An infinite journey that begins at Hogwarts

After sorting out the harvest, Cedric began to reflect on himself and think about his future path.

A piece of white paper and a pen appeared in front of him. Although with his current thinking ability, he could really illuminate the Nine Netherworlds and penetrate time and space, but if he really wanted to calm down and think, he still liked this kind of most powerful thing in his previous life. simple way.

This is the only way to be humane. If you become like the Supreme Taoist Patriarch in the end, it will be meaningless.

First, he judged the path from the heavens to Hunyuan. After practicing double cultivation with the Golden Mother, he basically knew the cultivation method of Dongtu very well.

There is no need to talk about levels below six.

The seventh level of immortality, the first level is Earth Immortal, which corresponds to the weak divine power of the Western Shinto system. It borrows foreign objects to turn into a blessed place and hangs it on the outer wall of the universe. From then on, there will be no other disasters, only earth, wind, water, fire, and the five declines of heaven and man. Tribulation.

The second level is the True Immortal. The Dao is against the innocent. It has gained a little bit of the true meaning of the innate Dao. Whether it is the innate stars or the innate five elements, as long as they belong to the innate, they will naturally be the same as the Dao. Even if they suffer disasters, their true spirit will not be destroyed and they will be able to overcome the disasters. Return.

The third level is the immortal, who survives the disasters of earth, wind, water, and fire, builds up the blessed land, and becomes a cave and sky. He breathes out the spiritual energy of chaos within, replenishes the heaven and earth, and repays the cause and effect.

The fourth level is the Golden Immortal. The golden person is immortal and can survive the five declines of heaven and man. Three flowers gather at the top and five qi rise to the vitality.

Compare Immortalism and Shintoism.

Cedric discovers that in fact, they all reach the same goal through different paths.

But there is still a huge gap.

First of all, let’s talk about the similarities. Whether it is the kingdom of God condensed by the true god or the blessed land condensed by the earthly immortals, they are actually the same concept. Human power is limited, but Tao is infinite.

In other words, as everyone is familiar with, from today on, I will no longer be a human being.

The true God's ontology is the Kingdom of God, while the Earth Immortal's ontology is the Blessed Land. Only by simulating a world can we absorb more rules.

However, the paths of the True God and the Earthly Immortal were completely opposite after that. The True God needed to exercise divine power. Although there were evil gods and good gods, they were all national civil servants and served the will of the universe.

Therefore, true gods have no other calamities except human calamities, because their power comes from countless believers and also from heaven and earth.

But Immortalism has followed a carefree path from the beginning.

I am free, but if I extract the mysteries of heaven and earth to support the blessed land, there will naturally be countless disasters. However, relatively speaking, the power belongs to themselves, and the immortals are not as passive as true gods when dealing with human disasters.

As for the second level of the seventh level, true immortals and weak divine powers, or multiple lives, in Cedric's opinion, are all looking for ways to avoid disaster.

True immortals and true spirits are immortal and can return from tribulations several times, while weak divine powers have multiple incarnations that are equivalent to the original deity. Whether they suffer tribulations on their behalf or run away separately, it is a wonderful method.

But both methods of avoiding disaster have their limits.

At the third level, when they found that the disaster was unavoidable, they finally remembered that instead of avoiding the disaster, it was better to get more blessings from heaven.

Therefore, when the true god has medium divine power, he creates new rules to complete the way of heaven, while the immortals build up their own caves, lift up the clouds, and transform spiritual power into the inner chaos to repay the cause and effect of their previous enlightenment.

After that, the golden immortals and powerful divine powers gradually came to the same goal through different paths, pursuing Da Luo's freedom and eternity.

But at this step, Cedric felt that the Immortal Way was gradually becoming better.

The so-called divinity in Western Shinto is the transformation of [Essence] combined with various rules.

The basis of powerful divine power is 300 points of divinity, and at the same time, it must be able to project multiple powerful universes to anchor its high-dimensional existence.

