My system is not decent

Bie Ling came to the throne, named Kaiming Qidi.

"He was born in Lubao, also known as Kaiming... The king of Shu occupied the land of Bashu, originally ruled Guangdu, and later moved to govern Sichuan."

"Huayang Guozhi · Shu Zhi" records that Emperor Zhuanxu once entrusted his branch Shushu to Shu, and he was Hou Bo for generations.

Lixia, Shang, and Zhou dynasties also participated in King Wu's crusade against Zhou.

From Cancong to around the fifth year of King Shen of Zhou, the Kaiming family perished.

As the king of Shu, the Kaiming clan has been passed down for 12 generations.

"Huayang Guozhi" said that "the world is Hou Bo", Li Xia, Shang, and Zhou dynasties, in fact, it is the Cancong-Baiguan-Yufu "three generations each hundreds of years old" recorded in "The Book of Kings of Shu".

According to Mr. Wu Jiabi, it can be called the ancient first Shu.

The later "Du Yu-Kaiming" two dynasties can be called the ancient Shu.

In ancient times, Shu was handed over from two weeks to the ninth year of Queen Huiwen of Qin Dynasty, that is, in 316 BC, when it was destroyed by Qin general Sima Cuo.

The ancient Shu people left many place names related to fish or yufu in Sichuan.

Such as Yufujin in Leshan County, Yufujin in Pengshan County, Yufujin in Nanxi County, Yufuguan in Yongning County, Yufu City in Wenjiang and Guan County, Yufu City in Fengjie County, etc.

These are the former sites of the "Guyu Country" recorded in the literature.

"Yufu" not only refers to the osprey that fishes, but also refers to the fisherman who fishes.

Fish or yufu are most likely totems of the Yufu people in ancient Shu, and these place names are remnants of the totem memory of the Yufu people.

Yufu is also used as fish wife, fish charm, fish fu, fish belly, fish complex and so on.

"Shan Hai Jing Da Huang Xi Jing" records that "there is a country of mutual people, with human faces and fish bodies, and some fish are dry, and they are called fish wives." This coincides with this.

The king of Shu, Bai Guan, may be the immortal feathered man "Bo Stork" recorded in "Shan Hai Jing".

Stork inscribed in bronze is a bird with a corolla, in the shape of watching.

"This bird is so swift that even Yi dared not shoot it."

In other words, the stork is the totem of the Baiguan people.

It is very normal to have a totem.

In that ancient era, royal power was combined with divine power.

Cancong, Bailu and Yufu all cultivated into gods in the end.

"Its people also follow the king's transformation", which shows that this is an ancient country dominated by theocracy, the so-called divine country.

An important feature of the Kingdom of God is that the erection of weapons is regarded as a custom, rather than used as a weapon.

Therefore, this is similar to a sacrificial vessel.

In this way, engraving the totem on the weapon makes sense.

Such a system is the teaching of Shinto, which regards God as the supreme ruler, and takes serving God, worshiping God, and cultivating to become God as its purpose.

Although the firmness of its regime can "persist with heaven and earth for a long time", this kind of theocratic country has no army, or the army is not the leading force, so it is difficult to resist the invasion of external forces.

Therefore, the reason why ancient Shu succumbed to the Shang Dynasty in Wuding and thereafter was related to its weak armed forces and difficulty in resisting the strong invasion of the Shang Dynasty.

As a "deified" country in ancient Shu, "the three generations were hundreds of years old, all of them were deified and immortal, and their people followed the king's deification."

The largest "deification" was when King Yufu "got immortals in Tianyu Mountain", and all the Shu people went with King Yufu's "deification".

After that, there was a long period of blankness, which led to a break in the history of the ancient Shu Kingdom.

It wasn't until Du Yu established himself as the king of Shu that the landscape of "Huamin often come back" came into being.

This blank period lasted from about the beginning of the Western Zhou Dynasty to the Spring and Autumn Period.

Before the king of Shu "deified", he buried all the sacrificial vessels in the ancestral temple, which may be the reason for the formation of the famous "Sanxingdui sacrificial pit".

Of course, Chen Wenzhe's ability to obtain two Shu Ge must have something to do with this custom.

Then I opened another wooden box and found that it was indeed a stone.

After looking carefully, there are some oracle bone inscriptions on it, but the most important thing is the painting on it, which is also a totem, which seems to be the same as the totem on the Shu Ge.

Therefore, it is obvious that these three things come from one place.

Sure enough, after a little questioning, Li Jinli proved Chen Wenzhe's conjecture.

It is interesting that these three things were excavated from near Sanxingdui.

Although Chen Wenzhe knew about the ancient Shu kingdom, it must be connected with Sanxingdui, but he really didn't know that the connection was so close.

After a little inspection, Chen Wenzhe found that the age of that stone should be much earlier than that of Shu Ge.

And it seems that it may be of the same age as the things in the Sanxingdui site.

"There's nothing else to look at. They're all brought back by the boss. Why don't you take a rest first?"

When Chen Wenzhe put down the stone, Li Jinli immediately said caringly.

"I'm really tired. I'll give you the things I brought back this time."

Chen Wenzhe was not polite either, and handed over the task directly.

The reason why he didn't go home was that he was worried about the museum and didn't know how the construction was going.

Now that he saw several exhibition halls, Chen Wenzhe felt relieved.

"Why don't you take a break in the office here? You're going home, and you won't be able to get a rest!" Zhang Yijie said with a smile.

Chen Wenzhe was taken aback for a moment, then smiled wryly.

Over the past year, he has received a lot of complaints, mainly from his wife.

It took more than a year to go out at a time, and he was still floating at sea for a long time. How could his parents not be worried?

If it wasn't for Chen Wenzhe's repeated assurances, and his eldest nephew was still young, his parents would have sent his elder brother to sea to look for him.

"Okay, I'll just sleep here and go home for dinner when I wake up."

Chen Wenzhe looked at his mobile phone. On it, he sent messages to his family according to the time of his arrival in Hong Kong.

But the time for him to disembark was advanced, and he didn't have to watch it himself, which would naturally save half a day.

With an idea, Chen Wenzhe would naturally not be polite.

Under the leadership of Secretary Li Jinli, he went to his office.

The office decoration is very luxurious, but it is not dazzling, at least not resplendent.

However, that kind of low-key luxury is vividly displayed.

For example, the floors are all made of golden teak, which is the best wood from Myanmar.

As for the ornaments, most of them are jade, and some other porcelains also have their origins, such as some high imitation Ru kiln porcelains.

Flower goblets, flower holders, and vases are all common, but the unusual ones are two porcelain tripods and four incense sticks.

These are all Chen Wenzhe's works, and Li Jinli's display in his office is definitely suspected of flattering.

"Eh? This golden toad looks like an old thing?"

It was like entering the bedroom of the office cubicle to rest, but when he walked past the large mahogany desk, he saw a huge three-legged golden toad beside the desk.

"It looks like an imitation, with the style of the Northern Song Dynasty, but it is not an imitation, it looks like the real thing!"

Looking at a good thing, Chen Wenzhe couldn't move his legs, which is considered an occupational disease.

There is no need to look closely at this thing, just take a look at it, it has the charm of a good thing, there is no way, it is a golden vessel!