Great Wei scholar

"Furthermore, it is the Yin power that is sealed, not the world's demons. These days, let people spread the news."

"The turmoil is coming, the Buddhism will be prosperous and prosperous, Dongzhou, Nanzhou, Beizhou, and even Central Continent have forces to come to Lao Na on their own initiative."

"But if Buddhism wants to be really prosperous, it still needs to settle in Central Continent."

Abbot Jialan said slowly.

Inform the people of this information.

For a moment, everyone showed surprise, looking at Abbot Jialan, their expressions were full of curiosity.

"There is also a power in Central Continent looking for us? Which power is it?"

It was the monk Huizheng, and he was very curious.

"Early Yuan Dynasty."

Abbot Jialan gave the answer.

When he answered, half of the anticipation in the eyes of the three disappeared in an instant.

I thought it was the Great Wei Dynasty, but I didn't expect it to be the Chuyuan Dynasty. This is indeed inexplicably disappointing.

"If Buddhism wants to prosper, it must settle in the Great Wei after all."

"Now is the time when my Buddhism is once in a thousand years. The three plans discussed before, you have to make a decision today."

Abbot Jialan spoke out to inform the three of them.

As soon as these words were said, Divine Monk Huizheng spoke immediately.

He was the monk who wanted to teach Xu Qingxiao before.

"Abbot."

"Each of these three strategies is not the best strategy."

"If the abbot agrees, the poor monk is willing to go to the capital of the Great Wei Dynasty again, and ask Xu Qingxiao to enter my Tianzhu Temple. Then we will use the power of Xizhou's faith and cooperate with the 81 Buddhist vajras to forcibly save him. Wouldn't it be great? "

Huizheng made a sound.

He still felt that these three plans were extremely inappropriate, and wanted to persuade the abbot to use his own method.

"Huizheng."

"Your idea is indeed good, but it is not an easy task to convert Xu Qingxiao."

"Behind him is a first-rank martial artist, and now he is still pregnant with the Great Wei Guoyun. Do you know why you didn't succeed in saving that day?"

"It was caused by the luck of the country."

"With your ability, there is no way to save him, even if the old monk himself goes out, he may not be able to do it."

"He has the blessing of national fortune, and he is a Confucian, Taoist, and semi-sacred man. He can't go on the road of salvation, but he can try it, but it can't be done as the main plan."

"I don't have time to procrastinate any longer. The real turmoil is coming soon. If the Buddhist sect is not allowed to settle in the Great Wei and share the fortune of the country before this turmoil comes, the Buddhist sect will also be doomed."

"Make a decision."

Abbot Jialan spoke, and when he said this, his eyes were calm, but he watched the three of them, waiting for an answer.

"I agree with the defense."

"I also agree with the defense."

Huiming and Huijue agreed directly.

But Huizheng was still struggling.

After a while, Huizheng sighed, looked at the abbot and said.

"Since the two junior brothers have agreed, then I agree."

Huizheng answered.

Agree to defend the law.

"Amitabha."

"Since that's the case, Huijue, start preparing for the legal debate."

"Starting from Dongzhou, we debated the law all the way to the Great Wei Dynasty. We used the method to promote Buddhism and brought eight hundred scripture monks with us."

"This battle is only allowed to win, not to lose."

"If you win all the way, the Dharma is boundless. If you win the key debate in the Great Wei, you will be able to share the fortune of the Great Wei. Even if the Great Wei does not agree, we have achieved our goal."

Abbot Jialan ordered.

"Follow the law."

Huijue clasped his hands together and complied.

"Huiming, you lead my Xizhou Buddhist sect's millions of monks to scatter all over the world to subdue demons and eliminate demons. No matter what kind of suffering you encounter, you will not turn back. For my Buddhist sect, you will spread the righteous Dharma."

Abbot Jialan continued to speak.

"Follow the law."

Divine monk Huiming clasped his palms together and agreed.

"Huizheng, during this period of time, you stay in Tianzhu Temple, don't go anywhere, guard the temple."

Abbot Jialan looked at Huizheng and said so.

As soon as these words were said, the expressions of the three changed slightly.

It's not that Huizheng sits in Tianzhu Temple, but Abbot Jialan's words mean that he wants to go out for a while.

"Abbot, there is no result yet, are you going to make preparations for this?"

Huizheng opened his mouth, looked at Abbot Jialan and asked.

"If you succeed in debating the law this time, and cooperate with millions of monks to eliminate demons, Buddhism will flourish, and the future will be unstoppable."

"But if the debate fails, it will be like adding insult to injury to our Buddhist sect. At the critical moment, we can only go so far."

