My system is not decent
Chapter 1628 9th Floor Demon Tower
This piece of blue and white jade pot and spring vase from Yuxi Kiln is 25 in height, 6 in diameter and 9 in foot diameter.
The mouth of the bottle is curled, the neck is narrow, the belly is hanging down, and the feet are round.
The whole body is covered with blue and yellow glaze, and the outer wall is painted with blue and white patterns of banana leaves, lotus petals, fish and algae.
The blue and white flowers of Yuxi Kiln in the Yuan Dynasty are obviously different from those of Jingzhen.
Compared with the blue and white wares of Jingzhen, the blue and white wares of Yuxi kiln are still a bit inferior.
For example, the blue and white of Yuxi kiln has a crisp texture, yellowish glaze, dark blue and white, and a strong texture of glazed glass.
Of course, there are disadvantages, and there are also advantages.
For example, although the blue and white color of this bottle is not as good as Jingzhen blue and white, the painting technique is natural and smooth, and the decoration is vividly expressed with a few strokes.
Only this point shows a certain lively artistic effect.
This also fully reflects the superb craftsmanship and exquisite techniques of the porcelain industry in the border areas of my country in the Yuan Dynasty.
Although the craftsmanship of this jade pot and spring bottle is not the best, it is rare, and it is a surprise to get it.
After looking through it, Chen Wenzhe finally found four genuine ones.
Two of them are porcelain from Longquan Kiln, and the other two are actually underglaze red porcelain.
Chen Wenzhe imitated a lot of Longquan kiln porcelain, but he has never obtained a real piece.
The one in the photo in front of me is a celadon plate with dragon patterns printed in Longquan Kiln, with a height of 7. Caliber 42. Foot diameter 2
The plate is open, with a shallow belly, a flat bottom, and round feet.
Green glaze is applied inside and outside, the bottom is unglazed, and the exposed tire is flint red.
The center of the plate is molded with cloud and dragon patterns, and the inner wall is engraved with patterns.
The shape of this plate is large, the carcass is thick, and the glaze is blue-yellow.
Under the thicker glaze layer, the stamped cloud and dragon patterns are clearly visible.
This shows that this is a typical celadon vessel of the Longquan Kiln in the Yuan Dynasty.
Longquan kiln celadon developed from the Song Dynasty to the Yuan Dynasty. Although the firing area expanded and the output increased dramatically, it was no longer possible to burn the plum green color of the Southern Song Dynasty.
In order to make up for the lack of color of celadon, Yuan Dynasty Longquan kiln celadon was often decorated with techniques such as molding, pasting, and carving, in order to pursue the beauty of patterns and shapes.
In addition to this one, the other is a longquan kiln green glaze bottle.
This clean bottle from the Yuan Dynasty is 48 in height and 7 in diameter.
Jingping has a straight mouth, long neck, and full shoulders, gradually converging below the shoulders, slightly outward near the feet, and circles the feet.
There is a wheel-shaped edge at the lower part of the neck, and the inside and outside are covered with powder cyan glaze, and the glaze surface is even and clean.
This utensil, commonly known as the Jingping, is actually a type of "military holding".
This kind of thing was originally a daily utensil of the three ethnic groups in India, and was later endowed with religious meaning by Buddhists.
[In view of the general environment,
It is mainly used to store water for drinking, washing hands or gargling after meals.
Military holdings can be roughly divided into two types: two-mouth and one-mouth, with textures such as ceramics and metals.
Porcelain single mouth military holders were fired from the Five Dynasties to the Qing Dynasty.
Its basic features are small mouth, long neck, full shoulders, gradual convergence below the shoulders, round feet, and a wheel-shaped edge on the neck.
This kind of blue-glazed clean bottle made by the Longquan kiln in Jiangsu and Zhejiang provinces in the Yuan Dynasty is often called "Ji character bottle" because of its shape like the character "Ji".
There are quite a few celadon-glazed clean bottles from the Longquan Kiln of the Yuan Dynasty, but ones as large and exquisitely glazed as this one are rare.
In fact, in ancient times, such military holdings were more prevalent in Buddhism in the Northwest.
