Dragon King Medical Son-in-law

Blue sky, white clouds, vast plains, towering mountains, crisscrossing rivers and seas, all are filled with spiritual energy.

This is a brand new world, a vibrant and lively world, and a world independent of all other worlds.

There are countless cultivation resources waiting to be developed, countless adventures waiting to be bravely explored, and countless unknown opportunities waiting to be discovered by those with extraordinary talents.

That’s right, this is the new world that Jiang Chen created based on the forty-nine Taoist theories and integrated with his own Taoist theories to resolve the catastrophe in the sky and save more lives in all realms.

Here, there is no powerful natural law, no racial superiority or inferiority, no constraints and oppression from various rules and regulations, and no cycle where fate dominates everything.

In this world, we determine cause and effect based on our words and actions, fortune and misfortune based on cause and effect, and success and failure based on fortune and misfortune.

Although the fittest survive and the strong are respected, the weak and latecomers are also given more choices and opportunities.

At this moment, Jiang Chen, with Chu Chu, and the four pioneers of Fenglinhuoshan headed by Hun Wutian, are at the top of the void.

In this new world, Jiang Chen established the River of Time and the River of Cause and Effect.

The new river of time is only used to store the past events of living beings collected from all realms, so as to minimize the impact on the development of current living beings.

The newly established River of Cause and Effect replaced the previous River of Time and became the archive for storing all living beings in the new world.

Every word and action of a living being will be recorded in the long river of cause and effect. When this living being is about to break through to a higher realm, all of its recorded words and actions will be transformed into cause and effect blessings and disasters.

At the same time, Jiang Chen retained all levels of cultivation below the original Great Heavenly Rank while trying not to change the cognition of the creatures in the new world.

With the ninth level of the original great heavenly realm as the dividing line, the once chaotic half-step extreme peak was eliminated, and above the ninth level were the first to ninth levels of the small extreme peak.

Then, there was the Great Extreme of Xuan Qi, the Great Extreme of Yuan Qi, the Great Extreme of Shi Qi, and the Great Extreme of Mahayana, which is the highest level of cultivation today.

However, in order to solve the problem of the level of cultivation after the Great Vehicle, Jiang Chen established five levels of cultivation above the Great Vehicle.

They are respectively the Emperor, the Saint, the Dao King, the Dao Emperor, and the Acquired God.

At the same time, he used the highest Mahayana as the watershed between the new world and the realm of the heavens. Anyone who reached the highest Mahayana was qualified to enter the realm of the heavens.

At the same time, the forty-nine levels of the realm of the heavens were divided into seven god-level areas.

From the first to the ninth heaven, it is the divine area for the most advanced Mahayana practitioners to practice, and it is named the Divine Area.

The tenth to twentieth heavens are the divine areas for the Emperor to practice, and are named the Small Divine Area.

The twenty-first to thirtieth heavens are the divine area where the Holy Lord practices, and are named the Central Divine Area.

The thirty-first to fortieth heavens are the divine areas where the Dao King practices, and are named the Upper Divine Area.

The forty-first to forty-fourth heavens are the divine area where the Dao Emperor practices, and are named the Great Divine Area.

The forty-fifth to forty-eighth heavens are the area for the cultivation of acquired gods, and are named the Sainthood Area.

Because the Forty-Nine Heavens are connected to the entrance to the innate world and are the place most likely to encounter paganism, they are temporarily not open to strong people below the level of acquired gods.

The determination of the level of cultivation and the area of ​​practice not only takes into account the living beings currently migrating from the Myriad Realms to the New World, but also sets a standard for the practice of future living beings.

But at the same time, in order to maximize the use of cultivation resources and make the acquired world stronger, Jiang Chen also bound the theory of life and death to his cultivation level.

Anyone below the level of Emperor or Minor God has their lifespan bound.

In other words, from this moment on, all living beings below the level of the Emperor will no longer be immortal.

If you want to become stronger, go further, and be immortal, then you must strive to become stronger.

Of course, if you just want to be a salted fish, you must accept your fate as a weak person and enjoy the pleasure of your existence. When you reach the limit of your lifespan that your own cultivation can bear, you will die naturally and be eliminated by cultivation.

Survival of the fittest, the law of the jungle, although cruel, has its own bottom line.

After doing all this, Jiang Chen implanted his own arrangements and theories of cause and effect into the new river of time, in the hope that all living beings migrating from all realms would understand.

Today's new world is completely different from the previous worlds. There is no such thing as fate or destiny here. Everything is determined by words and actions. You are your own master and you dominate your own destiny.

After carefully understanding Jiang Chen's arrangements and theories, Chu Chu on the side suddenly hesitated to speak.

"What do you want to say?" Jiang Chen asked.

"The advanced cultivation paths you arranged for the living beings are all good." Chu Chu took a deep breath: "But it seems that you forgot the most important one."

Jiang Chen said "oh" and bowed humbly to Chu Chu.

"Please correct me, wife."

"What was the biggest drawback of the Ten Thousand Worlds in the past?" Chu Chu suddenly asked.

Jiang Chen was stunned for a moment: "There are many rules. The spirits of Qihua believe that they are born noble. They control a large number of cultivation resources and suppress the creatures of the Ten Thousand Worlds, making it impossible for the creatures of the Ten Thousand Worlds to make a breakthrough and there is no hope for their cultivation."

Chuchu nodded: "Then have you ever thought that in the new world you rule, a large number of powerful gods equivalent to the spirits of qi may appear over time."

"According to your theory of life and death, they can be immortal, which means they can reproduce more offspring indefinitely."

As she spoke, Chu Chu looked directly at Jiang Chen.

"Their descendants have multiplied generation after generation, and their starting points, status, and cultivation resources are far superior to those of other ordinary creatures. Are they creating new injustices?"

After hearing this, Jiang Chen frowned slightly.

"You mean, it is forbidden for gods above the highest level to reproduce?"

"I think there is no problem with reproducing offspring." Chu Chu said word by word: "The key is that their offspring cannot enjoy the status and support of cultivation resources brought by them, but should be treated equally with all living beings in the world."

Jiang Chen stood with his hands behind his back, looking down at the vibrant new world below.

After a long while, he slowly spoke: "Wife, you must have heard a saying before, where there are people, there are rivers and lakes."

"Yes." Chu Chu nodded.

"Then let me tell you one more thing." Jiang Chen turned his head and looked at Chu Chu: "Where there are living beings, there is no absolute fairness."

Just as Chu Chu was about to refute, Jiang Chen turned around and continued.

"I understand what you mean and your concerns. You want to eliminate the family, racial and clan divisions in the Realm of the Universe."

"But according to your logic, it's not just the gods in the heavens that need to be eliminated. In the new world we create, there will also be Taoist traditions, sects, races, and even clans and monopoly powers/nobles in the future."

"The distinctions and divisions brought about by race, blood, emotion, loyalty, friendship and marriage are the limitations of being a living being."

“In the future, most of the gods in our world of the heavens will come from living beings, and they will not get rid of this limitation just because they become gods, otherwise they will truly become saints.”

"Unless we set a threshold for becoming a god, which is to cut off the seven emotions and six desires that we hate so much."

Chu Chu was stunned for a moment, then hesitated to speak.