Supernatural: I have a small world
Page 345
Master Xu didn't know what they were thinking, so he reminded angrily: "Your uncle Sun Cheng also has a lot of connections with me in Maoshan."
"Don't look at him as very young, he is only a few years older than you two."
"His cultivation is still higher than that of a teacher."
"Your uncle is just a good-looking man, and he is almost sixty now."
Sun Cheng smiled slightly, but he wasn't uncomfortable at all.
It is his skill to be successful at a young age.
Hearing the words, the two Maoshan disciples saluted respectfully and each shouted.
"Maoshan is late and enters Ah Qing to meet my uncle."
"After Maoshan, he entered Ah Hai to meet his uncle."
"Okay, they're all good kids."
Sun Cheng endured the awkwardness, and grabbed the void with both hands at the same time, and each grabbed two porcelain bottles.
"There are five marrow-washing pills and two foundation-building pills in each of them. They are the meeting gifts from my uncle."
"Come and come, everyone has a share, accept it!"
Although both of them have taken Xisui Pill and Zhuji Pill, they also know that the pills are precious.
At that moment, Qiqi couldn't help looking at Master Xu!
Master Xu joked with Sun Cheng with a smile: "If others give these things to my apprentice, I will definitely not let them accept them."
"However, fellow daoist, you are an exception. Ah Qing and Ah Hai, since it is your uncle's wish, please accept it!"
Seeing that he nodded in agreement, Ah Qing and Ah Hai saluted again and accepted the elixir respectfully.
……
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Chapter 499 The Taoist Conspiracy (Full Order) Fourth Change
After receiving the gift, Ah Qing and Ah Hai were very happy.
It is rare for Xu Zhenren to see his old friend in this foreign place, and he is also very happy.
He sent the two apprentices away with a wave of his hand, and then said to Sun Cheng: "After I returned to Maoshan to perform my duties, my fellow Taoist and I have not seen each other for more than ten years."
"Recalling from a distance, the days when I was in Jiulijing, Fukang County, it really seems like yesterday."
Sun Cheng nodded, his face couldn't help revealing some memories.
After all, in the blink of an eye, it has been more than 40 years since he came to this world.
"correct!"
After a few words of emotion, Xu Zhen seemed to have remembered something, and asked, "Why isn't Fellow Daoist in Guangxi Province, and you're messing around with your Gujing Street."
Sun Cheng did not hide it from him, and told the story of the Sun family's property being seized by local warlords in Guangxi Province not long ago.
For him, this matter is the best excuse, at least it can fool many people as to why he suddenly wants to transfer his property to the northwest.
After the explanation, Sun Cheng said with some emotion: "Since the fall of the Qing court, the domestic situation has become more and more chaotic."
"The Manchu lords in the Qing court in the past didn't want to feed the slaves in their eyes, so they had the strength to make trouble."
"It's even better now, after a group of warlords came to power under the banner of revolution."
"Everyone wants to smash the pot, so they don't even have to eat."
"Master Xu, you also know that Guangxi Province is close to Guangdong Province, and it's not too far from the sea."
"If there is an invasion from the sea in the future, I'm afraid life there will not be too easy."
"If I can make a move later, that's fine."
"No matter how many people come, there will only be more murders left and right."
"It's just that we monks can't do anything to ordinary people at will, and we encountered this catastrophe again."
"Really, have you ever gone to the beach and seen that foreigner's giant steel ship?"
"I've seen a type of battleship called super dreadnought by foreigners. Once the main gun is fired, the power is comparable to the spell cast by a monk at the peak of transformation."
"Although there are few super-dreadnought-class battleships, there are not too many monks who are above the peak of the god transformation stage in my practice world."
"That's why I'm planning to relocate the mountain gate to the northwest region far away from turmoil."
"As long as I manage it properly here, there will be a lot to do in the future."
Master Xu was hesitant to speak, and wanted to speak several times, but he didn't say anything.
After patiently listening to Sun Cheng, after a while of silence, he sighed.
"Tianxin is the most fair. Perhaps in the eyes of the supreme being, there is no difference between us monks and those ants."
"I really answered the sage's words, the world is not benevolent, and everything is a humble dog!"
Sun Cheng frowned slightly, but did not answer or refute.
At least these monks are not clear about whether there is their own Tianxin consciousness in the world.
However, there should be a high probability. There have been legends about Haotian since ancient times.
It was born earlier than Taoism appeared thousands or even thousands of years ago.
Even in the mythology system of Taoism, the Haotian God, who was incarnated with a deep consciousness, has been one of the supreme gods in the mythology of Taoism for many years.
Back then, the Shenxiao faction based on the national destiny of the Zhao and Song Dynasties and tried to usurp the supreme position of god, it was this one.
One can imagine how daring Lin Lingsu and others were back then.
Sun Cheng didn't want to talk too much about this topic, he felt that it would not be too late to explore when he had enough cultivation.
Immediately, he took the initiative to change the topic, "Fellow Daoist, haven't you already returned to Maoshan to take up your duties? Why did you suddenly appear in this Qing Province, and even in a remote town like Heka Town?"
Xu Zhenren now also has the cultivation level of the sixth level of refining the gods, and the connection with Tianxin is becoming more and more clear.
Naturally, he also knew that he shouldn't talk about God, so he followed Sun Cheng's topic and chatted naturally.
