I have a passive skill.
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"What does Holy Palace mean?
"To put it simply, you have now passed the trial of the Royal City and won the top 36, and you have to go through the next round of screening at the mainland level. Under the big wave of gold rush, you can only select the elite of the absolute elite among them to be eligible. Enter the holy palace.
"And this is just a basic qualification.
"The inheritance in the Holy Palace has not been cut off. There are more outstanding geniuses and evildoers in it, who can make those who just entered the Holy Palace feel ashamed of self-mutilation, depressed for a few years, and then unable to catch up.
Ye Xiaotian paused suddenly, his eyes lit up, and he said emphatically: "But at that time, the four of us were known as the strongest among the younger generations of the Holy Palace, that is...the fourth son of the Holy Palace, Qiao Xiaoye. mulberry!"
The fourth son of the Holy Palace?
Qiao Xiao Yesang?
Xu Xiaoshou couldn't hold back for a while, and was a little shocked.
It was the first time he heard this term, but through the introduction of the dean, he could already imagine what kind of title it was.
Before Sang Lao showed his strength step by step, and later found out that he was from the lineage of Shenggong Jinzhao, Xu Xiaoshou felt that Tiansang Linggong was a little scary, and there should be a lot of power hidden.
Again, Ye Xiaotian showed a space attribute, Xu Xiaoshou thought it was just "special under normal circumstances".
But after entering the rivers and lakes and witnessing so many thrones and beheadings, Xu Xiaoshou already understood the meaning behind the space attribute, not to mention Ye Xiaotian also realized the "Space Profound Truth", which is enough to rival the head of the Spirit Department.
At this time, he felt that Tiansang Linggong was even more terrifying.
However, what he didn't expect was that the mediocre Elder Qiao and the unpretentious Xiao Qixiu belonged to the same level as Sang Lao and Ye Xiaotian in the Holy Palace?
The highest level...the fourth son of the Holy Palace?
Xu Xiaoshou felt like he was listening to a story, a very unreal fantasy story, he didn't make a sound, just stared silently, quietly waiting for Ye Xiaotian's next words.
Ye Xiaotian gave the ignorant young man enough time to calm down, and then said:
"In the Holy Palace, your master has the hottest temper, and I belong to the best tempered.
"But in terms of talent, you, Elder Qiao, are the strongest. In terms of means, and in terms of combat power...you, Elder Xiao, were known as the 'Thousands of Blood Massacre' at the time.
"The three of us belong to the kind who want to settle his affairs, that is, wipe his ass."
Hearing this vulgar description, Xu Xiaoshou fell into a daze.
This……
Very unscientific!
Xiao Qixiu, massacre of thousands of people?
Xu Xiaoshou vaguely remembered that night in the Linggong Palace, Elder Xiao stabbed the eight gods with a sword, and then was pierced through the chest, almost disappearing.
This was the only time he had an impression of Xiao Qixiu's shot.
I have to say, it was that time that made him feel that Elder Xiao was... very, uh, a little ordinary!
"Hehe, do you remember that sword too?"
Ye Xiaotian was like a roundworm in Xu Xiaoshou's stomach, he smiled and said, "Actually, you don't have to look forward to your Elder Xiao so much, because that night, I was also amputated by the eight masters."
Xu Xiaoshou suddenly woke up.
That's the Eight Masters!
At that time, the dean was no match for him, and Mr. Sang couldn't keep him, let alone Xiao Qixiu.
Just when he was thinking this way, Ye Xiaotian said again:
"But everything you didn't understand at that time should be clear now.
"Bazun is crazy, in this world, anyone who dares to point a sword at him, under normal circumstances, no one can survive.
"Well, Xiao Qixiu survived... I know it's rude to say this, but after all, Ba Zun is an unworldly evildoer, enough to compare with the ashes of the older generation. You can think about his choice carefully. Among them , what exactly does it mean?"
Xu Xiaoshou was at a loss.
He also thought of Su Qianqian's family, who all died in order to defend the Tao.
Yes, why did Elder Xiao survive at that time? Is it because of his specialness?
What is so special about him?
The reason why Shenggong gave birth to geniuses is because the eight gods know how to cherish talents?
So, what special talent does Elder Xiao have that I haven't discovered?
