Guizang Sword Immortal

After picking the stars, melting the moon, and drawing the sun, there are my Taoist realm, Yuanming realm, and Guiyi realm.

My Dao realm, understand my Dao.

The road of cultivating the Tao is the road of seeking truth and asking, and my Taoist realm is the beginning of seeking truth and asking.I know my way, and I know my own way.After entering my Dao Realm, the monks really start to get in touch with the "Tao" of heaven and earth. There are thousands of "Taos" in the vast world. The monks need to find the Tao that suits them from these thousands of avenues, and then follow them consistently to finally open up the road to heaven. Juxia flies up.However, throughout the ages, there have been as many practitioners as there are sands in the Ganges River, but none of them can really understand their own way, because talent, perseverance, and fortune are indispensable to reach my Tao.This is something most monks cannot do.The monks in my Dao realm are already powerful, and they can be respected wherever they go. Even the super big sects like Evergreen Sect and Taishangzong will not be unwilling to offend a monk of my Dao Stage for no reason.

In Yuanming Realm, complete without loss.

Those who are fully enlightened originally understand the nature of the true spirit.If it is said that my Dao Realm needs to understand my own way, then what I have to do in Yuanming Realm is to perfect my own way.Although this stage does not seem to be as catastrophic as Yindate, if you are not careful, it will turn into fly ash.But in fact, Yuanming Realm is no less dangerous than Yindate, because the road of seeking the truth and asking the truth is full of demons, and if you are not careful, you will be in danger of going crazy.And once one becomes obsessed, one will either turn into a demon leader and be chased and killed by both righteous and demons, or simply become obsessed and die, so Yuanming period is even more dangerous than Yindate.As for strength?My Taoist monks are already a great power in the world of Taoism, and the monks of Yuanming Realm have gone one step further than my Taoist monks, and they can be said to be giants.In any era, monks in the Yuanming Realm are figures at the top of the monastic world.

Returning to one realm, my way returns to one.

My Tao merges with myself, God and flesh merge.This realm is mysterious and mysterious, and the mystery is not enough to compare with outsiders, and there is the ability to move mountains and seas with just a few gestures.The monks in the Guiyi Realm are all the leaders of the top sects. Not only are their means all-powerful, but the forces they control are also giants in the monastic world, and any movement can cause some turmoil in the monastic world.At this level, there is no calamity or calamity. Unless you are killed by the enemy, it is a certainty for Juxia to ascend, and be killed by the enemy?How many people in the monastic world can kill the first batch of monks?

These three realms are called "Three Realms of Seeking Tao", also known as "Three Realms of Ascension", and they are the last three steps of monks in this world to practice Taoism.In addition, monks who have cultivated above my Dao realm will be honored as "true people", because my Dao realm has risen, monks have begun to understand their own way, and "seeing one's nature is true", so people will respectfully call me Dao realm The above monks are "true people".

This is the famous nine realms of cultivation, and each realm is divided into four stages: initial stage, middle stage, late stage and peak stage.

Appendix: Sixth Class of Spells

There are six levels of spells in the world of monasticism, from weak to strong, which are Lifan, Ningzhen, Subtle, Dongxuan, Shortcut and Saint.The division of mental methods is equivalent to spells.

From the ordinary, that is, from the ordinary.

Spells are the way for monks to use the vitality of the heaven and earth. These methods are beyond the scope of mortals, so the simplest spells are also named "Leaving Mortal Spells".Li-mortal spells are the lowest-level spells, and they are the first spells that every cultivator can come into contact with and master, because any monk first practiced Li-mortal spells.

Ningzhen means condensing the true form.

Li Mortal spells are only the most superficial use of the vitality of the heaven and earth, and are often amorphous, which means that the control over the vitality of the heaven and earth is low.Such a spell naturally doesn't have much power when cast.But the condensed essence level spells are different. The condensed essence level spells can already condense into a certain shape, and their power is doubled compared to the Limortal level spells.However, although the power of condensed essence level spells is far greater than that of ordinary level spells, at the same time, the degree of complexity and complexity is also far greater than that of ordinary level spells, which forms a certain threshold.For a monk, no matter how poor his talent was, he could still master one or two Li-mortal-level spells, but Concentrating-level spells were not necessarily the case.

