Chapter 124

Chat group master group.

Ji Ning: "I'm sorry, I don't know who is in Wujianmen, and who in the Three Realms has joined Wujianmen!"

After dismissing Ji Liuzhen, Ji Ning returned to the cave where he retreated, and his heart sank.

To be honest, he is not very clear about the strong people in the Three Realms.

As far as Ji Ning knows, this world is very similar to the myths and legends he has heard in his previous life, but there are also differences.

When the world was born, it was originally a chaos.

In the incomparably miraculous chaos, many gods, true gods, and even ancestor god-like existences were bred.

Because of their origin, they are revered as Chaos God, Chaos God, and Chaos Ancestor God.

The Taos contained in this square of heaven and earth are divided into ten heavens, 81 avenues, and one hundred and eight thousand small avenues.

The ten ancestor gods are all born to master the existence of the way of heaven. They are Pangu who was born to understand the way of chaos, Nuwa who was born to understand the way of life, Fuxi who was born to understand the way of destruction, and born to understand the way of yin. The phoenix of the way of heaven, the ancestral dragon who was born to comprehend the way of heaven of yang.

As for the other five elements of heaven, they are Zhurong, the god of fire, Gonggong, the god of water, Lishou, the god of metal, Jumang, the god of wood, and Houtu, the god of earth.

There are many chaotic true gods who are born to control the Dao, including Bodhi, Sanshou, Chiming, Sanqing Taoist, Buddha Tathagata, and Jieyin Buddha.

Thirdly, there are one hundred and eight thousand Chaos Gods who were born to master the common path.

The strongest among all beings is Pan Gu who has mastered the way of chaos.

Although Pangu was powerful, he was still under the control of fate.

His destiny was to open the sky.

Pangu was the last one to be conceived. As soon as he came out, he held the Pangu axe, opened up the world, and even burned his life. In the end, he died, but he also created the magnificent world of the heavens.

After the creation of the world, the heavens and the world were divided into three thousand big worlds and hundreds of millions of small worlds.

These worlds began to slowly give birth to life, which was born from the heavens and the earth.

Among them, the strong can reach the realm of gods, while the weak can reach the innate level.

Creatures are born, and the world becomes incomparably wonderful.

Many immortals and demons born from chaos are full of curiosity about everything and have no rules. Therefore, they either occupy the land as their leaders, or live in seclusion.

With the birth of many lives, the world of the heavens has become more and more exciting.

Chaos ancestor gods such as Sanshou even set up organizations one by one, demarcated territories, occupied mountains as kings, and even fought life and death for territories.

Hundreds of millions of years have passed, and these strong men born in chaos died, stayed hidden, and walked away.

Few still show up now.

Of course, this is not the key.

The most critical point is that the infiltration of the Infernal Gate is everywhere.

Sometimes, the pillow people and good brothers who have been with each other for many years are actually the dark children of Infernal Affairs.

For this point, Ji Ning has a deep understanding and still has lingering fears.

The Infernal Door, like a mouse hiding in a dark corner, is disgusting and scary at the same time.

They are ubiquitous and unpredictable.

Therefore, Ji Ning is really not very clear about the group members asking about the strength comparison between the two sides.

Because, he didn't even know who there were in Infernal Sect.

Take the world of Daxia as an example, there are many princes, and when Daxia was established, they were at odds with the Xiamang family.

It's just that Xia Mang's family has the help of the ancient emperor behind him, and this is the only way to unify the Great Xia world and make the princes surrender.

But this is also oral dissatisfaction. In this joint eye, no one can guarantee whether there will be any princes who take refuge in Wujianmen.

Not to mention, besides the Great Xia World, there are even wider Three Thousand Great Worlds and hundreds of millions of small worlds.

[Administrator] Fang Han: "Well... I took a look, your world is very interesting, and the Infernal Gate may not be a bad person. Behind this incident, there are more secret things!"

Sensing the movement of the chat group, Fang Han woke up from his trance.

With a thought, he took a look at the Manghuangji World where Ji Ning was located through the chat group administrator's privilege.

But I found that this world is very interesting.

The pattern of the world is very similar to Fang Han's own immortal world.

There are three thousand big worlds and countless small worlds.

Many worlds form a complete world view.

However, to Fang's shock, there is a wider world beyond these three realms.

The seemingly boundless Three Realms are nothing but tiny places.

