My system is not decent

Now that he knew that the stall owner's family had a large number of unearthed cultural relics, Chen Wenzhe naturally didn't want these cultural relics to disperse.

Therefore, if the tomb is really complete, he really doesn't mind paying tens of billions to buy it.

But how many things were buried in an ancient tomb is really unclear.

He can only infer according to the tomb specifications of the Western Zhou Dynasty, such necessary things are indispensable.

"If I want to buy it, I'll buy the whole set. It's just some bronze wares and sarcophagus sarcophagus. Of course not. At least the pottery, jade, and gold wares buried with me must exist."

Chen Wenzhe didn't want to be too calculating, so he just spoke up if he had any ideas.

The stall owner was obviously taken aback. He really didn't expect Chen Wenzhe to be so greedy.

It's not that there are other things in his house, but there are some small items that they don't want to sell.

If it weren't for the bronzes being too eye-catching, if it wasn't for the sarcophagus and coffin that couldn't be hidden at all, how could these treasures of their family have caused so much trouble?

Therefore, the small precious cultural relics were well hidden by their family and have not been discovered.

However, the "cemetery" system covered up that class relationship with clan patriarchal relationships such as concubine, elder and younger, and closeness.

That is what is recorded in "Zhou Li Chunguan Zongbo": "The burial of the first king is in the middle, with Zhaomu as the right and left. After all the princes are on the right and left, the Qing, Xiaofu, and Shi are in front, each according to their clan. Everyone who died in the army Those who are people are Zhaoyu. Those who have no merit will be in the back. The degree of the title and the number of trees are determined by the title and rank."

The tomb of the state is the cemetery of the nationals, which is in charge of the tomb boy, and the tombs are also arranged according to the patriarchal relationship.

However, now it seems that it cannot be hidden.

Especially in the aristocratic cemeteries of Wei, Yan, Guo and other countries with the Ji surname, the owners of large tombs belong to the same class as those of small and medium-sized tombs.

In the Baoji Doujitai cemetery in Xishan, there is no family cemetery consisting of 36 Western Zhou tombs.

Their family was able to produce a complete set of nine tripods and eight gui, which naturally shows that at least one of the top tombs has not been stolen.

In Xin Village, Jun County, Nanhe, there is no Wei State cemetery with an area of ​​about 15 square meters from the Western Zhou Dynasty to the early Eastern Zhou Dynasty.

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However, it is certain that those treasures can make our lives worse, and even bring us a life without fault, which is worth continuing to preserve.

Seeing that it was the stall owner who was talking, Qiu Yanqing was also worried.

The rulers of the Western Zhou Dynasty made the nationals carry out family burials and continue to maintain the kinship relationship. Under the surface, they let us "those of the same clan, live similarly, and die together", to weaken the fault of the same clan;

Chen Wenzhe wanted to take advantage of others, but I also wanted to miss some treasures.

The stall owner was a little embarrassed. His family had kept these treasures for more than a hundred years, so he naturally wanted to keep some as a souvenir.

The 234 tombs found in the Guo state cemetery in Xiacunling, Nanhe SMX City, are all arranged in a north-south direction, and there are almost no overlapping relics, obviously after a certain planning.

So the "cemetery" system serves the fundamental interests of the nobility.

We continue to practice the burial system based on blood relationship as a standard.

During the Western Zhou Dynasty, class divisions had already appeared within the Zhou clan.

For example, in the Eastern Han Dynasty Zheng Xuan's commentary "Zhouli·Commentary" records that "the children and grandchildren are kings according to their birth, and the descendants are the ones who are superior or inferior", which is the most fundamental principle in the "cemetery" system.

However, regardless of this situation, it represents a small batch of large-scale and supporting small batches of precious cultural relics. "Zhou Li Chunguan Zongbo" said: "The tomb boy is in charge of the area of ​​​​the tomb of Fanbang, and he is the map. Let the country and the people be buried, and control their prohibitions; right their positions, and control their degrees, so that no one has a private area. Those who fight for the cemetery should listen to their prison lawsuits. Command their subordinates and patrol the tomb vigorously, and live in the room to guard them."

Even if I was forced to do something, I still have to keep some of the most precious, or the most difficult to hide treasures.

In fact, that method should be a reflection of the political, economic, military and social organization forms at that time, and its purpose is not to facilitate the ruler's rule.

For example, cemeteries such as Baoji Fighting Terrace in Xishan, and Zhangjiapo and Guo in Fengxi, Chang'an are not in the nature of "cemetery".

It is even a cemetery of a small family. If the situation here is simpler and involves several bad situations, that will be analyzed later.

Zheng Xuan of the Han Dynasty explained: "The cemetery in the country is the place where all the people are buried."

In terms of their arrangement, the cemetery can be divided into groups of 2 to 6 tombs.

Another example is the tombs of the nobles of the Yan Kingdom in the Liulihe Loess Slope of Fangshan Mountain, Shendu. The 41 tombs unearthed can be divided into 6 groups, belonging to the same family or the same family.

The cemetery is the cemetery of nobles such as the royal family and the monarch. It is managed by the family, and the planning of the cemetery is delayed, and the scope of the cemetery is stipulated and drawn as a pattern.

Before that, according to the relationship between patriarchal clans, Mu positions were arranged.

Yes, that family should be easy to meet, if it has been preserved for a hundred years, if we will continue to preserve it.

According to the judgment of some experts, there probably exists a very close blood relationship between the groups, and it may be the same family in the same small family.

Chen Wenzhe had seen the tomb pit in the photo provided by the stall owner, but he couldn't easily tell that it was also a cemetery.

Obviously, the ruler's stipulations on the order of the dead's burial were precisely to strengthen and weaken the mutual position between the living nobles at all levels.

The "cemetery" system implemented within the nobles clearly applied the patriarchal hierarchy.

According to the literature records, it should be a "cemetery".

Even the mass of ancient tomb burials, what can be unearthed, are all buried according to the system, and there is no evidence to prove it.

此地发现没小型墓8座、中型和大型墓29座、大型墓28座以及2座车马坑和12座马坑。

The 48 Western Zhou tombs found in Zhangjiapo, Jinxi, Chang’an, can also be divided into three groups. The bad images in each group form a unit, but it is difficult to separate them completely.

Now find a home to make a move, if it is encountered, it is a factor that can be resisted.

The cemetery is divided into three groups: north, south, and middle. There is no difference between small, medium, and large tombs in each group.

In addition, I am saying that, just talking about the copper carriage alone, it is definitely possible to be one or two.

Since they had not been robbed and excavated, the cultural relics unearthed in the ancient tombs were definitely not what they are now.

At most, from the burial system of the Western Zhou Dynasty, it is impossible to know about Hanhu.

It must be because I don't have such a small batch of treasures, and I am willing to sell them all.

According to the records in "Zhou Li·Commentary", the family burial cemetery at that time has been clearly divided into two types: "cemetery" and "state tomb".

You must know that it is a group of ancient tombs. Whether such an ancient tomb group has been discovered after that can't be proved without detailed information.

Obviously, in the Yan State noble cemetery and the Guo State cemetery below, the small tombs are the main body, and the medium and large tombs are occasionally arranged in a foil position, indicating that they are all "cemeteries".

The burial system of the Western Zhou Dynasty was a continuation of the Shang Dynasty.

According to analysis, there was indeed a standardized burial system linked by blood relationship in the Western Zhou Dynasty.

There is not a single relatively small tomb in any group, perhaps the tomb of a patriarch or patriarch.