Hong Huang: Patriarch Styx, please bleed into the sea

These demon gods who did not join Chaos City also obtained their own inheritance of Taoism. Although they did not practice the concept of World Tree, they were also taken out by their memories.

In the future, other demon gods will obtain their memories, maybe some demon gods will take the initiative to cultivate?

In addition, the many supernatural powers and Taoism taught to them by Styx are actually calculated.

For example, the gate of the avenue imitating the River of Styx, well, it should be said to be the gate of chaos now.

Styx imitated the Gate of Chaos and deduced many supernatural powers. When these supernatural powers are used, they will condense to form various portals.

For example, the gate of good fortune, the gate of destruction, the gate of five elements, the gate of yin and yang, the gate of devouring, etc.

With these supernatural powers, if one encounters a demon god from Chaos City in the future, one of them will count as one, and they will all be planted.

Moreover, the most ruthless thing is that these supernatural powers can also be forged into magic weapons.

Think about it, if someone really built such a magic weapon, it would be even worse, being restrained by the Chaos Gate of Styx without any resistance.

At the same time, Styx also passed on the realm divisions made by all the demon gods in the chaos.

In Styx's conception, the realm division is divided into three steps. The first step is to condense the Dao tree, that is, through visualization, you can turn your Dao into a world tree.

In the second step, the Tao tree bloomed.In the third step, the Tao tree flowers turn into fruits.

The realms of these three steps are respectively called Dao Tree Realm, Dao Flower Realm and Dao Fruit Realm.

Demon gods who have reached the three-step realm are also called Daojun, Daozun, and Daozu.

The king of the Tao has his own Dao; the venerable of the Tao has the heart of the Tao that is indestructible.

And the Taoist ancestor possessed the strength that was infinitely close to the attainment of the Great Dao Realm.

The fruit of the Tao is transformed, and the Dao is proved!

This step is also the most difficult step, although Styx has passed on the Taoism.

But in the entire chaos, I am afraid that it is difficult for a demon god to truly condense into a Dao fruit.

In Chaos City, if you look up from the city, you can see that the canopy of the World Tree is extremely huge, covering an immeasurable time and space.

Under the cultivation of Styx, this world tree has initially demonstrated the power of its chaotic spiritual roots.

The power of the World Tree wraps the entire Chaos City, not only protecting the Chaos City.

At the same time, the World Tree, with the Chaos City, is also moving. This movement is imperceptible, not only cannot be observed from the outside, but even in the city, it is almost unfeeling.

The River Styx urges the World Tree, making the spirit root lead the Chaos City to swim around in the boundless chaos.

Naturally, this is to continue the layout in the chaos, attract some demon gods wherever they go, and then let these demon gods get an 'adventure' from the city of chaos to leave.

In this way, the prestige of Chaos City, as well as its own various layout calculations, can be transmitted to all places in Chaos without sound.

When all the demon gods inevitably come into contact with their own layout calculations.

Then the realm system formulated by Styx for the Chaos Demon Gods has been determined as a matter of course.

At that time, naturally, it was time for Styx to reap the fruits.

In the chaos, there is a long time, which cannot be calculated.But even in Chaos City, despite the normal passage of time, hundreds of millions of years have passed.

The catastrophic aura permeating the chaos is getting stronger and stronger, the catastrophe is approaching, and there are more and more chaos in the chaos.

Countless demon gods fought with each other, and even formed forces between demon gods and demon gods.

Of course, the giant among them is the Temple of Time and Space, which is the most powerful demon power on the surface.

And it is still led by the two most powerful demon gods of chaos, the demon god of time, Shi Chen, and the demon god of space, Yang Mei.

Even if it weren't for these two great demon gods, they would not make a move under normal circumstances, and other demon god forces would be swept away by the Temple of Time and Space.

The two masters of the Temple of Time and Space did not come out, and the person in charge of the Temple of Time and Space was a demon god named Jun.

The masters of the two halls trust Jun very much, and leave all the affairs of the Temple of Time and Space to Jun to take care of.

In fact, Jun also took care of it very well, and the Temple of Time and Space also grew rapidly under Jun's care.

Become the undisputed number one giant force in chaos.There is a saying that the Temple of Time and Space was established by two masters, but it was Jun who developed it.

In addition, Jun's own strength is also extremely powerful. According to a strength division that is becoming more and more popular in the chaos, Jun's strength is already infinitely close to the strength of the Taoist flower, that is, the strength of the Daoist.

Moreover, besides this, Jun also has a brother named Tai, who is also very powerful, not weaker than Jun.

Even, although Tai is not as good as Jun in the ability to take care of the temple, Tai's way of cultivation is the way of time and space.

