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"Xi Jia" and "Xi Tian" are similar to the words "Tian" and "Jia" in the bronze inscriptions, which led to the error of official determination.

This will be mentioned later, compared with the rubbings of the Xijia plate, it is easier to distinguish.

Through these, Wang Guowei further speculates that "Xibo Jifu" is the "Jifu" in "Wenwu Jifu" and "Jifu Yanxi" in "The Book of Songs Xiaoya June".

Both "Song Gao" and "Zheng Min" in "The Book of Songs Daya" have the sentence "Ji Fu Zuo Chan".

"Mao Zhuan" begins with the addition of "Yin" before the word, and Yin is the name of an official position. "Jin Ben Zhu Shu Ji Nian" also records "Yin Jifu's commander-in-chief beats 猃狁."

Based on the comprehensive literature, it can be known that Yin Jifu was a famous statesman, military strategist, and also a writer at that time.

And Yin Jifu is also the main collector of the first collection of poems "The Book of Songs", and his historical status is very important.

On April 2009, 4, the tombstone monument of Yin Jifu (Xijia), the "ancestor of Chinese poetry", was discovered.

There is an epitaph engraved on this tombstone, and it was discovered in the center of the Songjiagou Reservoir Dam in Songlinya, Qingfeng Town, Fang County, Shiyan, Beihu Lake. This monument was unearthed at the bottom of the dam.

This is the significance of Xijiapan. It can be compared with this tombstone, and it can prove history even more.

The second important meaning is the dating of the age.

The inscriptions on the Xijia plate include the year of the king, the phases of the moon, and the sun, stems and branches.

Based on the "Long Shu", Wang Guowei deduced that in March of the fifth year of King Xuan of Zhou Dynasty, Yi Chou was Shuo, and Geng Yin was the [-]th day, which coincided with the dead Ba.

Scholars have always held different opinions on the calculation of the date of the stem and branch of Xijiapan, but the identification of the year and month is basically the same.

In the history of China, there is an exact date from the first year of the Western Zhou Dynasty (841 BC), and 14 years later, King Xuan of Zhou succeeded to the throne.

The "five years" mentioned by Xi Jiapan is [-] BC.

The third is the 猃狁. In the article "Guifang Kunyi Xuanxun Research", Wang Guowei argues that Guifang, Kunyi, Hunzhou, 獯鬻, and 猃狁 belong to the same ethnic group, that is, the famous Xiongnu in history.

Since the Yin and Shang Dynasties, they have been given different titles by the Huaxia region.

The name "Xiaoxuan" appeared frequently in documents and bronze inscriptions during the two dynasties from King Li to King Xuan, which shows the seriousness of the intrusion.

And "Ji Nian" has "Mu Wang went to the west to conquer the dog army, and took the five kings, and the king moved to Taiyuan."

"In the 27th year of King Xuan, the king sent troops to attack Rongbuke in Taiyuan."

"The Book of Songs" also "thinly cut down the yun, as for Dayuan."

There will not be two Rongs in Dayuan at the same time. From this, we can see that in the late Western Zhou Dynasty, the 猃狁 was also called the Dog Rong.

The fourth is ground observation. Based on the phonology of the "Xi Jia Pan Postscript", it is believed that this place where soldiers are used is the "Peng Ya" in "Spring and Autumn".

Pengya was Zuofengyiya County in the Han Dynasty, located in the northeast of Luoshui.

The Luoshui here is a tributary of the Weihe River, located in Xishan, not Henan Yinluo.

Yin Yun invaded Zhou and marched from Luoshui to Jingshui. The Zhou Dynasty's defense here was in line with the geographical reality.

There is an inscription on Guo Jizi's white plate, "Bo cut down the yin and yang in Luozhiyang", which can also be proved to be Peng Ya.

According to the textual research of Mr. Hao Benxing, a well-known archaeologist, the Guojizi Baipan now in the Huaxia National Museum has an inscription of 110 characters, which are in rhyme, and it is also a vessel of King Xuan of the late Western Zhou Dynasty.

And the inscription on the plate: "Fight against the yun, in Luozhiyang."

There are 130 words on this plate, and the inscription on the plate reads: “At the beginning of the king, each of the kings cut down on Yunyu, and now Jia follows the king.”

Yun Yun is a minority in the northwest of Zhou Dynasty. During the Spring and Autumn Period, under the pursuit of Qin and Jin, they were forced to move to Yinluo area.

