Li Shimin's will: Li Zhi, the throne belongs to your brother

"Your Highness, please don't mind if this old monk makes his own decisions."

"I don't mind, I don't mind at all."

Li Tai didn't change his face, he just wanted to laugh, what he said was really nice.

When did the imperial court advocate science? There are only a few people who know science.

People have never even heard of it.

And when did science need the help of Buddhism to promote it?

This is not called making things difficult, but flattering and killing.

The old monk who got Li Tai's permission announced directly.

"Okay, the Four Religions Debate Conference has officially started.

Each denomination sends people to inquire about the Scientology sect.

If it can be recognized by various denominations.Then Scientology will be able to gain a foothold in the Tang Dynasty and recruit disciples widely, and nothing can be stopped. "

Three more bells struck, and the Four Religions Debate officially began.

"I don't know everyone, who is willing to take the exam, science?"

The old monk came to scan the two factions, and seeing no one got up, he turned his attention to Monk Huineng.

Huineng, who received the signal, stood up and clasped his hands together, and read a sentence.

"Amitabha, the little monk Huineng came to ask His Highness for advice."

Huineng?

Li Tai stood up with a heavy face, "Please!"

Huineng was an eminent monk in the Tang Dynasty and the founder of the Southern School of Zen. He is known as the Sixth Patriarch of Zen and has a very high status.

The most famous is this verse: Bodhi does not have a tree, and a bright mirror is not a stand. There is nothing in the first place, where can the dust be aroused.

However, shouldn't he be in the south now?How did you get here?

"May I ask Your Highness, what is the teaching of science?"

Li Tai read a poem slowly.

"Scientific knowledge is priceless, and everything is digitalized and formulaic.

Objective law merges content, and natural mathematics becomes language. "

(Science is value free and has nothing to do with value.

Science is knowledge that has been coefficientized and formulated.

Its object is an objective object, its content is a formalized scientific theory, and its form is language, natural language and mathematical language.

Science and superstition are in opposition, and advocating science requires breaking superstition. )

Monk Hui Neng frowned after hearing this.

Not only monk Huineng found it difficult to understand, but everyone found this science difficult to understand.

"Knowledge is priceless? What books can't be bought with money!!" Cheng Yaojin frowned and said

Li Shimin despises: "Hehe."

You can't buy the formula of explosives secretly in your heart, but what is this digitalization of all things?

"What does formula mean? I have never heard of this word."

"Mathematics is one of the six arts, right?"

"What are objective laws?"

"These are too profound, and I can't understand them..."

If you can't even understand the meaning of the other party, then naturally you can't ask.

But Huineng didn't give up easily. After thinking for a while, he asked again: "The wind blows the lake water, and the water ripples. May I ask whether it is the wind or the water?"

Li Tai frowned, and said, "Both the wind and the water are moving!"

Huineng smiled slightly.

"Shariputra, form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form, and the same is true for perception and awareness.

Almighty Lord, the four elements of receiving, thinking, action, and consciousness are all empty, and all phenomena are empty.

His Highness is in the picture, the wind and water are not moving, it is the heart that is moving. "

As soon as this sentence came out, countless monks shouted Amitabha.

Many people also shouted.

"Amitabha, what the master said is good!"

"Everything is empty, it's all heartbeat."

These words are very reasonable.

Li Tai's supporters frowned, as if what they said made sense.

"Aye, is the emperor going to lose?"

"Probably not!"

"Why do you feel that King Wei is about to lose?"

"Nonsense, isn't King Wei still talking?"

Is this typical idealism, or distorted idealism.

It means that the world we live in is actually a virtual world, thinking that everything is virtual, similar to the theory of a brain in a vat.

It's just that he distorted the rest, thinking that only the Buddha's pure land is real.

Typically living in a dream, unable to distinguish between reality and dream.

After trying to understand Huineng's theory, Li Tai knew how to decipher his dream, so he asked.

"I don't understand Buddhism, but I can use scientific methods to prove you wrong."

"How to prove it?" Hui Neng was full of confidence.

"Cough, master, please listen carefully." Li Tai coughed and said, attracting everyone's attention.

"That day the spring rain nourished the earth, and all things prospered.

A monk and a nun walked into the same ruined temple to avoid the rain.

Is this empty? "

"Of course it's empty!" Hui Neng said firmly.

"The monks and nuns didn't do anything, so of course it's empty. Rumors are just the eyes of the world."

A group of monks took it for granted that it was empty, but the people behind them looked at each other and hesitated.

And the other common people looked at Li Tai with different expressions on their faces.

"Monks and nuns ruined the temple, hehehe!"

"This story is interesting~"

"Husband doesn't know what's going on in his head all day..."

"I like it, I like it, go on, what happens next."

A kind of cheers from the common people shouted for Li Tai to continue talking.

Li Tai smiled, since he followed his own train of thought, it would be easy.

"That's what the monk and the nun said.

However, Chunyu soaked both of their clothes.

The two thought that if they contracted the wind and cold, they would die, so they lit a fire and took off their clothes.

So, is this still empty? "

"Of course it's empty!" Monk Huineng hesitated for a second, then said quickly.

This time, he was not so confident, and the monk behind him looked even more ugly.

A group of people who supported him also murmured not knowing what to say.

Cheng Yaojin and others, who were not afraid of things, shouted loudly.

"This is still empty, empty ass empty!"

"I've seen it all, is this still empty?"

"Yeah, the clothes are all taken off, you call this empty?"

"Yeah, lonely men and widows, dry wood and fire, do you call this empty?"

"This is clearly a matter of meddling!!"

Li Tai saw that Monk Huineng hesitated, so he took advantage of the victory and chased after him.

"The two of them took off their clothes, lit a fire, and as soon as the fire was ignited, the two of them did what they did.

Afterwards, the two put on monk clothes, as if nothing had happened.

The nun said very sensiblely: "Form is emptiness, emptiness is form, and all obsessions are false."

The two parted ways and went back to the temple.

Excuse me, is this empty? "

After hesitating for a long time, Hui Neng replied, "It's empty. One thought gives birth to a demon, and one thought to a Buddha.

The obsessions in their hearts have been let go, the sins have been eliminated, of course it is considered empty. "

As soon as these words came out, the face of the monk behind Huineng was completely darkened.

Put down the butcher's knife, become a Buddha on the spot, let go of lust, wouldn't the sins also be eliminated?

This is only an ideal state, and it is impossible to completely ignore the worldly concepts.

What the Buddha said was emptiness, but the Three Views told them that this is obviously problematic.

The people behind them left behind the monk one after another, and stood silently behind Li Tai.

For a while, there were more people in the east.

"Can this be called empty? Then take me next time you go to the nunnery?"

"Hiss...Your Excellency's idea is really special, but I like it."

"Wonderful! Then what kind of nun's nunnery is it called? It's called a brothel."

"Jing nonsense, the brothel wants money, but as long as the nunnery puts down the lust, everything is empty.

Isn't it wonderful? "

Li Tai shook his head and asked with the final blow.

"After the nun returned to the nunnery, she found that she was pregnant with a child.

After conceiving in October, the child was born, and the child grew up.

Then I ask, can human beings be regarded as emptiness? "

Chapter 58

All things are empty, rumors are empty, so is chasing, sin is also empty.

But only people cannot be empty, because people can believe in Buddha.

Faith is true, which means that reality is false, but now it is a false reality, but true belief is born.

Such things happen to monks and nuns, and it does happen to have children. This is the reality.

Sin, the four elements are all empty, and the pure land, the Buddha was born from the belief in the heart.

As a result, reality and belief have conflicted.