Great Wei scholar

Divine monk Huijue answered directly without any thought.

"How do I see you?"

"Supreme Enlightenment, go to the Land of Ultimate Bliss, and you can see the true body of the Tathagata Buddha."

The monk Huijue spoke slowly.

"The Tathagata has no form."

"Those who have a vision, how come it is the Tathagata?"

Xu Qingxiao spoke directly with a cold voice.

sounded.

Divine monk Huijue was taken aback again.

This…….

For a moment, he didn't know how to answer.

"How do you know that Tathagata has no form?"

Suddenly, Divine Monk Huijue spoke, and he caught Xu Qingxiao's loophole.

The next moment.

A scripture sounded.

"All appearances are illusory. If you see all appearances and non-appearances, you will see the Tathagata."

This is the Diamond Sutra.

It's just that when the scriptures sounded, in an instant, the sky changed.

2 Fifty Chapters: Nine-tiered Golden Lotus, Ancient Sutras of True Buddha, Impermanence of All Laws, Nine-fold Buddha Wheel

"How do you know that Tathagata has no form?"

The voice of the monk Huijue sounded.

His scalp was numb when asked by Xu Qingxiao, but what made him most angry was not this, but Xu Qingxiao's argument with Buddhism, which was what made him most angry.

As a Buddhist, he should argue the Dharma by himself, but what he didn't expect was that Xu Qingxiao dared to debate the Dharma in front of him.

There is a kind of this, I did not bully you with Buddhism, but you use Buddhism to provoke me instead?

However, the Dharma that Xu Qingxiao said was extremely profound, which made him feel tricky, and he suffered a big loss at the beginning.

Right now, he grasped Xu Qingxiao's loophole, and questioned Xu Qingxiao with a voice like a bell.

What the two argued about was simple.

Can the Tathagata be seen with supreme enlightenment?

Tathagata does not refer to the Tathagata Buddha, but the real Buddha, and the Tathagata Buddha is for "taking the truthful way to become enlightened".

It means that the saint who grasps the absolute truth is the Tathagata Buddha.

The Supreme Enlightenment is to understand all truths and open up all the wisdom of the self.

Those who are enlightened can see the Tathagata.

This is also a scripture in Xizhou Buddhism. At the same time, it can also be derived from a sentence. If you don't see the Tathagata, you will not be enlightened.

The monk Huijue believes that one can see the Tathagata when one attains supreme enlightenment.

But Xu Qingxiao scolded the other party angrily.

The Tathagata is nothingness, an incarnation of wisdom, a Buddha, and a Buddha has no form, because the Buddha transforms all things, and all things are Buddhas.

Naturally, how can those who have attained supreme enlightenment see the Tathagata?If you can see the Tathagata?That is a false Buddha.

This is a description of the Buddha's supremacy. The Huijue monk was speechless immediately. He could not refute Xu Qingxiao, because refuting Xu Qingxiao meant that the Buddha was not supreme.

It's as if you are a disciple of a sage, and someone praises the sage's heart as broad as heaven and earth, but you can't say that the sage's heart is not so broad, right?

But the monk Huijue didn't just eat dry food. He seized the loophole immediately and asked Xu Qingxiao, how do you know that the Buddha has no form?

At this moment, he was already hooked.

Xu Qingxiao waited for the other party to ask such a question.

"All appearances are illusory. If you see all appearances and non-appearances, you have seen the Tathagata."

In an instant.

Xu Qingxiao's voice sounded.

This is the fifth article of the Diamond Sutra. See it truthfully, and the Tathagata will answer it by yourself.

It means that if you see all appearances and non-appearances, it is the nature of reality. It is true that the mind arises when seeing and thinking. The appearance of the body is the reality, the body without the body is the entity, and there is no thought, no appearance, and all conditions.

In the simplest terms, the Buddha you can see, if he appears in his true form, is false, and it is only the Buddha in your eyes.

If you think Buddha is like this, then he is like this. It is born of obsession in your heart, not the real Buddha.

What you see is not what you see.

This is all phases and non-phases.

The words of the Diamond Sutra are full of supreme wisdom.

However, just after Xu Qingxiao uttered the Buddha's words.

In an instant.

Days have changed.

bang.

There were bursts of thunder, and on the sky, a beam of golden Buddha's light cut through the sky and directly shone on Xu Qingxiao.

The sound of the Buddha burst out, and a golden lotus grew under Xu Qingxiao's feet.

On top of the golden lotus, nine-petaled lotus leaves were born, rippling endless Buddha light.

"Ninth Grade Buddha Lotus?"

"How is this going?"

"How could it be a Ninth Rank Buddha Lotus?"

"Why did Xu Qingxiao give birth to a rank nine golden lotus?"

At this moment, the eight hundred scripture debate monks showed astonishment. They looked at Xu Qingxiao with shock in their eyes.

