One! You cannot see the Tathagata in the form of a body. Why? What the Tathagata says about the form of body is not a form of the body." The Buddha told Subhuti. : "All appearances are false. If you see that all appearances are not true, you will see the Tathagata."

The sixth chapter of the Diamond Sutra, Zhengxin Xiyoufen

Subhuti said to the Buddha: "World Honored One! There are many sentient beings who have heard such words and sentences. Do you really believe them?" The Buddha said to Subhuti: "Don't say this! After the death of the Tathagata, for the next five hundred years, there will be people who keep the precepts and cultivate merit. Well, this chapter and verse can give rise to faith. Based on this, you should know that this person has not planted good roots in one Buddha, two Buddhas, three, four or five Buddhas, but has planted good roots in countless thousands of Buddhas. After hearing this chapter and verses, even one thought will give rise to purity. Believe, Subhuti! The Tathagata knows and sees that all living beings have gained such immeasurable merit. Why is that? These living beings have no self-image, human appearance, sentient beings, or longevity. If these sentient beings take the form of the mind, they are attached to me, people, sentient beings, and life. If they take the form of Dharma, they are attached to me, people, sentient beings, and life. Why? If they take the form of dharma, they are attached to me, people, and life. All living beings, longevity. Therefore, one should not take the Dharma, and one should not take the illegal one. For this reason, the Tathagata often says: 'You monks, you know that my Dharma is like a raft metaphor, the Dharma should be given up, let alone the illegal one!'"