My system is not decent

In the late Shang Dynasty, the etiquette system was gradually destroyed, and incidents of exceeding etiquette often occurred.

In the Eastern Zhou Dynasty, the rites of the vassal states gradually became chaotic, and each country had its own characteristics of the rites and burial customs, and gradually separated from the Central Plains.

In the Shang Dynasty, martyrdom began to be popular, and the nobles were more martyred, and the higher the rank of the nobles, the more martyrs were killed.

Ru Fuhao's tomb even reached a peak.

In the Shang Dynasty, many kilns and bronze smelters found people buried inside, which can be understood as sacrifices for foundation-laying sacrifices.

By the time of the Zhou Dynasty, the number of martyrs was decreasing, which should be the progress of civilization.

Aristocrats were often buried with chariot and horse pits, but ordinary civilians did not. The nobles also buried musical instruments, but neither did commoners.

In the Eastern Zhou Dynasty, the rites of the vassal states gradually became chaotic, and each country had its own characteristics of the rites and burial customs, and gradually separated from the Central Plains.

The reason why Chen Wenzhe wanted to find the tombs before the Shang Dynasty was not a random guess.

Primarily prehistoric period burials, such as the clan period, are communal cemeteries used.

The tombs of the Western Zhou Dynasty and the Spring and Autumn Period are more sound on the basis of the Shang Dynasty.

The accessories under the body are under the body, small things, especially under the stage on the seventh floor!

Most of the burials were placed under the stage on the seventh floor, and none of them had burial utensils.

Obviously, the "clan tomb" of the Shang and Zhou dynasties appeared in the photo.

Waist pits were generally set up in the tombs of nobles, and at most one dog would be sacrificed in the pit, and if there were none, humans would be sacrificed. This phenomenon was still used until the Western Zhou Dynasty.

First of all, the system of sealing soil and planting trees for tombs in the Western Zhou Dynasty was challenged.

In doing so, the short and large tomb passage, which was originally just for the convenience of earth transportation and burial, has become a symbol of class status.

In the late and mid-Western Han Dynasty, they were mainly used for burial after death.

Under the system of using musical instruments and the system of chariots and horses, nothing has changed.

It was built in the late Warring States Period in the tomb of King Zhongshan in Pingshan County, Beihe.

There are not many ways to tell the age of an ancient tomb, or the identity of its owner.

That is the earliest architectural design found in your country.

But the chariots and horses were buried in the tomb and the tomb passage, but another pit for chariots and horses was set up far away from the tomb.

In terms of burial system, the hierarchical system was generally prominent in the Zhou Dynasty.

The hierarchical system in the Western Zhou Dynasty was constantly under attack, and the phenomenon of Yueli abounded.

In the tombs of nobles in the middle of the Western Han Dynasty, there are still no chariots and horses buried.

In the late Spring and Autumn Period, small tombs sealed with earth began to be seen.

It is also a new system in the Shang Dynasty to build the coffin chamber for tomb sacrifices in the tomb merchants. The number of funerary objects in the noble tombs is very amazing.

In addition to the following, there is no location of the item, that is sure the tomb is broken, and some error messages can also be obtained.

In the tombs of the Western Zhou Dynasty, human beings were often buried, with as many as one person and as few as seven people.

In the Shang and Zhou dynasties, it developed into a "clan tomb", consisting of the cemetery of royal family members and the state tomb of Wanmin.

In the Eastern Han Dynasty, the types and quantities of Ming ware became less and less.

Probably since the Spring and Autumn Period, the tomb has gradually accumulated soil as a tomb.

A copper plate named "Zhaoyutu" was unearthed from the tomb, on which the names and sizes of the walls, mounds, sacrificial chambers and auxiliary buildings of the Meiling were engraved.

The cemetery of the nobles of the Qin State in Fengxiang, Western Shaanxi, was built in the Warring States Period, but the graves have not yet been erected, but they are surrounded by dug ditches.

For example, the location of burial objects in Western Zhou tombs is not necessarily regulated.

In the Han Dynasty, compared with the Warring States Period, the number of burial objects in Han tombs increased with bronze ware, while the proportion of lacquer ware stepped back and increased.

