An infinite journey that begins at Hogwarts
Chapter 615 What if 1 won’t be hung on the wall?
On the other side, there is a perfect god holding the stone of destiny, his body is divided into light and dark, and the two snakes of chaos and order are entangled. He is high-spirited, but with a hesitant face. Behind him, a green tree with vines like a dragon and snake stretches its branches.
Opposite Him, a kind old man in white robes with white beard and hair stood casually opposite Him. Even though he was just standing opposite Shen Shang Shen'ao, without doing anything, it made Shen Shang Shen'ao difficult to move forward. .
Because in front of Him is the omniscient and omnipotent One, the One who unites all things, and the Lord who was returned half a courtesy by Hongjun Daozu back then.
The riot of the cosmic sea can be felt even in the battlefield created by the four people. Shen Shang Shennou is hesitating whether he should directly lower his power and kill the two chess pieces on the opposite side.
If you fight hard and get injured, you should be able to do it...
Even the gods of Shenoh are somewhat hesitant.
At this time, God turned slightly sideways and said, "Please."
"Huh?" Shen Shang Shennou couldn't believe it. The opponent had been setting it up for so long. Didn't he just want to consume his own power through this chess piece?
God's still amiable face showed a strange smile when he saw Shen Shang Shennou who raised his left hand slightly, "As expected, people can see a lot more if they live longer, and there is another chance to see a guy hanging on the wall."
"Uh." The raised hand of God Shenno was put down, because he did not know the specific information of Cedric's [Covenant] talent.
I only know that the other party is using the power of the Lord God.
And if I don't make up my mind to confront the Lord God.
Even the gods in Sinnoh can't help but beat the drum in their hearts.
Seeing his opponent put down his left hand, the omniscient man showed a malicious and naughty smile, "Aren't you going to take action? As long as you raise your hand, the arrangement of Hou Tu and I will be wiped out. In case you are not killed in the end. On the wall, wouldn’t it make a lot of money?”
"You're still the same bastard as before!"
The three corpse gods of Sinnoh were furious, the snake of order turned into countless chains of rules, and the snake of chaos turned into countless chaotic time and space, and they all rushed towards God.
God waved his hand regretfully, "I thought I would live longer to see you again?"
The white robe on his body floats in the wind, covering all rules and time and space.
who I am?
Where do I come from?
Where to go?
Cedric's will stood out from countless concepts and regrouped.
Seeing the countless concepts surrounding him, he smiled. No wonder it is called the Three Questions of Philosophy. It turns out that this is really the boundary that distinguishes 'I' from 'not-self'.
With his accumulation, he will definitely die the moment he faces the 'Hunyuan Great Tribulation', and the most terrifying thing about the 'Hunyuan Great Tribulation' is that if he does not become a saint, he will almost certainly die!
Otherwise, there are so many ways to avoid disasters in the world, but many seventh-order peak beings still dare not forcefully overcome the 'Hunyuan Tribulation'.
Just the first catastrophe, the catastrophe of Taoism, was already beyond the imagination of ordinary immortals and Buddhas.
No time, no cause and effect, no self.
After the traces of the three great rivers were withdrawn from his body, it was an unimaginable disaster.
Even if you return through the wonderful method, there is still nothing. Just like the reflection in the water, the flower in the mirror will disappear sooner or later.
Just like now, although the Lord God has awakened himself in the 'Hunyuan Tribulation' with his supreme power, he is still a reflection in the mirror, just like an ownerless soul in the universe, far away from the three great rivers. , so stay away from everything.
Without ‘him’, how can one prove ‘I’?
Existence requires comparison.
Therefore, the ancient god-man Hongjun took advantage of the changes in heaven and man and the method of the Great Dao to create the "method of killing three corpses to become a saint."
Why can this wonderful method give birth to seven Hunyuan saints?
Because this wonderful method itself is simulating the ‘Great Tribulation of Hunyuan’.
All three corpses were beheaded.
There is no good, no evil, no self.
That is Taoism.
Three corpses merged into one.
The "self" returns from "nothing" and creates something out of nothing. This is Tai Chi born from Wuji, and the mixed essence is as one, like a black and yellow chicken.
If you can really fully cultivate the Three Corpses method, then it is equivalent to the first two steps of overcoming the 'Great Tribulation of Hunyuan'. You only need to take the last step naturally, and you will naturally transcend everything and be at ease forever.
Therefore, although the disciples of Taoist Hongjun all practiced the method of Hunyuan, they had not completed the method of killing three corpses, because they all only needed a controllable Taoist transformation to complete the first step.
As for the next two steps, they each have their own magic method. They don't need to copy the teacher's path. In other words, after completing the first step and the second step, and returning from "nothing", they will already have their own way. It is even more useless to copy the great path of Hongjun Daozu.
But it is so difficult to kill all three corpses. Even if there is such a saint seed, it is kept secret, secretly polishing the second step, and waiting for the opportunity to complete the last step.
So what step are you taking now?
Cedric couldn't help but start thinking about this interesting question.
It seems that he has completed the second step now, but the problem is that he has not actually gone through the first step. Although he has used the power of the Lord God to forcefully return from 'nothing', it is more like a trace of return.
Although he jumped out of the Three Realms and was not in the Five Elements, he still lost everything and couldn't even hurt an ant.
Moreover, his Hunyuan catastrophe is still going on, and the power of the Lord God is slowly fading away. Helping him re-establish his connection with the world is not part of the package for the Lord God's resurrection.
However, Cedric already had a complete way to avoid disaster, the [Lotus Flower Reincarnation Method].
The first step is called the ‘Tao Transformation Tribulation’, which is to distinguish between ‘me’ and ‘others’.
The second step is called ‘Wuji reincarnation’, returning from nothingness.
These two steps should lead to some great qualities respectively. Cedric felt his unique state carefully and slowly figured out the key points of sanctification. Because there was no time reference, he could meditate for countless kalpas here. It only lasts a moment in the outside world.
The characteristics obtained in the first step should be called the ‘limit of a saint’. After distinguishing the boundary between ‘me’ and ‘others’, wouldn’t it be a matter of course to prevent ‘others’ from harming ‘me’?
Moreover, this ‘other’ contains too many things, including time, destiny, and the world. There is only one thing that is not included, and that is the other saints. They are also ‘me’, not ‘others’.
No wonder in the myth of Dongtu, it is a basic operation for saints to receive innate spiritual treasures, but the premise is that the person in charge of this innate spiritual treasure is not another saint.
No wonder Saint Tongtian finally dared to shout the slogan of reopening the universe, because the destruction of the universe really cannot harm him at all.
Therefore, the first step of Dao Transformation seems to be integrating into all things, but in fact it is separating from all things.
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