The ancestors of the prehistoric people, join the chat group at the beginning

The process went smoothly without any hindrance.

Presumably Ren Zu had already greeted Renhuang King Jiang Luo.

Ying Zheng didn't think too much, and came back after getting the inheritance.

"I have to think about how to extract its essence and integrate it into the Great Qin world!"

After returning to the Afang Palace in the Great Qin World, Ying Zheng closed his eyes and began to carefully understand this method of opening up the universe.

The method of opening up the universe requires physical innate ability to practice.

Then, practice the "Tiantian Diagram" to simulate the scene of the Big Bang, and a nebula will appear in the dantian.

This is the most difficult part, if one is not good, the whole person will be blown to pieces.

This is also the reason why there are so few people practicing this method among the prehistoric human race.

After a nebula appeared in the dantian, it was considered as the first step.

Then, the realm of meteors, the realm of star cores, the realm of planets, the realm of stars, the realm of dark stars, the realm of black holes, the realm of origin, the realm of universe, and the universe appeared.

The previous few realms are essentially absorbing the spiritual energy of the outside world to strengthen the embryonic form of the universe.

Only in the realm of black holes can a passage leading to chaos be opened, and this realm is the realm of black holes.

A black hole, as the name suggests, is a hole leading to chaos.

This step also stumped many members of the prehistoric human race who practiced this method.

Not to mention the realm of the origin, the realm of the universe, and the realm of the emergence of the universe.

"It seems that I have to practice again, otherwise, I'm afraid it will be difficult to grasp the essence!"

After pondering for a long time, Ying Zheng gradually came to his senses.

After comprehending it once, there is no way to get in. You have to practice once to understand it thoroughly.

"come out!"

After having an idea, Ying Zheng no longer hesitated, and directly separated an ordinary person clone.

Let it start from the beginning and practice the method of opening up the universe, 'Star Transformation'!

Then, his body watched carefully from the side.

.....

Chat group master group.

[Group leader] Ren Zu: "Everyone discuss and discuss, let's see how to help @阴世娘 overcome the catastrophe of conferred gods!"

Seeing that Ying Zheng had already started to fiddle with the 'method of opening up the universe', Li Luo ignored him and brought the topic back to the matter of Yin Shiniang.

Li Luo remembered that he had watched this TV series in his previous life, and cried a lot while watching it.

Of course, this version is not called "Feng Shen Bang", but is divided into two parts.

The first half is called Aizi Qingshen, and the second half is called Zhongyi Qiankun.

Li Luo vaguely remembered that the Daji inside was really beautiful, the eccentric Nezha, and the dumb Yang Jian.

Most importantly, Yin Shiniang played by Sister Shiliu left a deep impression on him.

She has strong mana and fights on the battlefield with her husband Li Jing.

She is filial and respects her elders, and she respects her sister-in-law and mother-in-law very much.

She is kind and tolerant, allowing Nezha to grow from a bully to a hero.

She has a childlike innocence, and often plays happily with the lotus root baby.

She is optimistic and forbearing, no matter how hard she suffers, she has expectations for the future.

She is generous and kind, and kindly rushed to deliver Xiaosanliu Pipa but was killed.

This is a mother who is perfect to the extreme, all the praise words in the world are not enough to express her maternal love for Na Chi.

It is precisely because of this that Li Luo pays so much attention to Yin Shiniang, a member of the group, under the love of the house.

Otherwise, how could he care so much and let the group members figure out their own way.

Xuanzang: "Otherwise, just overturn the table! Just like the world I live in, directly overturn the gods in the sky!"

Seeing what everyone was talking about, Xuanzang jumped up and said.

Is there anything else to discuss about this kind of thing?

With the supernatural power of a group of bosses, didn't they just flip the table?

If you can't beat it, you need to consider the strategy.

If you can beat it, you can do it without thinking.

I have to say that it's really exciting to hang around with a group of big shots.

Originally, I was worried every day, worrying that I would be caught and eaten by monsters one day. After going through ninety-nine and eighty-one hardships, I got Daxi Tianling Mountain and was conferred by the Tathagata to become a Buddha.

But now, it's all in one step.

The bosses in the group descended and directly suppressed the three big bosses, Jade Emperor, Laojun, and Tathagata.

The catastrophe of Journey to the West naturally passed directly.

The three mountains hanging over the heads of the human race were also overthrown.

Since then, a new era with the human race as the protagonist of the world has opened.

It's all beautiful, isn't it!

[Earl] Taoist Zhang of Wudang: "No, no, the world of Yin Shiniang, a member of the group, and Xuanzang's world cannot be generalized. The situation is different, and the method is naturally different!"

[Earl] Taoist Zhang of Wudang: "The most important thing is that in this world, Zishou is considered a wise man. If we support him to fight against the gods, wouldn't it be better than just flipping the table?"

Seeing Xuanzang's words, Zhang Sanfeng shook his head and said.

Things are not as simple as imagined.

Looking at the world of Journey to the West, it is a world where the human race has completely lost itself.

Even if you want to support the human race and make them stand up against the gods, there is no good candidate.

Because, the human race of Journey to the West has become accustomed to the existence of the gods.

In other words, such a world seems to be terminally ill, and it cannot be saved at all.

