Great Wei scholar

And this time, he was fooled a lot.

"Amitabha."

"Benefactor Xu first mentioned the meaning of burning incense on the grounds of Buddhism. The old monk originally thought that Master Xu wanted to elicit the idea of ​​peace of mind, so he was already prepared."

"But I never thought that Master Xu's design deliberately led me to think like this, so I had to think about peace of mind, but what I didn't expect was that the question that Master Xu really wanted to ask was the theory of the butcher's knife."

"Put down the butcher's knife and become a Buddha immediately. The benefactor Xu made us despise him from a sophistical point of view. After all, the butcher's knife is not a knife, but an obsession. This is our Buddhist Zen."

"Benefactor Xu actually understands this truth. He deliberately pretended not to understand it, using the Ministry of Punishment as an excuse, and then deliberately angered the old monk, saying that the old monk had hidden a knife in his heart."

"In order to persuade Xu benefactor, the old monk is willing to pass away and dig his heart. Xu benefactor pretends to be angry and proceeds aggressively. In fact, he is forcing the old monk to show his butcher knife."

"From the moment I dug out my heart, the butcher's knife was revealed."

The monk Huijue opened his mouth and expressed this Zen meaning.

"The butcher's knife? Divine monk, who are you killing with this knife? To kill yourself, it should be a knife of salvation."

Someone spoke, full of puzzlement.

But when he said this, the monk Huijue shook his head.

"No, this old man's knife is the one used to slaughter the Wei Dynasty."

Divine Monk Huijue opened his mouth and gave an answer.

Yes.

His knife is the knife that slaughtered the Wei Dynasty.

Xu Qingxiao has already said before that the country is governed by law, if Buddhism enters and affects the law, this is actually destroying the Great Wei Dynasty.

Therefore, when I insisted on saving Xu Qingxiao, I was actually forcibly entering the Great Wei Dynasty. Once Xu Qingxiao converted to Buddhism and the Buddha would prevail, then this knife would appear.

As for this knife, whether it is good or bad, no one knows.

But the problem is, the butcher's knife has been revealed.

Xu Qingxiao's argument with him was a butcher's knife in his heart, but now Xu Qingxiao has led him out, and it can be regarded as a fact that he is the perpetrator.

This is the mystery of this Zen machine, and it is also the core of this Zen machine.

"Amitabha."

All the monks clasped their hands together, and they fully understood where the Zen mechanism was.

"God monk, I never imagined that the benefactor Xu would understand Buddhism so well."

"What should I do?"

A sutra debate monk spoke, his eyes full of curiosity.

After saying this, the divine monk Huijue took a deep breath, and then transmitted the voice.

"In the first debate, the old monk lost."

"But in the second debate, Master Xu couldn't win."

He looked determined.

When it came to the second debate, everyone realized something and couldn't help nodding.

"That's true. Although Master Xu is proficient in Buddhism, but from today's words, Master Xu still does not understand the true meaning of Buddhism. Although he has revealed the true meaning of the Three Dharma Seals, he can only say that Master Xu's Confucianism and Taoism are against the sky. The second debate , is no longer as simple as the scriptures.”

"Well, tomorrow's debate is to inscribe Buddhist scriptures and promote the glory of our Buddhist world. Xu Qingxiao understands the true meaning. This is a summary of life and principles, but the magnificence of the Buddhist world is not what Xu Qingxiao can understand."

"Even if Xu Qingxiao wins the second round, he doesn't really care about anything. The real key is the third round of debate, which is the most important."

"Well, the third debate is to let the people of the world see my Buddhist methods of suppressing demons, and then the people of the world will know how strong Buddhism is."

"Monk, do you mean that everything will go according to the plan before you come? No changes will be made?"

The sutra debate monks spoke one after another, and some of them were confident that Xu Qingxiao would never win the debate tomorrow.

It's not that they are overconfident, but that they have prepared three different defenses this time.

First, the controversy over Buddhism.

This is today's debate. You ask a question, I will answer it, you will refute it, and I will explain it. Whoever says he wins the other side wins. This is the simplest way of defense.

Second, the dispute over inscriptions.

I am a Buddhist. I inscribe Buddhist scriptures to reflect the world of bliss, and let the world see how good the world of Buddhism is. This is to shock the other party, and at the same time to save the other party. The second is to let the people see that Buddhism how nice.

The third is the method of suppressing demons.

Debating scriptures, inscriptions, the third round is to really show your skills. After talking about it, everyone must show their real skills, right?

Buddhism has made all preparations, and has also found a corresponding place to suppress evil spirits with the vast Dharma, and let the people of the world see how strong Buddhism is.

After three years, isn't the world in chaos?Everyone knows this news, so let everyone take a look at the power of Buddhism. If this is the case, how can the common people in the world not believe in Buddhism?

In this debate, since Buddhism dared to come forward, it means that Buddhism has prepared all the methods to deal with it.

Otherwise, really just rely on a few words to convince the world?is it possible?Obviously impossible.

It's just that I didn't use this method before because Dongzhou was not worthy.

Even the second and third debates were not planned to be used by Buddhism. If it hadn't been for Xu Qingxiao, they really wouldn't have shown such tricks.

"Don't talk too much, everyone."

"Everything went according to plan."

"Have a good rest. Tomorrow will be a tough battle. Master Xu can't memorize Buddhist scriptures, but he is a Confucianist and Taoist. You should be more careful."

The monk Huijue spoke, and he told everyone not to think too much.

And he closed his eyes, and began to wander into the void.

Dawei Jingdu became quiet.

Xu Qingxiao's butcher knife argument was gradually understood by everyone. Suddenly, people were amazed that Xu Qingxiao's sophistry was so terrifying.

