My system is not decent

After the formation of the Sanxingdui culture, it expanded to the east with the Chuandu Plain as the core.

In the Jianghan Plain, it met the forces of early Shang culture that had expanded to this point, and on the basis of accepting the influence of early Shang culture and other foreign cultures, it reached the peak of its bronze culture in the late Shang period.

There are many places worthy of research. For Chen Wenzhe, he can use some real pictures to deduce the scope of activities of the ancients at that time, and even directly find ruins like Sanxingdui.

In this way, the harvest will be great.

Of course, all this needs to wait until his museum develops and grows.

At that time, he participated in archaeology and made major contributions. Can he also distribute some antiques and put them in his museum for preservation, restoration and exhibition?

And it's not that hard to do all of this.

After all, the transformation of the country has already begun. Private museums that absolutely no one could make before are now everywhere.

Holding a Shu Ge in his hand, not to mention anything else, just by studying the two Shu Ge found outside Sanxingdui, Chen Wenzhe can get a lot of useful information.

Shu Ge first originated in Shu, around the early Shang Dynasty.

In the middle and late Shang Dynasty, where the northern edge of the ancient Shu civilization overlapped with the influence of the Shang culture - Hanzhong in southern Shaanxi, Shu Ge also appeared.

In the late Shang Dynasty, this kind of Shu Ge went all the way north and appeared in the Yin Ruins.

A willow-leaf-shaped bronze sword also appeared during this period, which first appeared at the Shierqiao site in Sichuan and the Sanxingdui site in Guanghan.

Later, at the end of the Shang Dynasty and the beginning of the Zhou Dynasty, swords of this shape began to appear in southern Shaanxi and Su provinces.

This is the manifestation of the interaction between the Sanxingdui civilization and the Central Plains civilization.

And this kind of interaction is actually known to many of us, such as a famous battle in history.

Chen Wenzhe was not surprised to be able to see ancient battle scenes, because what he saw was the history of a weapon.

However, Chen Wenzhe didn't pay much attention to this battle when he first saw it.

However, after reading it, he suddenly discovered that this battle seemed to be very difficult.

It's just that this is just a small battle, and it has almost nothing to do with the big battle in his memory!

Now Chen Wenzhe doubts whether the battle he saw was really a "small-scale" battle in King Wu's crusade against Zhou?

In the past, some people doubted whether the Sanxingdui civilization participated in the war. Now there is no need to doubt it. It must have participated in the war, but it was not the battle we imagined.

One day more than 3000 years ago, which coincided with Jiazi Day, a battle broke out near today's Qi County in Nanhe.

There was no conspiracy in this battle, and it only lasted less than a day.

The world does not know how many troops there are on both sides.

I don't know what formation was used in the battle.

I don't even know the specific process and scene of the battle, but this does not prevent this battle from becoming one of the most important and famous battles in the ancient history of our country.

These confusing mysteries have also attracted people from ancient times to the present to understand, ponder and study this battle.

This is the Battle of Makino, a "small-scale" battle that determines the direction of our country's history.

This battle has left clues in various classics and historical materials, and even caused more questions and controversies.

Just like now, even though Chen Wenzhe saw the whole war process, he still felt suspicious.

To say that the Battle of Muye was a "small-scale" battle is to compare it with the scale of later wars;

But if we go back to the Shang and Zhou dynasties, it would be inconsistent with the reality at that time.

How many troops were dispatched by the Shang Dynasty, there is no clear record in reliable historical materials.

The so-called 70 prisoners are probably exaggerated and attached by later generations.

At that time, the main force of the Shang Dynasty's army was in the east, and there should not be many troops that could go to Muye to resist the attack of the Zhou people.

And the army of defeating Yin led by King Wu of Zhou is a genuine international coalition force.

In addition to the army of the Ji Zhou tribe, there is also the army of the Jiang tribe who has been married to the Ji Zhou tribe for a long time, and the army of the neighboring small countries that have surrendered to Zhou before.

However, some historical data show that the Battle of Muye may not be as simple as the Xishan soldiers defeating the Nanhe soldiers. It seems that the "Sichuan Army" also appeared in this battle.

"Shangshu · Mushi" records that King Wu of Zhou counted the nations who conquered Yin and Shang together with him.

Among them, there are "Yong, Shu, Qiang, Mao, Wei, Lu, Peng, and Puren", and "Shu" ranks second.

The "Shu" we are familiar with is today's Sichuan.

The "Huayang Guozhi" often written in the Eastern Jin Dynasty also recorded: "King Wu of Zhou defeated Feng, and he really got the teacher of Bashu, and he wrote "Shangshu"".

The "Shangshu" mentioned by Chang Chu should refer to the "Oath of Mu".

If you talk about Sichuan Province 3000 years ago, people's first reaction is the famous Sanxingdui civilization.

The "Sichuan Army" at that time was naturally the army of the Sanxingdui civilization.

The historically famous King Wu of Zhou and the archaeologically famous Sanxingdui civilization could have had such a close connection during the Battle of Muye, which is beyond imagination.

But reverie is no substitute for history.

If we examine carefully, we will find many unreasonable things.

First, the time when King Wu defeated Zhou.

In the "Xia, Shang and Zhou Dynasties Project", this time is set at 1046 BC.

Although this time has not been unanimously agreed by all scholars, it should be very close to the historical reality, at most only a year or two away.

However, the Sanxingdui civilization had already declined in the last years of the Shang Dynasty, and had basically died out by the time King Wu defeated Zhou. It is difficult to establish a relationship between the two in terms of time.

Second, until the Spring and Autumn Period, there were no records about Shu in many historical materials.

There are only sporadic records about Ba, but this "Ba" is far from Sichuan and Chongqing, and should be in the west of today's Beihu Province.

After hundreds of years of development and expansion of the enfeoffment system, by the Spring and Autumn Period, the Huaxia cultural circle had basically failed to establish contact with Shu.

During the Shang and Zhou dynasties, how could the Zhou clan, which was far from its heyday, have already formed an alliance with the civilization of Shu?

Third, the inclusion of Shu into the Huaxia cultural circle occurred after the Qin general Sima entered Shu in the late Warring States period.

Before that, although there were various indirect connections between Shu and the Central Plains, they lacked the basic conditions for direct communication.

The early Shu culture was basically a civilization that developed independently of the Central Plains culture.

Its characters, language, customs, and political system are all very different from those in the Central Plains.

Coupled with the isolation of Chongshan, it is basically impossible to communicate with each other.

The Bashu script has not been deciphered so far, and the cultural connotation of the heavy bronze vessels of the Sanxingdui civilization is still in dispute.

The barriers and differences between the two cultures are evident.

The so-called Zhou's "two-thirds of the world" was of course supported by most of the states that were known as "the world" at the time.

But the "world" at that time did not seem to include the real Shu land.