It is extremely difficult to defeat the gods with the human race, and the success rate is extremely low.

It's better to break the recast and just flip the table.

After all, what can't be broken can't be built.

But Yin Shiniang's world of conferred gods is different.

The divine way in this world is still in its infancy, and the system of the gods in the heaven is not perfect, so the Jade Emperor urgently needs to change the status quo by conferring gods.

The backbone of the human race has not been broken, and the thoughts of the human race have not been enslaved by the gods.

In other words, there is still salvation in this world.

That being the case, why not let the human race in this world resist, but turn the table over?

It is enough to use this kind of crude method once.

After all, no matter how powerful the group members are, they are still outsiders to that world!

There has never been a race that can grow into a towering tree with the help of others.

The human race can only stand on the top of the heavens if it keeps striving for self-improvement!

Tian Xingjian, the gentleman strives for self-improvement; the terrain is Kun, the gentleman carries his virtues!

Chen Nan: "Zhang Laodao is right, where there is oppression, there is resistance! I have also read the list of gods, and Zishou's starting point is good, but it is a pity that he underestimated the gods and overestimated himself! In the end, he failed. He was also dubbed a tyrant by the victors, and his infamy will last forever!"

[Administrator] Zhao Linger: "We should help Zishou, let him lead the clan to stand up against the gods!"

[Viscount] Fang Han: "That's right, I also agree with this idea!"

Hong Yi: "I agree with adding one!"

Meng Qi: "Playing with cultivation? Interesting, I agree!"

[Earl] Shi Hao: "Perhaps, we can take Shou to travel around the world of the group members, and let him see what the heavens and myriad worlds are! Let's train him together and let him grow up! What do you think?"

[Earl] Taoist Zhang of Wudang: "Wonderful, the little one has a good idea, and the old Taoist has exactly this intention!"

Xuanzang: "It's quite interesting to hear you say that! Then I support it too!"

Fang Yun: "I can teach him poems and songs, and teach him to be talented. With talent in his body, poetry kills the enemy and the army, and the articles are safe for the world, and the words are well-written. Fight with words and words, and attack the country with one enemy."

Han Li: "I can teach him alchemy, as long as he masters this skill, he can attract more people!"

Wan Biyao: "The little girl can also teach him how to get pregnant. If there is something wrong, my mother will never worry about my studies again!"

[Administrator] The First Emperor of Qin: "I can teach him how to govern the country!"

[Marquis] Qin Yu: "Not bad, not bad, everyone's suggestions are very good, I agree!"

Everyone expressed their opinions one after another, and even some group members who didn't show up often appeared.

Why is this?

Let's take a look at what Zishou did after he became Emperor Xin.

He has been in power for 30 years. After succeeding to the throne, he built court songs in the interior, increased taxes, tightened the weekly sacrifice system, changed employment policies, and implemented severe punishment laws.

He repeatedly sent troops to attack the Dongyi tribes.

It not only caused contradictions within the ruling group, but also shook the ruling foundation of the Shang Dynasty.

In the Battle of Muye, the Shang army was defeated by the allied forces led by King Wu of Zhou. Emperor Xin died and the Shang Dynasty fell.

The construction of Chaoge is to establish a centralized system centered on Chaoge, just like Yingzheng's policy.

There is nothing to say about increasing taxes and taxes. It is a normal means to collect taxes to support the country.

Strict Zhou Ji system, Xia Shang Zhou, Zhou was still after Shang, where did the Zhou Ji system come from?It is entirely a crime imposed on him by later generations.

In reality, it was because Yin Shang was still a slave system, and the country was divided into slaves and slave owners, and there were no civilians at all.

For example, the eight hundred princes were all slave owners one after another, and they all had tens of thousands of slaves under their hands.

As the king of a country, there is nothing wrong with Di Xin wanting to free slaves and increase productivity.

Anyone who sits in his position will think so and do the same.

However, Di Xin did not expect that the wave of counterattacks from the slave owners would bring him and the Yin Shang to their doom.

He underestimated the determination and strength of the slave owners.

He overestimated himself, overestimated his teammates, no, he had no teammates.

Because his ideas are too advanced, it is difficult for slave owners to accept his approach.

Except for those slaves.

As the saying goes, those who gain the way will be helped more, but those who have lost the way will be helped less.

Di Xin's mistake was that he didn't unite with the majority, but with few enemies, how could he be invincible?

This is the failure to change the employment policy.

Of course, in the later stage, Di Xin realized this, but the general trend has come.

As a king, he certainly wouldn't think he was at fault.

But it is also impossible for him to admit his mistakes to the eight hundred princes, that is, the big slave owners in the country.

So, he made mistakes and gave up on himself.

Later, there were charges of indulging in wine and sex, arrogance, severe punishment, and refusing to advise and pretending to be wrong.

In the end, it led to the betrayal of relatives and the death of the country.

And there are related allusions such as Jiuchi meat forest, the punishment of cannon fire, and the rooster sitting in the morning for later generations.

In addition, it was obviously at the end of the dynasty at that time, and there were many domestic contradictions in the Yin and Shang Dynasties, which were hard to return.

Especially during the period of Emperor Yi and Emperor Xin, domestic conflicts were very acute, and many princes in the southeast all stood up to rebel.