This made Tai Bijun even more appreciated by the two palace masters, Shi Chen and Yang Mei, and even accepted Jun as a disciple.

Tai's status in the Temple of Time and Space is no lower than that of Jun, and even higher.

Chapter 219 The Powers of Chaos

If Jun is the steward of the Temple of Time and Space, taking care of affairs on behalf of the two hall masters, then Tai is the heir of the Temple of Time and Space, just like the sons of the two hall masters.

Therefore, in the Temple of Time and Space, Tai's status is naturally higher than Jun's, and it is the same no matter how much Jun's contribution is.

In addition to the Temple of Time and Space, there are many loose small and medium forces, of which there are three slightly larger ones, called the Eternal God Court, the Palace of the Five Elements, and the Holy Land of Fighting.

Among these three major forces, there are also familiar figures. For example, in the Eternal God Court, there is a faint figure of Kunpeng, who incarnates as a demon god who masters Fengshui Dao, and occupies a high position in the Eternal God Court.

In the Eternal Court of God, it seems to be resuming his old career, preaching to many demon gods, so Kunpeng, who was once called a demon master in the prehistoric world, also received a similar title in this chaos-the master of demon gods.

As for the Palace of the Five Elements and the Holy Land of Dou Zhan, they were established by Kong Xuan, Dapeng, and the Four Monkeys.

Kong Xuan established the Five Elements Palace directly with his powerful strength when the Space-Time Temple was the only one.

When the Five Elements Palace was just established, it was even attacked by the time demon god Shichen and almost destroyed.

However, no one expected that Kong Xuan, the five-element demon god, would explode with strength. With the terrifying chaotic five-color divine light, he forcibly resisted the time demon god, Shichen, and let him retreat without success.

As for Yang Mei, another master of the Temple of Time and Space, Space Demon God, he didn't make a move at that time.

But even so, Kong Xuan is also very amazing. After the establishment of the Five Elements Palace, many chaotic demon gods of birds came to seek refuge.

As for the fighting holy land established by the other four monkeys in the mixed world, this is purely the country that the four monkeys beat down with sticks.

At the beginning, the four monkeys were not very powerful, and they often encountered invincible opponents.

The four monkeys narrowly escaped death many times, became more and more brave after defeating one after another, and finally established the Holy Land of Fighting.

When the Dou Zhan Holy Land was established, the two masters of the Temple of Time and Space had already announced their retreat and would not make any further moves.

Therefore, it was Jun and Tai who managed the affairs of the Time and Space Temple on behalf of the two hall masters.

Jun and Tai attack together to attack the Holy Land of Dou Zhan.In this battle, the four monkeys formed a formation, and unexpectedly merged into a more terrifying violent ape.

As soon as this Violent Ape came out, he was born for battle. Against Zhan Jun and Tai Yi, the fight was extremely fierce, and it was hard to tell who was the best.

At the critical moment, Dapeng, the second lord of the Five Elements Palace, came, and Jun and Tai had no choice but to retreat.

After this battle, the Holy Land of Dou Zhan was established safely, and as time passed, more and more demon gods joined the Holy Land of Dou Zhan.

Unlike other forces, most of the demon gods who joined the Fighting Holy Land were battle-crazed demon gods.

These demon gods like to fight very much, and they will be very unhappy if they don't fight. With this recklessness, the Battle Holy Land quickly stood out among many forces and became one of the forces second only to the Temple of Time and Space.

Under normal circumstances, very few demon gods would take the initiative to provoke Dou Zhan Holy Land. After all, the demon gods of Dou Zhan Holy Land were all lunatics, and if they provoked another demon god, they would scream and follow along.

They will even cause trouble on purpose, for fear that others will not beat them to death. This is like a group of chaotic flat-headed brothers. The so-called upper beam is not straight and the lower beam is crooked. Got a temper.

Not to mention other forces, even the Five Elements Palace suffered a lot.

However, every time the demon gods under him caused trouble, the four chiefs would immediately go to the Five Elements Palace to apologize, and since the establishment of the Holy Land of Fighting, the Five Elements Palace had already helped him, this is naturally a small matter. up.

The Fighting Holy Land is known as a piece of psoriasis among all the forces of chaos, which makes people irritated, but unfortunately, it has never fallen, and instead, under such weird circumstances, it has grown stronger and stronger.

It is helpless.I heard that it was Jun from the Temple of Time and Space, who planned many times to get rid of the Dou Zhan Holy Land, and even formed an alliance with another Eternal God Court, but they failed.