Xu Xiaoshou thought about it again and again, but was still puzzled.
Ye Xiaotian didn't describe Xiao Qixiu too much, because this was just an object for him to contrast, he only paused for a moment, and then continued:
"Leaving aside the topic, among the four sons of the Holy Palace, the most talented one is not the three of us, but you, Elder Qiao.
"At that time, Qianqianzhi was so talented that he was almost comparable to the Eighth Sword Immortal, but after he broke through to the throne, he made a crazy decision...
"He wants to turn into a pure spiritual master!"
Xu Xiaoshou was stunned for a moment, and soon felt relieved, thinking that this was indeed a decision that lunatics would make—at this time, he already thought that Linggong f4 was all lunatics, very perverted.
Moreover, he can also conclude that the "spiritual master" defined by Elder Qiao is probably not a "spiritual master" in the normal sense.
When Ye Xiaotian said this, he seemed a little helpless, shrugged slightly and said:
"Qianqian believes that in this world, 'pictures'...well, 'array patterns' are the external manifestations of everything, and 'patterns'... you can tentatively understand them as simple 'spirit patterns' and 'tao patterns'." Wait.
"'String' is the inner form of everything.
"The abstract spiritual will of human beings has the ability to change and even create 'pictures' through 'patterns', so as to 'concrete abstract things'.
"In short, it is to turn 'fantasy' into 'real'."
------------
Chapter 927 The light of ants!
Fantasy, become reality?
Xu Xiaoshou didn't know what was going on. This concept sounded really crazy, but it also felt vaguely familiar.
From the words of the Dean alone, he feels that the way of Elder Qiao is a bit like his own "painting mastery".
But there is an essential difference between the two.
Proficiency in painting is essentially to give one's own "fantasy" the essence of presentation, and then add a little spirituality to make it more "self-consciousness".
But these "autonomous consciousnesses" are still the consciousness of the ontology in the final analysis.
Just like the eight statues in the portrait, if Xu Xiaoshou is not manipulated by the air, it is just a lifelike painting that is beyond the confinement of paper, it is still a dead thing.
And the path of Elder Qiao mentioned by the dean is more inclined to the spirit array, or in other words, the secret technique!
In any case, when hearing this, Xu Xiaoshou felt as if he had returned to his previous life, back to the time when he could barely move in the early days of the hospital bed, when he was still struggling with the obscure knowledge of physics and philosophy.
In his heart, the inherent impression of Elder Qiao who used to be carefree was refreshed in an instant.
At this time, Ye Xiaotian didn't stop describing.
He looked at Xu Xiaoshou's pensive look in sheep's clothing, but in reality he was a little dazed, as if seeing himself when he first heard these concepts, so he smiled, and continued:
"According to what you Elder Qiao said, the 'diagram' of everything can be embodied as a network of rules and regulations of the way of heaven that can be followed, and even the holy way.
"The 'pattern' refers to each of the rules, such as the fire system avenue, etc.
"Besides, the annual rings of vegetation and leaves, and the veins of muscles and bones in the human body are all 'pictures' and 'patterns'. Changing these can change the essence.
After a pause, his voice became somewhat deafening:
"The essence of refining spirit is to evolve one's own 'pattern' and 'picture'.
"The essence of the growth of all things is also self-evolving higher-level 'patterns' and 'pictures'.
"Once you master the ability to change these 'patterns' and 'pictures', mortals can become holy overnight!"
As soon as these words fell, Xu Xiaoshou Tong Kong suddenly shrank.
He suddenly realized why he felt strangely familiar when he heard those abstract concepts just now.
Not "painting mastery"!
What the dean said is actually the core of "textile proficiency"!
It was only then that Xu Xiaoshou remembered the illusion he had personally experienced when he first obtained "spinning proficiency".
There, everything has a hidden "line", and the rules of heaven and earth have become a "net" of rules covering the continent, and fate is more like an invisible hand detached from it.
When you move your hands, wires, and nets, everything starts to work, like a puppeteer manipulating puppets.
And if one has the ability to change the "line" and "net" after mastering these conceptual knowledge, then this person can become a person who manipulates fate.
In Elder Qiao's concept, "pattern" is equivalent to "thread" in "textile proficiency", and the "picture" outlined by "pattern" is the "thread" in "textile proficiency" "network".