[Administrator] Qin Yu: "It really is a big world, full of wonders! With Ji Ning's strength, as long as you don't die, your life is absolutely not in danger!"

Qin Yu was also alarmed by the movement in the chat group, took a look at Ji Ning's world, and found something very interesting.

The way of practice in this world is very interesting.

Because there were countless chaotic gods and demons at the beginning of the world, the practice system in this world is numerous and complicated.

Cultivation is divided according to the state, there is a road of gods and demons created based on the body of gods and demons bred in chaos, a road of refining qi that constantly breaks through with mortal life, and a road of illusory mind.

Practicing and refining Qi all the way, known as "qi refining practitioners";

Practicing gods and demons all the way, called "gods and demons practitioners";

The way of cultivating the heart is called "heart power practitioner".

All the way to gods and demons, what they cultivate is divine power. By transforming the power of chaos into divine power to strengthen the divine body, the stronger the divine power, the stronger the divine body.

All the way to refining qi, one cultivates mana. The golden core is first condensed in the body, and then the tree of enlightenment grows. The higher the mana is, the bigger the tree of dao will be.

The way of the heart is to cultivate the world, and it is necessary to build the world of the heart. The more perfect the mystery of the way of heart power, the more real and powerful the world of the heart will be.

Division of realms: Acquired living beings are mortal people, born, old, sick and dead, reincarnated after death, reincarnated, and lived for a hundred years.

Innate beings are conceived and born by heaven and earth, and they are born with great supernatural powers.

Of course, the acquired soul can also reach the innate state by breathing in the aura of heaven and earth.

It's just that this is just a realm, and there is an essential gap with real innate creatures.

Innate realm, life span two hundred years.

A monk in the Zifu, with a life span of five hundred years.

Creating a vast sea in the purple mansion is for Yuan Hai, which can save Yuan power for emergencies.

The Vientiane real person uses the transpiration of the Zifu Yuanhai, gathers the sun, the moon and the stars with massive energy, and interacts with the outside stars to evolve the Vientiane day and night.

When approaching Vientiane, the stars in Zifu evolve on their own, transforming into three major visions: starry sky, rising sea and bright moon, and rising sun in the east.

Since then, the sun and the moon have become the nucleus, surrounded by stars, sensing the stars from the outside world, operating according to mysterious laws, and the purple mansion has flourished.

Vientiane is complete, and the three major visions are full of mystery: the stars are shining, the moon is in the jade rabbit, and the sun is shining on the golden crow.

The real person in Wanxiang subtly cultivates the soul, generates spiritual thoughts, and lives for eight hundred years.

Yuanshen Taoist attains Yuanshen, and his life is boundless, but he suffers from three disasters and nine calamities from time to time, so he inevitably dies young.

The vast primordial sea is quenched and boiled, the extracted essence soars to the sky, nourishes the stars to be full, and then the stars spit out essence, hang the sky and gather the brilliance, the golden sun of the sun turns into the head of a tortoise, the jade rabbit of the lunar moon turns into the head of a snake, and the body of thousands of stars turns into a strange beast. Its shape is like a turtle, with thick feet and a huge back. On it, there are spirit snakes wrapped around the mantle, turtles and snakes coiled together, crawling in the void, and howling into the sea.

Here the soul is attracted and enters the body of the beast, so the tortoise and snake are intertwined, and the yin and yang converge, which has the effect of conceiving and nourishing the soul.

When the soul enters the body, the eyes of the tortoise and snake move, full of vitality, extremely agile, swimming around in the sea.

On the back of the turtle, the golden light is dazzling, and the fire is burning, which is called "primary fire".

Primordial gods form the primordial spirit, open the eyes of the sky, control the divine consciousness, and can be divided into the second primordial spirit.

To become a free and unrestrained immortal, an immortal returning to the void must plant a golden lotus in the fire.

The turbulent essence of the Zifu Yuanhai, the brilliance of the sky and the stars, all gather in the Yuanhuo on the back of the turtle, the snake, the god, and the turtle, and the Yuanhuo is soaring to the sky, refining and refining thousands of essences.

Until the end, the back of the turtle is full of flames, and a golden lotus is born swaying, surrounded by pure energy, planted on the back of the turtle, in the sea of ​​flames, it is the "Golden Lotus Primordial Spirit".

In order to return to the void, one has to suffer from the four great catastrophes: wind, fire, thunder, and demons.

If the tribulation fails but the primordial spirit escapes, it is called a "sanxian" (strength comparable to a third-class celestial being).

