An infinite journey that begins at Hogwarts

After fully mastering his own state, Cedric began to compare himself with the legendary power.

First of all, although there are differences in difficulty and order of killing the three corpses, there is no distinction between superiority and inferiority. Good and evil are juxtaposed. One is a great merit and the other is a great evil result. The two are the horns of each other, just like chaotic evil and lawful good. Generally, it helps people with great supernatural powers to anchor their own Taoist process, and the self-corpse is the most difficult to remove, because it involves the fundamental concept of 'I', understanding what 'I' is, and condensing 'I' , already close to Hunyuan Da Luo, Cedric also relied on this Tai Chi to evolve into Wuji, and Wuji repeated the process of Tai Chi before cutting out his own corpse.

Even joining Wuji was a huge gamble in itself. Although he used the shroud to anchor Wang Guiyi, thereby reversing the process of Taiji's transformation into Wuji, he was not sure that he could return during this reversal process, even if He held the reincarnation disk given by Teacher Houtu.

Because Wuji itself is indescribable, even after entering Wuji, I am unaware of it, relying entirely on the arrangement in Tai Chi to anchor myself.

But the rewards after success are also huge. After killing off the good corpse and the self corpse, he is left with only the evil corpse. Although it is very difficult to kill the three zombies incarnation, Cedric has already made a plan. Killing the God-King who originated from the universe, this kind of evil result is enough to kill the evil corpse by himself, but before that, Cedric still needs to find his son who ran away from home. He was so happy at the time. , I placed all my evil deeds on him. Now in order to achieve my own perfection, I must take back these evil evils.

Otherwise, even if the evil corpse is killed, it will not be completed, and the final three corpses will not be able to be reunited.

If he can really unite the three corpses into one and become a sub-sage, coupled with his own Hongmeng Purple Qi, then he is really only one step away from realizing the Hunyuan Daluo.

Then came the foreign objects. Cedric threw the two treasures in his hand, the shroud and the reincarnation disk into the void, "Thank you, teacher, for your help."

The remaining ones are the [Mental Image Robe] and the [Wheel of the Great Way]. These two instruments of my own way of enlightenment, one entrusts my own infinite way, and the other entrusts my own Taibei way. From the infinite After evolution, he has rebelled against his innate nature, and is even more precious than ordinary innate spiritual treasures. If his two avenues can be perfected, then the two treasures that rely on these avenues will be the real treasures of the saints, second only to the innate treasures. exist.

Unfortunately, this time the eighteenth-grade Opening Green Lotus and the ninth-grade World-Destroying Black Lotus must be used as anchors. There is no way to use this opportunity to merge them into one. We can only look for opportunities in the future.

The rest are not substantial benefits.

For example, Cedric had so many plots by the saints on his back, and this time he was really put to death and reborn. Although the saint himself has a certain Wuji essence and can return from the Wuji, the backhand and cause and effect that the saint left on himself However, he did not have the complete essence of a saint. After being taken by Cedric to wander around the Wuji, not only was the cause and effect cut off and needed to be rearranged, but it also became Cedric's boost, helping him take such an important step.

But now it's not easy even if the saint wants to plan something on Cedric.

Then there is the esteemed position of Supreme Taichu and the Last Dao Lord of Wuji, and the benefits that this esteemed position brings.

Contractor No. 00067

Real name: Wang Haoran Cedric Diggory Arkin

Priesthood: [Entropy], [Human], [Third Law], [Wuji, Taichu, and the Last Dao Lord]

Legendary: 4

Origin Universe: Mental Image Universe

The root of the great road: the infinite road, the supreme beginning road, the supreme pure road, the bodhi and nirvana road, the reincarnation road, the omniscient and omnipotent road, the Taiqing road

Talent: Covenant, Eye of True Seeing ex

Skill: Divine Alchemy lv7

Exclusive urban area: Huancheng

First of all, Cedric gained a little more legend by virtue of this title. He is only 7 points away from the 3 points of legend that supports the holy title. What is left is a new avenue of his own, the Way of Taichu, and this Although Tiaodao has not yet perfected it, he has upgraded his divine alchemy by two levels, reaching the level of lv7. Of course, this also includes Cedric himself completing a Tai Chi to Wuji and a Wuji to Tai Chi. Refined, from this process Cedric successfully took possession of Taichu.

What is Taichu? It is formless and has no quality, only the innate Qi.

The innate Qi is the most primitive concept, so the Tao of Taichu is the beginning of all concepts, and it is a process of transforming Wuji into Taiji.

The rest of Taishi Avenue is tangible and insubstantial, in its state before the creation of the world, and is controlled by Yuanshi Tianzun.

Taisu Avenue has form and quality, but it is chaotic and inseparable. At the moment when the world was created, the avenue was fifty, the sky was forty-nine, and one of them escaped, and was controlled by the leader of Tongtian.

The Taiji Dao has both form and quality, yin and yang transform into life, derive the state of all things, and is controlled by the moral deity.

As for the almost indescribable Taiyi Avenue that was close to Wuji at the beginning, although no one described it, Cedric estimated that only the Hongjun Dao Ancestor was in charge.

The five states are all derivatives of Wuji. Just like the three corpses, there is no distinction between superior and inferior. It just depends on whether everyone can rebel against Wuji through these five states.

The ones who are juxtaposed with me are all called 'Dao'. Now I can only call it the 'Tao of the Beginning' because my own Dao cannot reach the general perfection of those above, but I can be juxtaposed with the above. Being in charge of Taichu is already a blessing.

At the same time, the Xiantian Wutai is only elaborating on the process of creation out of nothing. Correspondingly, it is the process of everything returning to nothing. There are also five processes of ending, finality, end, final nothingness, and ultimate.

Cedric possesses the end of the transformation of all tangible and intangible energy into primitive concepts, but he only possesses a part of this process, and does not even form the 'Tao'. The shadow is spying, rather than opening up the path, he has indeed achieved results from his practice.

Only when you have reached this stage in your practice can you really dare to say that there is hope for enlightenment and hope for becoming a saint.

When Cedric looked at himself, the naked Wang Guiyi beside him said loudly, "Teacher, what did you do to me?"

As a pure young man, he certainly did not think in that direction. He just turned around from Wuji. Although he did not get such huge benefits as Cedric, he also forged a true innate Dao body, although it was more powerful than Cedric's. Those who are innately divine and born with immeasurable magical powers are as different from their previous bodies as clouds and mud.

Cedric took out a piece of clothing from the void and threw it to Wang Guiyi and said, "Go and put it on, don't hinder my master's vision."