Among them, the most famous piece of military equipment should be the golden bottle from the Nine-story Demon Pagoda.
That bottle is still very beautiful, especially the curvature on the round belly.
"The west side still has great potential."
With a big harvest, Chen Wenzhe became very interested in archaeology.
Not to mention anything else, just talk about the nine-story demon tower, it is absolutely not easy.
Also, since there is a nine-story demon tower, will there be a second one?
answer
Eucalyptus is certain, because it is absolutely impossible for any dynasty to have only one prince, so why should the second generation die?
For example, the so-called nine-story demon tower is not just a king's tomb, but a cemetery.
Such a cemetery, as long as you find it once, is a great harvest.
If he has time, Chen Wenzhe really wants to visit. Maybe he can discover more ancient tombs through the nine-story demon tower.
The "nine-story demon tower" described in "Ghost Blowing the Lantern" was just a legend at first.
However, when the legend becomes reality, it will be interesting.
This ancient tomb, based on Xuewei No. [-] Tomb, has sparked heated discussions, and there are still many secrets worthy of further exploration.
This well-known "nine-story demon pagoda" is known by the world, but few people know its real scientific name "Xuewei No. [-] Tomb".
The name "Xuewei" is determined by the geographical location of the tomb.
It is adjacent to the foot of Xuewei Mountain in the north and Chahan Wusu River in the south.
As for the number "No. [-]", it also shows that it is the most important one in this group of tombs.
In fact, there were many small ancient tombs around this "Xuewei No. [-]" in Dulanshui County at that time.
There are more than 200 caves, all of which have been robbed to varying degrees.
And the "Xuewei No. [-] Tomb", which is the protagonist, is patronized by many Mojin school lieutenants.
Judging from the analysis of traces during archaeological excavations, it was not only stolen in the early days, but also burned several times.
So, why is "Xuewei No. [-] Tomb" known as the "Nine-story Demon Tower" by the folks?
In fact, this mainly has a lot to do with the shape of its sealing soil.
Speaking of "towers", apart from Buddhist pagodas, the most familiar ones are pyramids.
The burial soil of this large tomb is very special. It is 58 meters long from north to south, 65 meters wide from south, and 55 meters wide from north to south.
Both its plan and elevation present a trapezoidal structure, much like the Chinese word for "gold".
So it is also called the "Oriental Pyramid", which is the origin of the "tower" in the "Nine-story Demon Tower".
As for the "nine floors", if you look at the archaeological report, you will find that its sealing soil is not made of a single material.
This ancient tomb is made of loess, gray sand and boulders.
At a height of 35 meters, at intervals of about one meter from top to bottom, there is a flat layer of piercing wood, which is neatly arranged around the sealing soil.
In this way, an obvious nine-level hierarchy is formed.
Finally, let's talk about this "monster", because the locals call it "a tall building with monsters".
It is said that the ancient tombs used to be caves where demons hid.
Later, King Gesar led all the heroes to fight fiercely with the demons for many days, and finally drove away the demons.
But the Moqu Cave is not empty, and there are many gold and silver treasures inside, so the local people call these ancient tombs "buildings where monsters gather".
In fact, all the rumors are not groundless.
This Xuewei No. [-] tomb, known as the "Nine-story Demon Pagoda", really contains a large number of gold, silver and fabric sacrificial objects, so who is its owner?
Judging from the structural characteristics of the tomb itself, it undoubtedly belongs to the Tubo family.
According to the archaeological excavation work, the tomb is located at a depth of 11.5 meters under the sealing soil, in the center of the sealing soil.
Built on the lower trapezoidal platform, the plane is cross-shaped, 21 meters wide from east to west and 18.5 meters long from north to south.
The mouth of the bottle is curled, the neck is narrow, the belly is hanging down, and the feet are round.
The whole body is covered with blue and yellow glaze, and the outer wall is painted with blue and white patterns of banana leaves, lotus petals, fish and algae.
The blue and white flowers of Yuxi Kiln in the Yuan Dynasty are obviously different from those of Jingzhen.