Golden Lotus.

It is a symbol of the perfection of Buddhism.

Only those with great wisdom can condense the golden lotus under their feet.

There is a sixth-grade golden lotus under the feet of the monk Huijue, not because the monk Huijue has great wisdom, but because the monk Huijue brings the luck of Buddhism to come here to debate the law.

The golden lotus under his feet is the luck of Tianzhu Temple's Buddhism, otherwise, it would be difficult for the monk Huijue to condense the golden lotus.

The golden lotus at the foot of the Eight Hundred Sutra Debating Monks also means this.

And Jinlian has grades, from grades one to twelve, grade three is epiphany, grade six is ​​enlightenment, grade nine is thorough enlightenment, and grade twelve is right enlightenment.

There is a saying that there is a lotus platform under the Bodhisattva's feet, and my Buddha sits cross-legged on twelve platforms.

At the feet of the Bodhisattva is a twelve-grade lotus platform, while at the feet of the real Buddha is a twelve-grade golden lotus platform.

The ninth-grade golden lotus under Xu Qingxiao's feet is not a lotus platform, and it is far away from the real Buddha, but such a thing as a Buddha itself is supreme, an existence of nothingness.

The Ninth Grade Golden Lotus has already surpassed the Huijue Divine Monk, to be precise, it has surpassed all luck in Buddhism.

Naturally, the eight hundred sutra debating monks showed an unparalleled shock.

But an even more shocking scene appeared.

As the ninth-grade golden lotus emerged at Xu Qingxiao's feet, a statue of Tathagata also appeared behind Xu Qingxiao.

Bursts of majestic Buddha sounds sounded, resounding through the heaven and earth.

The ten thousand-foot golden Buddha body reflects the sky and the earth, and the endless Buddha's light bathes every inch of the Great Wei River and Mountains. The common people can feel this Buddha's light.

They are bathed in Buddha's light, get auspiciousness, and the pain on their bodies is reduced by half. If they are free from disease and disaster, they feel inexplicably energetic.

This is a kind of supreme supernatural power.

It is also a kind of Buddhist auspiciousness.

Great Wei Jingdu.

In the restaurant, Hui Xin's expression also became extremely shocked. He looked at Xu Qingxiao, clasped his hands together, and bowed deeply to Xu Qingxiao.

"Amitabha, so good, so good, the benefactor actually explained the true meaning of the Tathagata with one word."

He was extremely shocked, looked at Xu Qingxiao and said this.

In Xu Qingxiao's sentence, if you see all appearances and non-appearances, you can see the Tathagata, tell the true meaning of the Tathagata, and also tell the true meaning of Buddhism.

however.

The matter is not over.

at this time.

The phantom of the Buddha behind Xu Qingxiao began to recite scriptures.

"That's what I heard. At one time, the Buddha was in the Lonely Garden in the country of Sravasti, and together with the great monks, there were 250 people. At that time, the World Honored One, wearing a robe and holding a bowl when eating, went to the great city of Sravasti to beg for food. Begging in the city. , Returned to this place, finished the meal, collected the robe and bowl, washed the feet, and sat down on the seat."

The sound of scriptures slowly sounded from the capital of the Great Wei Dynasty, then spread to the Great Wei Dynasty, and then to the entire Central Continent.

Even in the end, it spread to the entire dust world.

Among the Western Continents.

The vast sound of Buddha sounded, shaking the sky and the earth, and the sound of terror changed the color of the world.

Xizhou.

Most of this place is barren land, with red land everywhere, but there are temples standing all over Xizhou.

Thousands of years ago, Xizhou was even more desolate, and there were no birds or animals left. They arrived with Buddhist monks, created Buddhism here, built temples, and led the people of Xizhou step by step.

After countless years of development, although the West Continent is still barren, many places are already full of vitality.

And the power of Buddha was also born here.

Xizhou is a Buddhist country.

There may be no country, but there must be temples. Here, the power of Buddhism trumps the power of kings, and the people believe in Buddhism and Taoism.

It is a fanatical belief, engraved into the bone.

Also at this time.

The golden auspicious clouds from Central Continent covered the entire West Continent.

With the appearance of this golden auspicious cloud.

A phantom of Buddha appeared, this is the real body of Dainichi Tathagata, magnificent and surpassing all real Buddhas.

The Buddha's light covers the sky and the sun, which is awe-inspiring and shocking.

Xizhou Buddhist Kingdom.

Countless people, looking at this terrifying scene, knelt on the ground together, feeling the radiant heavenly power, the Buddha's light soaring to the sky, and the real Buddha coming to the world, they were even more excited and shocked.

"It's a true Buddha."

"The true Buddha has appeared."

"This is the real Buddha, the real Buddha."

"This Buddha is the real Buddha."

"Come and see the true Buddha."

"What's going on here? Why did I, Xizhou, suddenly discover a true Buddha?"