dead child, ghost carrying coffin

Yuanwai Chen, who answered the phone, had obviously just entered the house, and was taken aback when he heard Hua Jiunan's voice.

"What's the matter, Xiaojiu, what got off the car?"

"Tell me, uncle, look for it, and if you find it, I will send it to you."

When Hua Jiunan talked about the Thousand Buddha Temple, Chen Fu was obviously taken aback.

"Did the little bastard tell you?"

"Xiao Jiu, you know uncle, it's not that uncle's petty words don't count, but he thinks that temple and those masters are too evil."

"There is no evidence for the evil nature uncle said, and he seems to be fine. It's just my feeling..."

"And, and..."

It turned out that when Hua Jiunan and others went to Japan, there was a sudden knock on the door of the small courtyard that day.

After Chen Fu opened the door, he found that it was a few monks who were begging for alms.

He was kind-hearted, and he was influenced by Xiao Wuxin, so he had a very good impression of Buddhism.

So without further ado, after making tea, I invited a few monks to wait in the yard, while I hurried back to the kitchen to cook and cook vegetarian dishes for the monks.

Here is a special explanation for the writing: a real monk will never ask for money.

Begging for money is called begging in primitive Buddhism, which is what we call begging for food as the saying goes.

The form of monks begging is constantly wandering in the four directions, while propagating the Buddha's teachings, and at the same time connecting with those living beings who have Buddha nature in their hearts.

Because the Buddha said that all living beings have Buddha-nature and can become Buddhas, but not everyone has a predestined relationship with the Buddha himself, so there needs to be some way to connect these people with Buddha-nature with the Buddha.

The monks left the seeds of a relationship with the Buddha in the hearts of all living beings through the way of alms.

When the opportunities and opportunities are sufficient in the future, or when the Buddha comes again, you can directly use the methods taught by the Buddha to practice Buddhahood.

The above is the true meaning of almsgiving in Buddhism.

If you old friends meet a monk who only wants money, just drive him away.

He's 100% a liar in monk's robes!

You give him money in the front foot, and he takes the money in the back foot to go to the sauna...

......

However, before Chen Fu entered the kitchen, he was stopped by monks. They said that this time he was not here to transform a vegetarian meal, but to transform a temple.

Just like what Chen Daji said, Chen Fu, who had a great heart, agreed immediately after hearing the words, and immediately followed the monks to the site of the ruined temple.

But after arriving at the place, Chen Fu immediately felt very uncomfortable.

I can't tell why or how I feel uncomfortable, but it just feels like a light on my back.

I could even smell a faint stench in the air...but when Chen Fu asked his driver, he didn't feel anything, let alone smell the stench.

When Chen Fu's heart was fluctuating, the monks specially called him to a "secret room" in order to reassure him.

I saw more than a dozen large and small "flesh Buddhas" in the secret room—golden "flesh Buddhas"!

"Flesh Buddha" is also called flesh bodhisattva and whole body relic, which is the indestructible body of an eminent monk after his death.

This kind of "existence" is extremely rare in real life, even rarer than the "disappearing into the rainbow" mentioned above.

But these Yunyou monks took out so much at once!

(For details about the eminent monk turning into a rainbow, please refer to Chapter 1227 of this book: The Origin of the Protagonist’s Name)

However, the supposedly sacred and majestic "Flesh Buddha" made Chen Fu feel a biting chill.

It seemed that what I was facing was not a statue of Buddha, but evil ghosts with green faces and fangs.

Chen Fu always believed in his intuition, so he immediately found a reason to leave the "secret room" and the temple on the mountain.

And no longer promise to give them free repairs-as Chen Daji said, no money will be given!

Because Hua Jiunan, Deaf Granny, and even the Patriarch of the Five Great Immortals were not there at that time, Chen Fu didn't even have anyone to discuss with.

This matter is temporarily suppressed in my heart.

When Hua Jiunan and the others came back, the Thousand Buddha Temple was already in full swing.

It even far exceeds the local thousand-year-old Jinguang Temple—that is, Wuxin's temple.

Seeing such a scene, Chen Fu thought that maybe he felt wrong that day and wronged others, so he went to Thousand Buddha Temple to burn incense and apologize.

When I went this time, I really didn't feel as cold as last time, so I didn't mention this matter to Hua Jiunan...