Subtle, fine and subtle.

See the real chapter in the details.At this level of spells, one begins to pay attention to the subtleties of control, and strives to use every ounce of mana on the blade. At this level of spells, it is not only required to condense a certain shape, but also to be very fine, even to condense beasts. In the shape, the hairs can be seen, and in the shape of a bird, the feathers are clearly visible.However, because of this, subtle level spells are not only far more powerful than condensed essence level spells, but also more difficult to master than condensed essence level spells.At this level of magic, not all monks can master it.In fact, the vast majority of casual cultivators have never been exposed to subtle spells in their entire lives.

Dongxuan, that is, the cave refers to Xuanzhen.

This level of spells has crossed the level of controlling vitality and touched the level of law.In the movement of the world, vitality is just an appearance, what really keeps the world running is the law.The Dongxuan-level spells involve the use of laws, so compared with the previous three levels of spells, the power of the Dongxuan-level spells is more than a thousand times stronger.This level of spells can no longer be honed by hard work. The high threshold almost blocks [-]% of ascetics, and it is absolutely difficult for non-talented people to master.Even for the strong and the like, most of them only mastered two or three Dongxuan-level spells.

Shortcut, that is, close to the avenue.

The ancients said: "Beyond skill but close to Tao".Spells of this level have surpassed the category of "spells" and are close to "Tao". Therefore, every short-handed spell is a super powerful spell that surpasses the world, even if it is placed in the Evergreen School, Taishang School, etc. It is also a well-deserved suppressing spell among the top schools such as Bodhi Temple, Gu Shen Sect, and Poison King Sect.Any monk, if he has practiced a shortcut-level spell, he will have the capital to rule the world.

To become a saint is to become a saint beyond the ordinary.

Magic begins with the extraordinary and ends with sanctification.Sacred-level spells are the ultimate in magic in the monastic world. There are only a handful of holy-level spells that can be classified as holy-level spells throughout the ages, and there are very few holy-level spells that still exist today.Those who can master holy-level spells are all peerless geniuses. In the entire cultivation world, in each generation, there are only one or two people who can master holy-level powerful spells.In his previous life, he was a generation of demon lords, and he provoked both the righteous and the demons to chase and kill him, but he failed to master a single holy-level spell.

This is the division of spells. The higher the rank of the spell, the more powerful it is, and the rarer it is.And this is just spells. Compared with spells, the number of mental spells is even rarer.

Appendix: Nine Realms of Kendo

In the first realm, Yujian volleys into the air.This is the most superficial state among the nine realms of kendo. Yujian volley is the foundation of Yujian. After reaching the realm of Yujian volley, you can use flying swords.At the same time, this is also the content that every sword formula will talk about and is the first to talk about. The reason is very simple. Under normal circumstances, as long as the monks practice according to the sword formula for a period of time, they can master it. There is almost no threshold, and everyone can master it. practiced.

The second realm, flying with the sword.There is actually no essential difference between this realm and Yujian Lingkong. When you reach the realm of Yujian Lingkong, you can fly the flying sword in the air, but you can't fly the sword. You have to wait until you reach the realm of Yujian flying before you can fly Yujian .However, Yujian flying is not a profound skill. Under normal circumstances, after reaching the realm of Yujian volleying, as long as you continue to practice, you will be able to reach the realm of Yujian flying in a short time.This is also the reason why Li Qingque and Wei Kuangyuan were able to fly with their swords at their prime.