To realize a complete way is to be a golden elixir and a celestial being, jumping out of the three realms, not in the five elements, away from the three disasters and nine calamities, circulating the merits of the three realms, living a long life and seeing for a long time, free and easy.

All the way to refining Qi, one has to go through the three stages of wind, fire, and thunder to become the body of a celestial being, and then go through the calamity of the heart demon to achieve the Taoist heart of a celestial being.

On the way to the gods and demons, what they encountered was the Celestial Tribulation, which was much more powerful than the Celestial Tribulation. Through the training of the Celestial Tribulation, the body of the Celestial God was formed, and the stronger the Celestial Tribulation created, the more perfect the body of the Celestial God would be.

There are three ways to refine Qi when it breaks through the mortal world and becomes a celestial being.

Choose different paths of refining Qi, and achieve different golden pills.

The first-class immortals use the entire vast world to practice golden pills, the second-class immortals use the help of foreign objects to improve, and the third-class immortals use a little of their own strength.

Above the celestial beings, there is the Chunyang True Immortal. The most important thing is to comprehend one Dao, and secondly, comprehend the five ordinary Daoes that belong to the Five Elements, that is, the "five qi in the chest".

Condensing the five qi in the chest, being nourished by the five elements of the origin of heaven and earth, and then absorbing a large amount of vitality, the golden elixir can truly transform into a pure yang golden elixir, thus possessing pure yang mana and becoming a true immortal.

The strength of a true immortal depends on the quality of the golden core condensed when becoming a fairy, and the strength of a true immortal is also different.

The most important thing in the journey of gods and demons is to refine the perfect divine body and realize a great way, and then build a more powerful divine body with the "Tao" as the core, and absorb the power of chaos through the transformation of the core, making the divine power more pure .

In every breakthrough of the great realm, every time the divine body is restructured and perfected, the core of the "Tao" used at least cannot restrain each other.

Da Luo Zuxian needs to realize a complete way of heaven, and has the ability to open up a big world.

The Three Realms world created the concept of "Daozu" (also known as "Daluo Daozu" or "Daluo Jinxian") because of the poor way of refining Qi.

All the way to the gods and demons, they are called "world gods", and the cultivators of gods and demons use "Tao" as the core to reshape the divine power, and achieve a surge in strength through every leap of the divine body.

When reaching the realm of the world gods, the leap in the level of divine power caused a breakthrough in the level of life, thus possessing the power to open up a chaotic world.

And the divine power will condense in the body "God Crystal", which is the core of the world's Shinto.

With the improvement of the divine body, the more divine crystals are condensed, the more pure the "world divine power" will be formed.

Behind, besides the Three Realms, there are realms such as Life and Death Daojun, Eternal Emperor, Supreme...etc.

The World God is already the peak power of the Three Realms.

Closer to home.

Although Ji Ning's strength is only in the eleventh-order Earth Immortal Realm, it is comparable to the Pure Yang True Immortal in this realm.

Reaching this realm is enough to be called a top-notch powerhouse.

In addition, what he practiced was the "Hunyuan Holy Code" passed down by the human ancestors, except for the few Dao ancestors and ancestor gods, he was not afraid of anything at all.

After checking the power system of this world, Qin Yu discovered the truth behind the Infernal Gate.

The Infernal Gate comes from the Great Infernal World beyond the Three Realms.

Countless years ago, an accident occurred in the Great World of Infernal Affairs, which caused the practitioners in the Great Infinite World to leave and wander in the chaos.

Accidentally, they discovered the great world of the Three Realms, and wanted to keep it for themselves.

Thus, a great war broke out.

At that time, the strength of the side of the Three Realms was strong, killing Wu Jianmen with heavy casualties, and they fled in defeat.

However, since then, Infernal Gate has taken root in the Three Realms.

Now, Wujianmen restarts the war to compete for the ownership of the Three Realms Great World.

This is nothing, Qin Yu is not surprised.

To his surprise, there is another force in the three realms.

This third-party force has been secretly fueling the flames, promoting the struggle between the forces of the Three Realms and Wujianmen, and reaping the benefits of the fisherman.

"Interesting, really interesting..."

Looking at such a wonderful world, Qin Yu couldn't help laughing.

Ji Ning: "Thank you for your comfort, I finally feel relieved! If I encounter a situation where I am invincible, can I ask you for help?"

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like