All Heavens Gou Xian

"It seems that the predecessors practiced the ancient method." The registrar laughed and said, "This current method was created by His Majesty ordering monks all over the world to set up the Dengxian Academy. It is only spread in my Tang Dynasty, and it will not be long."

Luo Feng smiled and said, "Please tell me, my little friend."

The registration official saw that Luo Feng was kind and not of high value, so he talked about things that everyone in the Tang Dynasty knew.

"This ancient practice is for those who are gifted. For example, the seniors breathe out the vitality, comprehend the Dao, lead to the unity of heaven and man, condense the Dao seeds and step into the door of practice. First build the foundation, and then refine the Qi."

"The practice of this method is for people like us who have no talent to practice. First plant the spiritual root, drive the spiritual energy, master the supernatural powers, use the spiritual root organs as the foundation to seek the perfection of the five elements, first refine the energy, and then build the foundation."

The registrar talked eloquently, and said excitedly: "Your Majesty is indeed a sage who comes out every 500 years, and he has opened up a fairy road for us ordinary people."

"I was originally from a small family and had no talent. The family planted a ninth-grade wood spirit root for me, and now I am also at the seventh level of Qi refining. I plan to stay in the battlefield of the Two Worlds Pass for a better future!"

Luo Feng nodded approvingly: "There are also sages and heroes in the Tang Dynasty."

There are not only mountain gods who seek fame and fortune, but also saints who open up new paths.

Chapter 38 The New Law of the Saints

The innate ancient gods were born in response to the Tao, and they are omnipotent. Compared with them, the acquired creatures are like ants in the dust, no, they are not even ants.

Innate gods do not despise, despise, or despise such concepts.

In the eyes of some innate gods, acquired creatures, plants, trees, mountains and rivers, including themselves, are all part of the evolution of the Dao, and they are all part of Pangu.

They turned around casually, sneezed, countless universes were destroyed, billions of thousands were reshaped, time was reversed, and there was no order. This is also part of the evolution of the Dao, a part of natural evolution.

It is the reorganization of cells in Pangu's body, which is an extremely normal behavior.

For the innate ancient gods with the same holiness as before, the seven emotions and six desires of the acquired souls are strange impurities, not worth mentioning.

Until the three sages were conceived and born, the Taishang established the Tao, Sakyamuni established wisdom, and Zhongni established ritual.

The Taishang gave the acquired souls the right to have an equal dialogue with the innate gods, because the acquired souls are all one of the incarnations of the Taoist ancestor. Sakyamuni made the acquired souls grow in wisdom and it was easier to reach the realm of the innate Da Luo.

Zhong Ni allowed the acquired souls to be protected, snatched rules from the gods, and built a shabby cottage to restrain the unscrupulous innate demon gods.

They changed the natural operation and changed the Pan Gu world. Such existences are called sages.

The Tang Dynasty is called the Dynasty of God, part of the reason is that there are sages in this era!

"However, there are too many sages and it is easy to trouble. The sages all have their own ideas and ideas. They dare to die and fight. If it works well, this is a knife!"

Luo Feng murmured in his heart, the more sages there are, the easier it is to dispute and cause disputes.

The last time Zhang Tiandi fell, part of the reason was that there were too many sages, humane sages, demon sages, godly sages, immortal sages... A large group of sages united their hands to revolutionize the destiny and shake the personality of the emperor.

The emperor of heaven suppressed the saints, resulting in loss of morality, and only then did a series of things follow.

"Fortunately, this time, I'm the knife holder!"

Luo Pangu asked the registrar with a smile, "Which people in Dengxian Yuan can be called sages?!"

The registrar immediately became solemn, put on a look of extreme admiration, and arched towards Chang'an: "The first sage of today, Emperor Li Tang! Make great efforts to govern, expand the territory, appoint three religions and nine streams, quell the dispute between Taoism and Buddhism, and accept The wise men of the world are waiting for the Immortal Court."

"Without Your Majesty, there is no Great Tang. It can be said that I am the head of all the saints of the Great Tang."

"Secondly?" Luo Feng continued to inquire.

The registration official smiled freely: "The second is naturally my Qinglian Sword Master Li Taibai. It is said that Taibai Jinxing came down to earth and opened up a sword that can be compared with the real Chunyang of the Two Realms Pass."

"If this is the case, you can't be a saint, you can only be regarded as a sword fairy." Luo Feng asked, "This is natural." The registrar immediately said: "The greatest achievement of the Taibai sage is not to open up another way of swordsmanship, but to open up the previous one. The practice method of poetry becoming Tao."

"It is one of the new methods to inherit the power of the stars in poetry and step into the door of practice!"

"Let poor students also be able to practice, and even ordinary people are qualified to learn."

In ancient times, those who were qualified to practice were the blood of the emperor of heaven, the blood of the god of heaven, or the emperor who was so lucky that he found the immortal medicine and took it.

