Dragon King Medical Son-in-law

Jiang Chen shrugged and said with a smile: "But you still haven't made it clear about the so-called catastrophe in the sky."

"I was about to say." Gu Shen looked at Chu Chu and Jiang Chen confidently: "What you and the Wuji Dao have done are similar, but the Wuji Dao is not as lucky as you."

"Because he created his own Hunyuan Taoism and derived humans, he was regarded as going against the Taoism by the nine creation gods. In the end, he modified the Taoism with the nine creation gods and was tortured and destroyed."

Having said this, Gushen raised his head with a look of regret.

"Actually, he already had a premonition when the Thirty-Six Side Sects and the Seventy-Two Leftists were causing trouble."

"Then the demon god suddenly rose up, causing great trouble in the heavens, killing the innate Tai Chi, and the innate Taoist laws, which confirmed his guess."

"The Demon God, named Quan Huang, is the spirit of Hunyuan, which is what you call a human being." Gu Shen said again: "But his Hunyuan spirit is fundamentally different from you, a pure human."

"Why is it different?" Jiang Chenxu narrowed his eyes.

"You were born from a mortal body." Gushen said word by word: "And the devil is the last naturally derived spirit in Hunyuan Wuji."

"In your most popular terms, he is a soul, but whose soul is it? Not to mention us, even Wujidao didn't find out who it is."

"But one thing is certain." Gushen said firmly: "This child is definitely not a sacred creature in the acquired world, but comes from innate nothingness."

As soon as these words came out, Jiang Chen couldn't help but feel shocked.

The demon god is the soul of a powerful person born with nothingness. Could it be one of the nine creation gods?

Think about how Zhong Ling looked so familiar when he saw the Demon God for the first time, and he was still so casual and free, like meeting old friends...

Now that I think about it, I'm afraid there's really a lot to it.

Looking at Jiang Chen who was silent, Gu Shen sighed and said: "The devil is making trouble in the heavens, and accompanied by the thirty-six side sects and the seventy-two left paths, it also makes the Wuji Dao have a premonition that a catastrophe is coming."

"After all, the identity of the demon god is unknown, but he uses the spirit of Hunyuan to rebel against Wuji Dao. This is tantamount to sending a strong message to all the gods in the world. It was a mistake for Wuji Dao to create his own Hunyuan Taoism in the first place. Yes, you are shooting yourself in the foot."

"This also adds a stain to the eternal sage of Wuji Dao, causing its prestige to be lost."

Having said this, Gu Shen let out a long sigh again: "Later events proved that Wuji Dao's premonition was right. When he discerned the innate void and the nine creation gods gathered at the top of the sky, he already felt that the end was approaching."

"So, before the catastrophe befell him, he made all arrangements for the future for the world."

"Suppose there are five great emperors, each in charge of a sect, to restrain the qi-transformed spirits from going down to the lower realms, and to pave the way for all living beings to seek enlightenment."

"In addition, the Five Great Dao Emperors and the two great innate gods, Taiyi and Taichu, control the forty-nine heavens together and guard the Wuji Temple together."

"Below the forty-ninth heaven and ending at the forty-first heaven, it is set as Hunyuan Wuji, and is personally controlled by the Blood Shadow Emperor. It is the source of all dao."

"Below the forty-first level, the first batch of Hunyuan spirits to enter the realm of the heavens will open divine palaces in order to accept the leading beings from all realms."

"This move is also the focus of Wuji Dao's greatest concern and attention, so Fifteen, the most outstanding young leader among the Hunyuan Spirits, is ennobled as Dao Law and is responsible for guarding and supervising.

Having said this, Gu Shen glanced at Jiang Chen and Chu Chu again.

"As for all the worlds under the heavens, the world of Tai Chi is the center, but the position of Tai Chi is temporarily vacant."

"Because Wuji Dao believes that Tai Chi, who is in charge of the Tai Chi world, will be the master of living beings. It is very important to face the living beings and ask questions. Only a god with great virtue and benevolence can do the job."

After saying that, Gu Shen pointed at Chu Chu again: "Actually, Wuji Dao was most optimistic about you at first, but you suddenly disappeared, and the position of Taiji was vacant."

After hearing this, Jiang Chen looked at Chu Chu: "You disappeared suddenly, so you took advantage of Yuan Yi."

"That's all happened later." Chu Chu sighed and said: "Senior Gu Shen was talking about the arrangements before Wuji Dao escaped."

"A truth." Jiang Chen said, and looked at Gushen again: "After all, after the Wuji Dao suddenly escaped, did it leave any soul behind?"

"If the living being you are referring to is a Hunyuan spirit, of course there is one." Gu Shen said calmly: "Don't forget, the Wuji Dao derived the first Hunyuan spirit in the acquired world. This is his own Tao. In terms of derivation, they will never escape together just because the nine creation gods of nothingness have modified the theory of Taoism."

"Of course, if you think that this Hunyuan spirit will cause the so-called catastrophe in the sky, isn't it a blessing for the gods of our acquired world?"

Really hammered.

Jiang Chen wanted this answer.

In this way, the soul structure of the Wuji Dao definitely exists, which is also the fundamental reason why Zhong Ling proposed the catastrophe of the sky.

Although Wuji Dao was taken back by the nine void creation gods, the first Hunyuan spirit in the acquired world he derived inherited everything, and naturally also inherited this hatred.

It is just deduced from what Gushen said that even if Wujidao's living beings return, it will not target the living beings in the acquired world, but will target the nine creation gods of the innate void world and their associates.

Then the question comes again. My fake body is Zhong Ling, and Zhong Ling is Daofu's soul. What does this connection mean?

At the same time, Chu Chu, as his wife, would rather be harmed by Tai Chi Yuan Yi eighty-one times and never change her original intention. To find out the soul pattern of Wuji Dao, she has been directly ordered by the God of Void Creation. This connection, What does it mean?

Perhaps, in the words of Gu Shen, the Wuji Dao is correct, and even compared to humans, it is the true originator and is beneficial to the world after tomorrow.

Having been harmed by the nine creation gods of nothingness, he had to escape suddenly. Their hatred is irreconcilable, and revenge is natural.

But where will he and his wife stand?

Should he be the enemy after the return of Wuji Taoist Spiritual Character, or should he stand with him and the gods of the entire acquired world to jointly oppose the Nothingness God of Creation?

Jiang Chen doesn't have this answer now, because he doesn't know what the true definition of the catastrophe of the sky is.

But right now, it is always right to increase strength and adapt to changes by remaining unchanged.

No matter whether the wife is wrong or right, no matter whether Zhong Ling is good or bad, they still need an explanation and a truly acceptable answer.

Of course, Jiang Chen has never thought that one day he would sacrifice his wife and avatar for the sake of the so-called world after tomorrow, the grudges among the gods.

He couldn't do it, and it was impossible for other gods to do it.