"Fellow Daoist, do you know about the gambling fight between my Central Plains cultivation world and the Great Treasure Dharma King Ba Siba during the Yuan Dynasty?"
Sun Cheng nodded, and his face became serious: "I heard a little bit."
This event is one of the biggest events in the Xia Kingdom's practice world since its birth, and it is also the most recent major event that can be called a catastrophe and disaster.
Therefore, it has been widely spread in the practice world of Xia Kingdom, even many casual practitioners know it.
Sun Cheng runs the Gujing Street, and originally had the idea of relying on the Gujing Street to collect information on the practice community.
So, after over 20 years of accidental mention of this matter, he asked Yu Canhua to inquire carefully.
The current him, although he dare not say that his knowledge is more accurate than that of Maoshan orthodox sect, but it should be quite similar.
Master Xu also understood him, and immediately continued: "In the 17th year of Zhiyuan (1280), the Great Treasure Dharma King Ba Sipa, who was named the national teacher by the people of Yuan Dynasty, led hundreds of Tibetan monks to issue a challenge to my practice circle in the Central Plains. "
"Lan Tian" 456348770
"Then, my Central Plains practice community received a letter of war to fight with them."
"Because the Buddhism in the Central Plains was trapped by the evil concubine's chaos at that time, and they didn't want to confront Tibetan Buddhism, they excused themselves and didn't participate."
"In that battle, our Taoist sect paid countless deaths and injuries, and almost wiped out the main force of Tibetan monks in one battle."
"That Basiba is worried that my Taoist sect will take the opportunity to counterattack Tibet and destroy their inheritance of Tantric Buddhism."
"So I tried my best to practice the Dao fruit for many lifetimes, and signed a truce agreement with my Daoist sect."
"The agreement stipulates that starting from the 17th year of the Yuan Dynasty, Tibetan Buddhism will not enter the Central Plains."
"At the same time, every Jiazi (60 years), Taoism in the Central Plains and Tibetan Buddhism rediscuss the sphere of influence of Taoism and Tibetan Buddhism in places such as Yunnan, Guizhou, Chuanqing and Kunlun."
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"With this agreement, peace between the Central Plains and Tibet has ushered in ten Jiazi."
"However, due to the obstruction of the secular regime, especially after the Qing court entered the customs, they have spared no effort to secretly suppress our sect."
"In the area stipulated in the agreement, we have never been able to preach according to the agreement. Instead, we have given the Zoroastrianism and its successor Green Cult the opportunity to occupy a lot of our missionary area."
"Even before the arrival of the No.11 Jiazi Agreement, the extremists in the Green Sect colluded with the Tsarist Russian bandits and brewed a frontier catastrophe."
"Since then, our Taoist sect has begun to send monks to build Taoist temples in the border areas according to the agreement."
"I took the order half a year ago to build a Taoist temple in Qing Province to spread my Taoist beliefs."
"After I entered Qing Province, I planned to travel around the province first, and then consider where to build a Taoist temple."
"Not long ago, I came to Heka Town, which used to be an area where Han and Tibetans lived together."
"During the catastrophe on the frontier more than 40 years ago, bandits slaughtered the town here, and countless people died in vain."
"So I stayed here for the time being, while saving the souls of the dead and going to the underworld for reincarnation, while accumulating merits and virtues, while spreading my Taoist beliefs."
"I never thought that I would meet you, Fellow Daoist, by accident today."
……
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Chapter 500 The Controversy of Incense and Faith (Full Order) First Change
Only then did Sun Cheng suddenly realize why Master Xu was here.
However, Xu Zhenren's words really gave him some thoughts.
If you want to say that before you practiced, incense, beliefs, etc., were nothing to Sun Cheng.
Whoever wants what he wants has nothing to do with him anyway.
But since starting to practice, especially after having the soul.
Sun Cheng has a deeper understanding of incense and beliefs.
The incense and belief come from the spiritual power of a person, although it is different from aura, spiritual thought, and thought power.
But it is also a pure and special spiritual power, with the ability to turn decay into magic.
Both the soul body and the primordial spirit can use the power of incense and faith to cultivate a special existence like the god of incense and fire and the god of faith.
They may not be as comfortable as the legendary immortals, and even have many restrictions.
But once the "Four Thirty Zero" has been cultivated, the incense and fire gods or the belief in the gods will not be extinguished, the belief will continue, and the gods will not die and be immortal.
Therefore, incense and faith must be fought for.
Because if you don't fight, others will occupy it.
That being the case, Sun Cheng didn't mind helping the Taoist sect to snatch all the incense and beliefs belonging to the Green Sect in the western territory.
He even has an idea to separate the Central Plains from the coastal areas.
All the so-called beliefs about God spread by foreigners have been uprooted.
These foreign religions seem harmless, and some people may even think that they are still encouraging believers to do more good deeds after they came to Xia Kingdom.
But from Xia Kingdom, a country with a large population, what they plundered was incense and faith, and spiritual power.
It is conceivable that someday in the future.
The number of local religious believers in the Xia Kingdom is decreasing, and their beliefs are gradually lost, which eventually leads to the destruction of all the local gods who protected one side.
However, the sects from overseas, with the help of faith, gradually occupied the entire Xia Kingdom.
At that time, Xia Guo was defeated without a fight.
Even in a certain sense, it is not surprising to say that the country has perished.
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