After three generations, bloodlines are also respected, Shenxia is the inheritance of Emperor Yu, ghost merchants enshrine their ancestors as the next emperor, and the vigorous battle of gods in the Tianzhou era seals the old gods and canonizes the new gods.

Since the days of Xianqin and Shenhan, the right to practice has gradually been delegated to mortals, but it is still only in the royal family. Among the aristocratic families, even the poor are not necessarily qualified to practice.

There are also several grades in the family of practice, the aristocratic family with three lords and nine ministers for generations, the county prestige family with the first level of county guard and servant, and the humble family whose father is only a county magistrate and the next generation has no official status.

Common people from humble backgrounds don't even have the qualifications to practice. They are just leeks for immortality, shepherds for godliness, materials for demonic ways, and the cornerstone of Buddhism.

Li Taibai devolved the boundaries of practice to the poor and common people, even if the hope of achievement is small, it is still hope and a great merit.

Immediately afterwards, the registration officials listed several sages and their achievements.

Sun Simiao, the sage of medicine, did not create a new method of cultivation, but he created a method of refining medicine on the basis of alchemy.

The original elixir requires at least a golden elixir real person to be qualified to refine it, and the price is so expensive that it is difficult for even a family member to obtain a elixir.

However, Sun Simiao turned pills into pills, which lowered the threshold for refining. As long as he is a practitioner, even a rookie who has just started can make pills according to the prescriptions and gourds. The technical difficulty is greatly reduced.

Moreover, Sun Simiao also invented a prescription for combining several common herbs to refine a spirit pill, so as to give the people at the bottom of the Tang Dynasty a glimmer of hope for practice.

Thousands of pills are not as good as one pill, but the advantage lies in the large quantity. There have been assembly line pill factories all over the Tang Dynasty.

There is also Wu Daozi, the saint of painting. His reason for being selected into the list of sages is similar to that of Li Taibai.

This is the merit of opening a ray of life for sentient beings.

In addition, there are also Buddha, Taoism, Confucianism, three religions and nine streams, saints from all parties and schools, who can join Dengxianyuan are those who have pioneering success in a certain field and develop a new field.

"The gathering of all the saints really takes up all the time, and the realm of vigorous vitality and all things competing is right in front of you."

Luo Feng praised

The registrar holds his head high and proud of being a member of the Tang Dynasty. He is one of the beneficiaries of the new law, which is a manifestation of benefiting the world.

"However, who created the road to the new law?"

"Who invented spiritual root planting?"

Zhang Ruoxu asked, among the great sages of the Tang Dynasty, this sage is the most important, and this kind of plan seems to be the foundation of the Great Tang Empire.

First plant the spiritual root, drive the spiritual energy, master the supernatural powers, use the spiritual root organs as the foundation to seek the perfection of the five elements, refine the energy first, and then build the foundation.

The spiritual roots of the five elements generate and restrain each other, and can even generate ice, thunder, wind, light and darkness, and many attributes of time and space.

It can be called subversive success, it is the realm of creation out of nothing, the realm of Tao.

This is no longer an ordinary saint, he has reached the realm of the Supreme Dao Patriarch.

If he is the emperor of heaven, if he finds this kind of talent, if he can't regain it, he will definitely strike hard.

"It's my Tang Dynasty teacher, the dean of Dengxianyuan, the governor of Youzhou, and the sage Chen Ziang!"

The registration official said excitedly: "This is my teacher! The Taoist ancestor of countless new monks!"

"Chen Ziang?"

Luo Feng chuckled, the greatest achievement is a literati who revives his style of writing, and a down-and-out student who was framed by a high-ranking official can become a sage of humanity?

You believe me, anyway, I don't believe it.

Chapter 39 Chen Zi—Ang

The corner of Luo Feng's mouth curled up slightly: "So it's Chen Zi. I've heard about him for a long time, but I haven't been able to meet him yet."

"Today he is a saint in the Tang Dynasty, he is really lucky for three lives,"

There was a hint of admiration in Luo Feng's words, as if his relationship with Chen Zi'ang was not so simple, which made the registrar extremely puzzled.

"The Taoist first came to my Tang Dynasty, and he even knew Chen Zi?"

"Of course, Chen Zi, Chen Zi'ang, how can I not know his name?" Luo Feng showed a meaningful smile.

Thinking of the leisure of heaven and earth, but sullenly!

The world pays attention to the latter, but in fact the real meaning lies in the former. The past does not see the ancients, and the future does not see the new.

What arrogance is this, what tone is this.

The so-called Chen Ziang should probably be read as Chen Zi-ang.

One of the sages, Chen Ang.

Wuliang Tianzun was imprisoned in the Hunyuan Taiji Realm. This is his only incarnation outside. If he is about to die, he will be completely imprisoned. It is not the time of immeasurable calamity, and he cannot interfere with the outside world.

"Your Majesty Chen Angmian, you don't want your only incarnation to be discovered by others!"