The third realm, sword light differentiation.Divide the sword light into several to multiply the lethality. Once it is used, the sky is filled with sword light.This is already a relatively advanced realm of swordsmanship. Generally speaking, non-sword cultivators have reached it, but among swordsmen, reaching this realm means starting to embark on the path of a master of swordsmanship. This can be said to be an ordinary swordsmanship. There is a threshold for sword cultivators, and most sword cultivators will not be able to reach this threshold in their entire lives. Of course, in the eyes of major kendo sects such as Fenglei Sword Sect, Guizang Sword Pavilion, and Shechao Sword Pavilion, these people cannot be called sword cultivators. .

The fourth realm is refining swords into silk.This is the realm that can only be achieved by true sword masters. The sign is that the sword light can be condensed into silk, which doubles its lethality. This kind of realm can already be mastered by anyone. A realm that can only be achieved by a skilled swordsman.Of course, for those geniuses, even if they don't major in kendo, it is not difficult to make swords into silk.

The fifth realm, the sword light turns into a rainbow.Turn the sword light into a long rainbow, once the rainbow light passes, everything will be turned into dust.This is a more advanced state of controlling the sword than refining the sword into silk, and its lethality is extremely astonishing.But this realm is already very difficult to reach, not to mention not being a sword cultivator, but a real sword cultivator, many people may not be able to reach it even after they die.But correspondingly, if the sword light can turn into a rainbow, it means that the monk has entered the room in the way of the sword, and he can be regarded as a master in terms of the way of the sword.And after reaching this level, the monks will be able to wield one more flying sword, multiplying their strength.

The sixth realm, entering and exiting Qingming.As the saying goes, "Pursue the Tao and live forever, enter and exit Qingming", and entering and exiting Qingming is the ambition of almost every monk who embarks on the path of cultivation. It seems that as long as you embark on the road of cultivation, you can enter and exit Qingming.But in fact this is not the case, only a few people can go in and out of Qingming.Because there are fierce winds, violent thunder, and violent sun, moon, and stars above the nine heavens, if you want to enter and exit Qingming, you must withstand these chaotic energies, and this must be supported by sufficient cultivation and sword realm. Sufficient cultivation base and kendo state, not to mention these chaotic energies, even the force of the ground can't get rid of it.

The seventh realm is the unity of man and sword.The realm of returning to nature.Ordinary people hold their swords in their hands, but monks have created the technique of flying swords. They can control swords in the air and kill people thousands of miles away, just like using their fingers.This was originally a method of the gods, which greatly increased the power of swordsmanship, but now it is very unwise to give up this advantage and hold the sword again.But this is not the case. It is completely different to hold the sword in your hand when you first set foot on the way of swordsmanship, and to hold the sword in your hand when you achieve the unity of human and sword.Just like a person, starting from the starting point, after going through thousands of rivers and mountains, and returning to the place where he started, it looks like nothing has changed, but in fact it is completely different inside.From where it starts and where it ends, this is back to basics.After reaching the realm of the unity of human and sword, the power of swordsmanship will be further expanded.And at this time, the sword cultivator will be able to command another flying sword.

The eighth realm, Jianxin is transparent.Use the sword to prove that the Taoist heart is clear, and the green shirt is upright and long-songing.Not to be shaken by the outside, not to be moved by objects.After reaching this state, the heart will not be confused by external objects.This is not just the way of the sword, but the level of the way.A monk who has reached this level must have understood his own way, and must have reached the stage of my way at the end.But this is only the minimum standard. In fact, very few sword cultivators of my Dao stage can reach this realm, not to mention my Dao stage, even the Yuanming stage sword cultivators rarely can reach this state. Sword cultivators of this realm Already a true master of swordsmanship, few of the thousands of swordsmen can achieve it.The number of flying swords of the envoy will be increased by one.

The ninth realm, ten thousand swords return to the sect.Everything can be a sword, the pinnacle of swordsmanship in the human world.A monk who has reached this level can injure people by picking flowers and leaves, and can exert huge lethality with a random finger.This is already a real master of swordsmanship, and not many people have been able to reach this level throughout the ages.For the vast majority of monks, this is the existence in legends. Many people, not to mention reaching it, are not so lucky even to see it once.Only those who are lucky enough to be born in the same era as those great sword masters can see it.