The "net" can be small or large, the small one is a diagram of the veins of the human body, the annual ring diagram of the leaves of plants and trees, and the large one is the net of rules and the net of the holy way.
"So, when Elder Qiao was young, he had realized the core of 'textile proficiency', and resolutely plunged into this road?" Xu Xiaoshou was inexplicably shocked.
He felt that this was out of line!
Are there really people of this level in the Holy Palace?
At that time, did the concept of Tianji Technique take shape?Elder Qiao dares to go like this, is there someone leading the way in front of him?
A genius and a lunatic, is there really a difference in one thought?
Ye Xiaotian seemed very satisfied with Xu Xiaoshou's reaction, because when he got these specific explanations from Qiaoqian, his performance was even worse than Xu Xiaoshou's.
He smiled and added heavy information, saying:
"At that time, the Master of Dao Hall hadn't been famous yet, and you, Elder Qiao, were even more likely to be expelled from the Holy Palace because you studied these things alone, which slowed down your progress in cultivation.
"But he didn't give up, he was still researching, and at this time, he didn't even know that his concept had already surpassed the scope of the 'spiritual array'.
"Just many years later, among the ten seats, the master of the Taoist Palace became famous all over the world with his 'Heavenly Secret Technique'.
"At this time, you, Elder Qiao, knew that the Holy Spirit Temple gathered the geniuses of the whole world to study these things that he carried forward alone.
"That's the 'Ministry of Dao'. The concept proposed by you Elder Qiao is slightly equivalent to the embryonic form of the 'Tianji Technique'!"
It's so fucking out of line... At this moment, Xu Xiaoshou's mind is only crazy.
Elder Qiao alone can stand up to the entire Daoist Ministry?
Is this a genius at the Holy Palace level?
"What about his research results?" Xu Xiaoshou asked, he was thinking that since the Master of the Taoist Palace is famous for his secret skills, Elder Qiao has not been stuck at the level of the throne spirit master for so many years, right?
"He failed."
Ye Xiaotian said sadly, and then changed the topic:
"But this is our conclusion. You, Elder Qiao, are stubborn. You always think that what he is studying is higher than the 'Tianji Technique' in terms of concept, so it is difficult to make a breakthrough. This is not called 'failure'.
"He also thinks that the Taoist Palace Master is indeed a genius, and the 'Tianji Puppet' developed by the latter is a product of the same conceptual level as him...similar to artificial humans.
"So, Elder Qiao never gave up on the research on the 'Puppet of Heaven's Mystery', but he actually dismissed the Heaven's Secret Art.
"And he also believes that, except for the first-generation Tianji puppets, the next-best things that the Dao Palace Master has come back to are all just products of the 'Tianji Technique'. From a conceptual level, he already despises them."
Speaking of this, Ye Xiaotian looked at the position in Xu Xiaoshou's arms, which was the position of A Jie, and said: "So the research object of your Elder Qiao for decades is only A Jie."
Xu Xiaoshou was silent after listening.
What the dean said was completely beyond his imagination.
He couldn't understand that the great elder who had been lying in the mouth of the No. [-] director of the Lingshi Pavilion, sleeping soundly, except for exchanging some information for a little change, had such a big pursuit in his life.
I'm superficial, this world is full of crouching tigers, hidden dragons... Xu Xiaoshou felt ashamed for a moment.
"Stupid, isn't it? He even looked down on 'Heaven's Secret Art', thinking that it is similar in essence to the spirit array, except that one involves the earth and the other involves the sky, but 'earth' and 'sky' are just the same level. "Ye Xiaotian shrugged and said helplessly.
It can be heard that he once persuaded Qiao Qianzhi to seriously study the technique of heavenly secrets, because in this way, a second Dao Qiongcang may be born in the world.
Xu Xiaoshou didn't think so.
The idea of Elder Qiao described by the dean is too similar to "spinning proficiency".
If this is the case, it is normal for Elder Qiao to look down on Tianjishu.
Because in "Textile Proficiency", the secret technique is only included in the basic knowledge as a part of "Spinning the Way of Heaven".
If you really have great ambitions, you should really focus on the "textile world", or even the "textile world", rather than the mere "textile heaven".
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