There is a Chinese-shaped tomb without seven tomb passages, and an A-shaped tomb without one tomb passage.

Although few aristocratic tombs still use tomb passages, the tombs of Marquis Cai and others during the Spring and Autumn Period have already used tomb passages, declaring that the tomb passage system since the Shang and Zhou Dynasties has not terminated.

Including models of warehouses, stoves, wells, mills, and pavilions, and idols such as pigs, dogs, and chickens.

It is the same-class belonging and hierarchical relationship that is its essence and core.

There are no seven tomb passages in the small tomb, and the second one is seven tomb passages or one tomb passage, and there is no one who built the tomb passage (such as the tomb of the concubine of Emperor Wu Ding).

Nor is it under the tomb, under the earth platform about [-] to [-] centimeters below the head!

The tombs of the emperors of the Shang Dynasty cannot be represented by the small tombs of the Yin Ruins. The planes of the tombs are all rectangular, and a seven-story platform was excavated in the middle. The tomb has no waist pit and a dog is buried inside.

With the establishment of the feudal system, the tombs of the Warring States period underwent little changes.

As for the special people, they belonged to the lower class, and some of them were dug and buried, and some of them didn’t even have tombs. Our bones were often found in ash pits or layers of ash.

The actual excavation data show that this regulation is not completely followed, and nothing has been added or subtracted.

It was a small change in ancient Chinese tombs in terms of burial objects.

It is actually not difficult to tell when these tombs are from.

The shape and structure of the small tombs of the emperors in the Zhou Dynasty is basically the same as below, but the princes did not use the seven tombs.

In the Shang Dynasty, the system of using wine vessels as bronze ritual vessels evolved into a new ritual system of matching bronze tripods and gui vessels at this time.

Under the tomb is a tomb, but there are no tombs (such as the tomb of Fubai) under which there are small sacrificial buildings.

In addition to the tomb passage mentioned later, there are no regulations on the inner and outer coffins of the tomb, that is, "the inner and outer coffins of the emperor have one weight, princes have seven weights, husbands have eight weights, and scholars have another weight."

After the mid-Western Han Dynasty, there were various kinds of pottery Ming vessels specially made for burial.

According to those who are the same, it is impossible to wrongly judge the period of a tomb, or even the level of the owner.

With those new systems, the identity and rank of the deceased cannot be judged from actual findings.

In order to store a small amount of food and drink, there are often many small pottery in the tomb.

In the Warring States Period, emperor cemeteries appeared, such as the Qin Palace Cemetery.

Judging from the current research, the Shang Dynasty used the number of bronze goblets in the wine vessels and the number of nobles to indicate the status of the tomb owner.

Retreating into the Spring and Autumn Period, the slave system was gradually shaken and power moved up.

The class is the same, the style of the tomb, the size and quantity of the burial, and even the utensils are all the same.

One possibility is that the deceased was treated with ordinary courtesy, and the other possibility is the overstepping of the situation of "ritual collapse and happiness".

The burial vessels are four tripods for the emperor and the monarch, one tripod for the Qing, seven tripods for the husband, eight tripods or one tripod for the scholar.

For example, the royal tombs of the Shang Dynasty did not have large or small tombs.

The wooden coffin chamber in the tomb of the king of Shang is square with thick and small wood, while the other coffin chamber is rectangular.

For example, Anyang Wuguan Village in Nanhe, the Yin Dynasty royal tomb area to Xibeigang, and the Zhou Dynasty Jinhou cemetery in Quwo, Xishan Mountain are typical representatives of cemeteries.

The sacrificial servants were placed under the stage or in the tomb passage, and there were no sacrificial animals, chariot pits, and a small number of slave pits in the tomb.

Chen Wenzhe just wanted to see if there would be some Xia Dynasty in it, or the previous public cemetery.

After the late Western Han Dynasty, real chariots and horses were used for burial, but wooden or pottery models of chariots and horses were used instead.Therefore, he paid special attention to other small state tombs.

The small tombs of the Zhou Dynasty that have been discovered are all in the form of earthen wooden coffins, and the tomb chambers are piled up with well-dried small logs.

In the state tombs in various places, there are neither civilian nor official ones.