The basis of great divine power is 1000 points of divinity, but it does not mean that you can become a great divine power if you have 1000 points of divinity.

The twists and turns are much more complicated than the immortal path at this time.

First of all, there is the issue of your camp. Da Luo is the state of perfection, and most true gods have obvious camp biases, so the first step is to pull your first saint to absolute neutrality, and then let the rest of your saints incarnate. Only by occupying eight camps can you be completely at ease.

Thinking about how difficult it was for the sea goddess Embry to pull herself from chaotic evil to chaotic neutrality, you can know how many true gods have been stumped by this first step.

The second step is to create the true form of the avenue.

A variety of divinities either return to their origins, or have everything they need, and finally create a true body of the Great Dao with the essence of Hunyuan, and then have the opportunity to begin to overcome the great catastrophe of Hunyuan.

Of course, there are also various secret methods, such as the method of "killing three corpses" that directly points to the avenue, but it is a pity that Cedric has no way of knowing it now.

But we also need to take the three steps of Hunyuan.

The first step is the calamity of Taoism.

The second step is infinite reincarnation.

The third step is to overcome yourself without knowing it yet.

Teacher Houtu didn't say anything. Presumably, he thought that he had no way of knowing the third step, so he was not qualified to survive the Great Tribulation of Hunyuan.

Cedric also received all the Buddhist secrets of sanctification from Mother Chunti.

It has to be said that Zhunti and Jie Yin are really saints of a generation. At the same time, it also confirms Cedric's guess that Zhunti and Jie Yin were originally powerful people who sneaked into the wilderness from outside.

The Buddhist method simply combines the immortal way and the Shinto way, focusing on both internal and external skills.

So except for those direct descendants of the Immortal Way, the general Buddhist practice is really a little better than the Immortal Way at the basic level. Of course, at the top level, everyone is the same and has to face the Great Tribulation of Hunyuan. There is no difference between heretics, only The difference between 'I' and 'other'.

After sorting out the differences between immortals, Buddhas and gods, Cedric now reflected on himself.

"system."

Contractor No. 00067

Real name: Wang Haoran Cedric Diggory Arkin

Priesthood: [Entropy], [Human], [Third Law]

Legendary: 3

The Legend of the Creation of the Mental Image Universe

dnd universe destruction legend

The legend of the Eastern Saint’s death

Origin Universe: Mental Image Universe

The root of the great road: the infinite road, the supreme pure road, the bodhi and nirvana road, the reincarnation road, the omniscient and omnipotent road, the Taiqing road

Talent: Covenant, Eye of True Seeing ex

Skill: Divine Alchemy lv5

Exclusive urban area: Huancheng

My attribute panel has been simplified again. First of all, all the basic attributes have disappeared. After recognizing 'I', all external measurement standards are meaningless.

Saints are whole and perfect. How can limited data measure this infinite concept?

The second point is the true name. Unlike ordinary true gods who do not change their true names at will, as long as Cedric identifies himself now, he does not need to rely on anything external, that is his unique true name.

Therefore, the number of vests owned by the eighth-level boss is terrifying, which is terrifying when you think about it.

The third point is the fundamental way. My own way has been determined, which is the infinite way, but there are too many things entangled behind my back. This is a good thing and a bad thing.

When he became enlightened, he would either absorb and digest the above-mentioned saint's ways, or cut them off directly. The latter ones can be said to have not had a profound impact on him, but the Great Pure Path and the Bodhi Nirvana Avenue are really important to him. Cause and effect entanglement.

Then there is the priesthood. I originally thought that the [Third Method] was feeding the dog, but I didn’t expect that God and Teacher Houtu occupied half of the dnd universe. Naturally, I still retained this priesthood with the eighth-level essence.

Finally, there is legend. This is the attribute that Cedric has seen for the first time. After finding out the specific information, he understands that this is a unique calculation method of luck by the Lord God, and it is the highest manifestation of the concept of luck.

Every bit of legend is valuable, and 7 points of legend is enough to support a holy position.