Compared with the blue and white wares of Jingzhen, the blue and white wares of Yuxi kiln are still a bit inferior.
For example, the blue and white of Yuxi kiln has a crisp texture, yellowish glaze, dark blue and white, and a strong texture of glazed glass.
Of course, there are disadvantages, and there are also advantages.
For example, although the blue and white color of this bottle is not as good as Jingzhen blue and white, the painting technique is natural and smooth, and the decoration is vividly expressed with a few strokes.
Only this point shows a certain lively artistic effect.
This also fully reflects the superb craftsmanship and exquisite techniques of the porcelain industry in the border areas of my country in the Yuan Dynasty.
Although the craftsmanship of this jade pot and spring bottle is not the best, it is rare, and it is a surprise to get it.
After looking through it, Chen Wenzhe finally found four genuine ones.
Two of them are porcelain from Longquan Kiln, and the other two are actually underglaze red porcelain.
Chen Wenzhe imitated a lot of Longquan kiln porcelain, but he has never obtained a real piece.
The one in the photo in front of me is a celadon plate with dragon patterns printed in Longquan Kiln, with a height of 7. Caliber 42. Foot diameter 2
The plate is open, with a shallow belly, a flat bottom, and round feet.
Green glaze is applied inside and outside, the bottom is unglazed, and the exposed tire is flint red.
The center of the plate is molded with cloud and dragon patterns, and the inner wall is engraved with patterns.
The shape of this plate is large, the carcass is thick, and the glaze is blue-yellow.
Under the thicker glaze layer, the stamped cloud and dragon patterns are clearly visible.
This shows that this is a typical celadon vessel of the Longquan Kiln in the Yuan Dynasty.
Longquan kiln celadon developed from the Song Dynasty to the Yuan Dynasty. Although the firing area expanded and the output increased dramatically, it was no longer possible to burn the plum green color of the Southern Song Dynasty.
In order to make up for the lack of color of celadon, Yuan Dynasty Longquan kiln celadon was often decorated with techniques such as molding, pasting, and carving, in order to pursue the beauty of patterns and shapes.
In addition to this one, the other is a longquan kiln green glaze bottle.
This clean bottle from the Yuan Dynasty is 48 in height and 7 in diameter.
Jingping has a straight mouth, long neck, and full shoulders, gradually converging below the shoulders, slightly outward near the feet, and circles the feet.
There is a wheel-shaped edge at the lower part of the neck, and the inside and outside are covered with powder cyan glaze, and the glaze surface is even and clean.
This utensil, commonly known as the Jingping, is actually a type of "military holding".
This kind of thing was originally a daily utensil of the three ethnic groups in India, and was later endowed with religious meaning by Buddhists.
[In view of the general environment,
It is mainly used to store water for drinking, washing hands or gargling after meals.
Military holdings can be roughly divided into two types: two-mouth and one-mouth, with textures such as ceramics and metals.
Porcelain single mouth military holders were fired from the Five Dynasties to the Qing Dynasty.
Its basic features are small mouth, long neck, full shoulders, gradual convergence below the shoulders, round feet, and a wheel-shaped edge on the neck.
This kind of blue-glazed clean bottle made by the Longquan kiln in Jiangsu and Zhejiang provinces in the Yuan Dynasty is often called "Ji character bottle" because of its shape like the character "Ji".
There are quite a few celadon-glazed clean bottles from the Longquan Kiln of the Yuan Dynasty, but ones as large and exquisitely glazed as this one are rare.
In fact, in ancient times, such military holdings were more prevalent in Buddhism in the Northwest.
Among them, the most famous piece of military equipment should be the golden bottle from the Nine-story Demon Pagoda.
That bottle is still very beautiful, especially the curvature on the round belly.
"The west side still has great potential."
With a big harvest, Chen Wenzhe became very interested in archaeology.
Not to mention anything else, just talk about the nine-story demon tower, it is absolutely not easy.
Also, since there is a nine-story demon tower, will there be a second one?
answer
Eucalyptus is certain, because it is absolutely impossible for any dynasty to have only one prince, so why should the second generation die?