Among them, the Five Elements Palace is naturally the credit, that is to say, if you want to destroy the Dou Zhan Holy Land, then first of all, you must eradicate the Five Elements Palace.

But the two masters of the Temple of Time and Space did not appear, and Kong Xuan vaguely revealed that he was the number one powerhouse of the Chaos Demon God.

This has become an endless cycle. Over the years, several major forces have fought back and forth, but there has been no change in each other. On the contrary, some other small and medium-sized forces have been affected by Yuchi and wiped out in the process of this battle.

Of course, these are forces, and besides forces, there are many lone rangers.

Some solitary demon gods are also very powerful, rampant in chaos, and gain a great reputation.

As well as the Chaos City, which only exists in legends, whether the Chaos City really exists, even countless demon gods are not sure.

After all, if there really is such a power, then it shouldn't remain unknown.

But let's say it doesn't exist, there are many Taoism, supernatural powers, etc. that have been handed down from Chaos City in Chaos.

Even some demon gods tried to cultivate the so-called world tree concept, and they succeeded.

After cultivating the Dao Tree and even blooming Dao Flowers, you can also borrow the power of the World Tree.

This is amazing.

To a large extent, the existence of Chaos City has been confirmed, but even so, Chaos City is still extremely mysterious.

The demon gods can feel the existence of the world tree through the concept of the world tree, but no demon god can trace the origin and find the world tree, let alone the Chaos City.

So Chaos City is still just a legend, and the demon gods can only obtain various Taoism and supernatural powers passed down from it.

Most of the demon gods guessed that Chaos City should indeed exist, and the Lord of Chaos City should indeed exist.

There is also the Primal Chaos City Lord, who is known as the Daoist of the Creator, who should be the demon god in the form of the world tree with the root of the chaotic spirit, so he called himself Creation.

The Chaos City Lord is very powerful, probably no less than the two Hall Masters of the Temple of Time and Space.

As for the various supernatural powers and Taoism handed down from Chaos City, there are even more speculations by the demon gods.

Some demon gods think that this is the master of Chaos City who has reached an incomparably terrifying level of cultivation and is already selfless and desireless, so he widely spreads his Taoism and supernatural powers and allows other demon gods to practice.

There are also demon gods who think that the Lord of Chaos City is using other demon gods to test his magical powers.

However, this statement is also the most unreliable, because the Taoist supernatural powers that have been handed down from Chaos City are very complete Taoist supernatural powers, but it is unlikely to be tested.

But what most demon gods think is that this is a huge plan of the Chaos City Lord, and the picture is extraordinary.

Especially the idea of ​​​​the world tree view, through the visualization of the world tree to form a Tao tree, and produce Tao flowers and Tao fruits.

Although in the process, he also borrowed the power of the World Tree to make his cultivation faster.

But if there is a loan, there must be a repayment. What exactly has the Chaos City Lord obtained in the process.

This is critical.

Therefore, for the demon gods, the Chaos City Lord is definitely an existence that makes them hate and have no choice.

He is so detached.

Anyway, all kinds of Taoism and supernatural powers are given to you, whether you like to practice or not, that's how it is.

There is no way, as I said before, the chaos is involuntary, and the demon gods can only be forced to practice these Taoism and supernatural powers handed down from the city of chaos.

Chapter 220 Styx's achievement, another certificate and three certificates

In Chaos City, Styx didn't care about the changes in the chaos outside, he was practicing wholeheartedly.

I saw Styx sitting cross-legged under the World Tree. The World Tree grew incomparably vast, and countless dimensions of time and space opened up between the branches and leaves.

And the small thousand worlds among the leaves have mostly turned into square middle thousand worlds at this time.

Even, on this world tree, there are many flowers.

Road flowers.

These flowers on the World Tree correspond to the idea of ​​the Demon Gods cultivating the World Tree View.

The condensed Tao flowers.

As they thought, any of their achievements, as long as they cultivated the world tree concept, would eventually be fed back to Styx.

Every demon god who has produced a dao flower, his dao flower will also appear on this world tree in Styx.

Moreover, besides these Dao flowers, the most conspicuous ones are also dotted with three shining Dao fruits.

These three Dao Fruits have their own origins, one is from Kong Xuan, one is from Di Jun, and the third one is somewhat unexpected, but it is from Kunpeng.

I saw these three Dao fruits, the one of Kong Xuan, is the five-color Dao fruit, corresponding to the five elements.This is the fruit of the five elements.

Dijun's star is shining brightly, it is a star dao fruit.Di Jun actually became enlightened by the way of the stars.

As for Kunpeng's, it was surrounded by Feng Shui, exuding an aura no less than that of Dijun and Kong Xuan Daoguo.