Luo Feng muttered in his heart, he already had a plan in mind.

Let Wuliang Tianzun do things. After finishing the work, he jumped out to be the referee, titled Wuliang Tianzun, and kicked Chen Ang back to the Hunyuan Taiji Realm.

Even though Chen Ang is smart and has many layouts, he can't resist being a authority dog.

Pangu blocked it and became an absolute legend.Simple and crude, but effective.

After getting to know many deeds of the sage Chen Zi with the registrar, Luo Feng successfully completed the residence permit in Liangjieguan and owned a mansion.

The two realms are named Guan, but it is actually a world of five elements, among which gold, wood, water, fire, and earth, life and death of the five elements, and alternation of the five elements form this world.

The reason why the gods are called gods is because of this, they are respected as ancestors in their own world, and they are known as the masters of a god.

In Taoism, it is called the Paradise of Paradise, and in Buddhism, it is called the Pure Land of Ultimate Bliss.

"Heavenly King, the Lord of the World, is almost there, the other half is in the hands of the Yaozu."

Luo Feng walks in the world of the Five Elements, prying into the mysteries of the Liangjieguan. The so-called Liangjieguan is the junction of Zhanbuzhou in the south, Luzhou in the north, Shengshenzhou in the east, and Hezhou in Xiniu.

The monster clan on the battlefield came from Luzhou in Beiju. From the Great Tang Dynasty in the East to worshiping Buddha in the West, they also need to go through this path.

This is a battleground for military strategists.

But the biggest role of the Two Worlds Pass is not war, but suppression. The power of the vast and surging world is rolling down, linking the four major continents, using this place as the core of Tianzhu to suppress the peerless demon king.

In the deepest part of the Five Elements World, there is a secret hidden, that is the entrance of the Five Elements Gate, and as long as you enter the Five Elements Gate, you will be transported to another space, the real Five Elements Mountain.

There is a post on the Five Elements Mountain with six gold characters: "Om, Ma, Ne, Ba, Mi, Hum."

The six-syllable mantra blooms with immeasurable light and shows immeasurable compassion. Tathagatas of the ten directions become Buddhas, Bodhisattvas of the ten directions, and all kinds of conveniences.

It seems that there is an Avalokitesvara Bodhisattva who manifests the subtlety of his original mind, which is extremely rich in connotation, infinitely mysterious and supreme, and contains the great power, great wisdom and great compassion in the universe.

Like a lotus flower blooming, pure and untainted, its pure wisdom.

This is the reason why the demon clan wants to capture Liangjie Mountain, not only for Datang, but also for the peerless demon king at the foot of Liangjie Mountain-Sun Wukong.

However, Luo Feng peeped out a trace of mystery and saw the true meaning.

"There is no Buddha in Lingshan."

The name of the Buddha can refer to the immeasurable and inconceivable Buddha. Of course, the gold content of the Buddha is too low. A monk has a self-Buddha in his heart.

The only Buddha that can be seen by Luo Pangu is the incarnation of his master Sakyamuni in the world. Sakyamuni Buddha, the current Buddha, can also be the eldest brother of the Buddhas in the heavens, and the leader of all Buddhist teachings. There is only this Buddha. Only by suppressing the overall situation can we adjust the internal contradictions of Buddhism.

Among the other Buddhas, the first to dissatisfy is the future Buddha Maitreya, followed by the four princes, Avalokitesvara, Manjusri and Puxian, followed by a wave of disciples of the Buddha represented by Subhuti, in addition to Amitabha, Zhunti Buddha , Burning Lamp Ancient Buddha and many ancient masters.

"The Journey to the West is imminent, but the Tathagata has disappeared. It is Guanyin who presides over the Journey to the West."

This is very interesting.

"Chen Zi, Tathagata, Guanyin, Monkey."

Luo Feng pondered.

If he is now the perfect body of Pangu, the heavens and myriad realms are at his disposal, and the position of emperor of heaven can be easily established.

But he is not the true body of Pan Gu. The real Pan Gu intimidated the heavens and Daluo in the Hunyuan Taiji Realm and locked them in a small black room.

In this way, the difficulty of customs clearance has been greatly reduced. You don't have to face the infinitely resurrected big Luos, and you can play the grand finale mode just once.

But the problem is, he is only a Seven Star Demon God now, it is impossible to directly flip the table.

A random eight-star Bodhisattva God King in Lingshan can overthrow everything.

"On the one hand, we have to use our strengths to fight and be the referee."

"On the other hand, it is necessary to incarnate and pull the sidelines."

Luo Feng smiled slightly: "Isn't it the Dharma? This deity is also one of the Hengsha Buddhas. No one understands Dharma better than me!"

Walking under a bodhi tree, he picked up a bodhi leaf, breathed on it, and a solemn monk appeared, but he had no cultivation.

"Poor monk Dongfeng, I have met the Great Master Pangu."