Of course, the Duoyou Ding, Bugui, and Lu Ding in Yi and Xuanshi all mentioned fighting against Xunyun.

When Xijiapan recorded this matter, it enriched the physical evidence.

From this perspective, it has extremely important historical value.

Interestingly, this Guojizi white dish also experienced ups and downs after it was unearthed in Baoji in the Qing Dynasty, and was even used as a manger for raising horses.

In fact, this kind of large square plate is by no means for bathing, but a kind of "monument" inscribed with martial arts.

What Mozi called "the bamboo and silk of the book, the bowl of the carving", the bottom is relatively flat and the area is large, and important inscriptions and records can be engraved and cast on it, so that it can be permanently preserved in the ancestral temple.

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Therefore, the precious value of the Xijia plate is prominently reflected in the inscriptions. Mr. Hao Benxing believes that its historical materials can be compared with one in "Shangshu".

Xijiapanming combined with "Jianben Bamboo Book Chronicle" recorded: "In the summer and June of the fifth year of King Xuan, Yin Jifu's commander-in-chief defeated Yu Yun, as far as Taiyuan."

"The Book of Songs·Xiaoya·June" "Xin Yu Kongchi, I am in a hurry. The king is going to fight to reclaim the kingdom."

"Yuan and bandit Ru, living in Jiaohuo. Invading pickaxes and Fang, as far as Jingyang."

"Thinly cutting down the yin and yang, as far as Dayuan. Civil and military Jifu, the constitution of all nations."

Confirmation added that the scene of the war that year was roughly restored.

In the third month of the fifth year of King Xuan, Xun Yun invaded the Zhou Dynasty, and a war broke out between the two sides.

Xijia followed King Xuan to win the campaign, and was immediately dispatched to Chengzhou.

There, Xijia strictly enforced government orders, controlled the princes, and put pressure on the Nanhuai barbarians to collect a large amount of manpower and material resources needed for the war.

In June, Xijia led the army to go out again, and returned with great victory, temporarily calming the dynasty's northwest frontier troubles.

King Xuan reigned for 45 years. He reused the virtuous, repeated the national power, conquered the south and the north, and the princes came to court. He was the master of Zhongxing in the Western Zhou Dynasty.

However, the legendary Xijia Pan has become a proof of the prosperity of a generation.

Mr. Hao Benxing specifically mentioned in his textual research article that there is another time vessel of King Xuan, which is the Ju Fu 盨 unearthed in 1974 at the Zhou Dynasty site in Wugong County, Western Shaanxi.

It is recorded that when Nan Zhongbang's father ordered Ju's father to go to Nanhuai to collect tribute, he should be cautious about the customs of the barbarians and "present Jue clothes".

The tribute there was silk fabrics, indicating that the royal family and nobles of the Western Zhou Dynasty expropriated silk fabrics from the Huanghuai area.

"Zhou Li Da Xingren": "Its tribute clothes."

Zheng Xuan's note: "Serving things, Yuan (Xuan) 纁絺纩 also."

Therefore, in the late Western Zhou Dynasty, it was also a "Silk Road" from the Huanghuai area to Zongzhou in Xishan.

From this we know that Xijiapan is a witness of the political and economic exchanges and integration between the Western Zhou Dynasty and various ethnic groups in the East.

Xijia Pan can also be regarded as an art treasure of the concept of "One Belt and One Road".

After fully understanding the "secrets of inheritance" and "interpretation of the historical value of inscriptions" on the Xijia Pan, I believe that many people have already fully understood the unique importance of the Xijia Pan.

So to sum up, the main content of Xijia disk is very clear.

The 130-character inscription in the vessel records the history of King Xuan of Zhou in the Western Zhou Dynasty of the Central Dynasty, and records a great ancient civilization that is rising from the perspectives of political stability, social system, and economic development.

And on this point, since the early years of the Southern Song Dynasty, there have been more than a hundred writings confirmed by the masters of epigraphy in the Song, Yuan, Ming and Qing dynasties.

Therefore, the Xijia plate is known to be the bronze with the largest number of inscriptions, the most published works, the highest level, and the heaviest weight in the domestic auction market.

First, the level of the characters involved is unprecedented.

For example, King Xuan of Zhou, he was the penultimate king of the Western Zhou Dynasty and started the prosperity of "Western Zhou Zhongxing".

The treasure of the National Museum Town Hall "Guo Ji Zi Bai Pan" was inscribed by King Xuan of Zhou, and it was seven years later than Xi Jia Pan.

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