A butcher's knife is not a knife, and obsession is not a thought.

How can it not be shocking to plant a seed for the monk Huijue, and when the seed germinates, the butcher's knife will be displayed again.

At the beginning, many people thought that Xu Qingxiao was really crazy and had been fooled by the monk Huijue, but now it seems that he was really fooled.

At this moment.

Xu Qingxiao also landed slowly from the palace. At this point, he had to think about the Eight Treasure Buddha Lotus.

And all of a sudden, discussions from all over the world gradually sounded. The world knows that Buddhism will not give up because of one failure. They choose to debate the law and promote Buddhism, which is enough to prove the perseverance of Buddhism.

At this moment, in the Jingdu restaurant, the monk Huixin had disappeared, and he rushed towards the palace, wanting to meet Xu Qingxiao.

The Huixin monk came to Wei from Xizhou for a purpose.

His purpose is simple.

If Confucianism and Taoism are not good enough, he is willing to argue for the Great Wei and refuse Buddhism to enter the Great Wei.

The philosophy of the Huixin monk is very simple, and the Dharma is natural. It is not a bad thing to want to promote the Dharma, but it should not have a different purpose. If the heart is not pure, how to propagate the Dharma?

Unexpectedly, Dawei had a Xu Qingxiao.

There is no need for his wisdom.

But this time when he came here, Huixin wanted to ask Xu Qingxiao about something, and he was full of respect for Xu Qingxiao.

It's hard to imagine why a person can become a semi-saint of Confucianism and Taoism, have such attainments in Buddhism, and also know the way of immortality.

For such people, Huixin maintains reverence, and coming to the palace is a pilgrimage.

About half an hour later.

In the palace, there was a voice.

"My lord, there is a monk outside who calls himself Huixin and wants to visit you."

Yang Hu opened his mouth and told Xu Qingxiao that someone asked to see him.

"wisdom?"

"One of the four great monks."

Xu Qingxiao frowned slightly, he didn't understand why the other party came to him?

It's just that Xu Qingxiao didn't reject the other party.

"Let him in."

Xu Qingxiao spoke.

At that moment, in less than a quarter of an hour, a monk with delicate features walked in.

Huixin has a delicate face, and she doesn't have that compassionate look in her eyes. Instead, she is clear and calm, with some excitement and excitement on her face, just like ordinary people, without the detachment of Buddhism, but with a lot of humanity.

Xu Qingxiao felt inexplicably fond of him.

"Xu Sheng."

"My little monk has met Xu Sheng."

Seeing Xu Qingxiao, Huixin was extremely excited. After all, in his eyes, Xu Qingxiao was like a god.

He had heard of Xu Qingxiao before, and he had a good impression of Xu Qingxiao at that time, especially what Xu Qingxiao did, made Huixin full of goodwill towards Xu Qingxiao.

Being able to observe Xu Qingxiao's posture today in debating the law made Huixin understand two things.

First, Xu Qingxiao is unfathomable, he is a person who truly understands the 'Tao' and 'reason'.

Second, Xu Qingxiao is the one who breaks the situation, the one who breaks the pattern of the world.

It is precisely because of the above two points that he only respects Xu Qingxiao.

"Master, you are welcome."

Xu Qingxiao nodded, showing a slight smile, and then asked someone to prepare some tea for Huixin.

"Don't dare, don't dare."

"Xu Sheng, how dare this little monk call you a master? Xu Sheng, this little monk is not as old and stubborn as Huijue."

"My little monk respects you very much. Don't worry, I am definitely not a spy. My little monk only recognizes the truth, not the background."

"Don't look at this little monk as a disciple of Tianzhu Temple, but this little monk has long wanted to leave Tianzhu Temple. Please rest assured, Xu Sheng."

Huixin opened her mouth hastily, and at the same time spoke her heart out very seriously.

Although he is a divine monk of Tianzhu Temple, he doesn't have a good impression of Tianzhu Temple, not to say that he turned his face and refused to recognize others, and was ungrateful.

But the Buddhist principles are different, and his ideas are different from those of Buddhist disciples. The biggest dream of Buddhist disciples is to save the common people in the world and let the Buddha's light shine on all things in the world.

This is the ultimate dream of all Buddhist disciples.

But Huixin's thoughts are not like this. Instead, he hopes that it is enough for the world to understand the Buddha, and there is no need to be too proficient. After all, people have seven emotions and six desires. If everyone learns Buddhism, who will cultivate the fields?How is new life born?

It is good to understand the basic Buddhist principles, and being kind is the greatest merit and virtue, and it is also the greatest promotion. Even if the heart of kindness is opened up, even if the Taoism is promoted, or the Confucianism is promoted, he can do it.

Why care who promoted it?

And why care who claims it?

So he can't understand many forces, Taoist, Buddhist, or Confucian, because these people keep saying that they are for the common people, but in reality?It's not just about fighting for fame, fortune, luck, and merit.

Not clean, not pure, all ordinary people.

But Xu Qingxiao is different.

Everything that Xu Qingxiao does, denouncing great Confucianists, mobilizing the Ministry of Punishments, beheading county kings, killing Fan merchants, fighting Wen Palace, developing the country, putting the people first, these are the ones who really do the facts.

Which one is for fame and fortune?

If for the sake of fame, would he kill the county king?

If it's for profit, will you kill Fan Shang?

In the eyes of the Huixin monk, Xu Qingxiao is the real Confucianism and the real Buddha, but the world is blinded, slandering the real Buddha and slandering the saint.

Therefore, these words are not to please Xu Qingxiao, but from the heart.

Wisdom said.

Xu Qingxiao could tell if he was telling the truth, he was already a semi-saint, if he didn't even have this ability, what kind of semi-saint was he?