For example, the so-called nine-story demon tower is not just a king's tomb, but a cemetery.
Such a cemetery, as long as you find it once, is a great harvest.
If he has time, Chen Wenzhe really wants to visit. Maybe he can discover more ancient tombs through the nine-story demon tower.
The "nine-story demon tower" described in "Ghost Blowing the Lantern" was just a legend at first.
However, when the legend becomes reality, it will be interesting.
This ancient tomb, based on Xuewei No. [-] Tomb, has sparked heated discussions, and there are still many secrets worthy of further exploration.
This well-known "nine-story demon pagoda" is known by the world, but few people know its real scientific name "Xuewei No. [-] Tomb".
The name "Xuewei" is determined by the geographical location of the tomb.
It is adjacent to the foot of Xuewei Mountain in the north and Chahan Wusu River in the south.
As for the number "No. [-]", it also shows that it is the most important one in this group of tombs.
In fact, there were many small ancient tombs around this "Xuewei No. [-]" in Dulanshui County at that time.
There are more than 200 caves, all of which have been robbed to varying degrees.
And the "Xuewei No. [-] Tomb", which is the protagonist, is patronized by many Mojin school lieutenants.
Judging from the analysis of traces during archaeological excavations, it was not only stolen in the early days, but also burned several times.
So, why is "Xuewei No. [-] Tomb" known as the "Nine-story Demon Tower" by the folks?
In fact, this mainly has a lot to do with the shape of its sealing soil.
Speaking of "towers", apart from Buddhist pagodas, the most familiar ones are pyramids.
The burial soil of this large tomb is very special. It is 58 meters long from north to south, 65 meters wide from south, and 55 meters wide from north to south.
Both its plan and elevation present a trapezoidal structure, much like the Chinese word for "gold".
So it is also called the "Oriental Pyramid", which is the origin of the "tower" in the "Nine-story Demon Tower".
As for the "nine floors", if you look at the archaeological report, you will find that its sealing soil is not made of a single material.
This ancient tomb is made of loess, gray sand and boulders.
At a height of 35 meters, at intervals of about one meter from top to bottom, there is a flat layer of piercing wood, which is neatly arranged around the sealing soil.
In this way, an obvious nine-level hierarchy is formed.
Finally, let's talk about this "monster", because the locals call it "a tall building with monsters".
It is said that the ancient tombs used to be caves where demons hid.
Later, King Gesar led all the heroes to fight fiercely with the demons for many days, and finally drove away the demons.
But the Moqu Cave is not empty, and there are many gold and silver treasures inside, so the local people call these ancient tombs "buildings where monsters gather".
In fact, all the rumors are not groundless.
This Xuewei No. [-] tomb, known as the "Nine-story Demon Pagoda", really contains a large number of gold, silver and fabric sacrificial objects, so who is its owner?
Judging from the structural characteristics of the tomb itself, it undoubtedly belongs to the Tubo family.
According to the archaeological excavation work, the tomb is located at a depth of 11.5 meters under the sealing soil, in the center of the sealing soil.
Built on the lower trapezoidal platform, the plane is cross-shaped, 21 meters wide from east to west and 18.5 meters long from north to south.
You'll Also Like
-
Versatile Mage: My magic power can be doubled
Chapter 266 20 hours ago -
Naruto: The Age of Ninja Swordsmen Begins from the Hidden Cloud Village
Chapter 378 20 hours ago -
Building a sect from scratch
Chapter 294 20 hours ago -
Don't call me evil god
Chapter 338 20 hours ago -
The spiritual energy has revived, and all the exercises I compiled have been practiced
Chapter 288 20 hours ago -
I am in the chaotic world of demons and warriors, and I have become a martial arts god
Chapter 283 20 hours ago -
Peerless: Gu Master Transforms Douluo
Chapter 157 20 hours ago -
Fights Break Sphere: Get Extraction System at the Beginning
Chapter 251 20 hours ago -
After exchanging marriage with my stepsister, I married into a wealthy family in the 1990s
Chapter 117 20 hours ago -
Damn it, the poor little girl I bullied is a chaebol daughter
Chapter 144 20 hours ago