"Okay, don't worry about the extra things, go back and prepare."

When Abbot Jialan said this, he did not continue.

Let the three leave.

The three of them glanced at each other, didn't say much, got up and left.

After the three left.

Abbot Jialan let out a long sigh.

The three plans for the great prosperity of Buddhism are actually to debate the Dharma and uphold the Buddha, and to eliminate demons and spread the Dharma.

Debating the law is fighting for the law, and it will inevitably attract dissatisfaction from all major forces, especially if the debate wins, it will attract many enemies.

More than 500 years ago, Xiaoleiyin Temple failed in the debate, so it fell into a slump.

Little Leiyin Temple lost to Zhu Sheng, and the loss was not wronged.

It was precisely because of the loss to Zhu Sheng that the Confucianism and Taoism were completely flourished, and the two became enemies.

But this time, there is no saint in Great Wei, and the only one who worries him is Xu Qingxiao.

He worries that the same thing will happen a second time.

Since ancient times, Buddhist debates have always caused huge troubles, but the benefits of debates are also irresistible.

Once the debate is successful, in the eyes of the world, Buddhism is superior. It is not only a system dispute, but also a dispute of people's hearts and beliefs. Winning the battle will bring unlimited benefits, and losing the battle will be a huge trouble.

As for the matter of subduing demons, it is more likely to cause controversy.

Apart from Xizhou, many forces have taken root in the other four continents. Buddhist sects rashly went to other continents to subjugate demons and promote Buddhism. This is actually a kind of invasion.

In other words, without Da Wei's consent, he helped Da Wei suppress the disaster without authorization.

However, the foundation of Confucianism and Taoism has been severely damaged at the moment, so it is not a big problem to do so. Although it will still cause trouble, at least there is an excuse.

The forces in the world will not directly fall out with Buddhism. After all, in a few years, the world will be in chaos, and the status of Buddhism will inevitably rise.

And all of this has to be bestowed by Zhu Sheng.

This is why he is so anxious. Once he misses this opportunity, he will have to wait at least several thousand years before encountering such a thing.

Seventy percent of Confucianism and Taoism were destroyed.

This in itself is an incredible thing.

For Buddhism, this is indeed a once-in-a-lifetime opportunity.

As for the third plan.

It is the final plan.

If the debate on Buddhism fails, and if Buddhism fails to eliminate demons and spread the Dharma, then the third plan is the last chance.

Once the third plan is used, Buddhism is destined to prosper, but it will also pay an extremely painful price.

extremely.

extremely.

bitter.

in this way.

In the blink of an eye, three days passed.

The two news spread from Xizhou, causing countless controversies in a short time.

First, after a lapse of 500 years, Buddhism once again opened the road of debate, starting from Dongzhou.

Second, Huiming, a Buddhist monk, led millions of monks to the four continents to calm down demons and save the common people in the world.

As soon as the news came out, there were all kinds of abuse in an instant.

"Debate again? Has Buddhism forgotten the lesson of 500 years ago?"

"Buddhism really jumped in at the gap. 500 years ago, the Xiaoleiyin Temple debating the law, what kind of harm did you do? So you forget it?"

"Debating the law again? Buddhism really cares about Confucianism and Taoism."

One after another voices sounded, and there were a lot of curses.

Immortals, demons, demons, warriors, and all continents are cursing Buddhism.

Just because the Buddhist debate is really extremely deceptive.

Use the theory of heaven to defend the truth of wisdom.

The simplest way to answer it is that once Buddhism opens the debate, it is based on Buddhist beliefs and Buddhist luck, betting against other systems.

The core purpose of dialectics is that the system is more suitable for all people in the world, and suitable for the nature of the world.

If you can't say enough about Buddhism, then you will lose. You have to admit that Buddhism is profound and is the way of heaven and earth.

If you are a warrior, then part of the luck of the warrior lineage will be taken away by Buddhism.

And the higher your rank is, the more luck that belongs to your lineage will be deprived.

But the luck obtained by Buddhism is not for Buddhism.

Instead, it is necessary for the Buddhist sect to debate all the way, succeed in all, and not fail even once. It is best not to even draw a tie, and win consecutively all the way.

Debate over immortals, warriors, monsters, demons, Confucianism and Taoism.

After completing the final sublimation and transformation, these luck will be blessed into Buddhism, and the world must respect Buddhism as the first system.

In this way, Buddhism will truly prosper and be respected by the world.

The benefits are endless.

And 500 years ago, Buddhism was indeed almost successful, and it gathered immeasurable luck. It only needs to win the debate between Confucianism and Taoism, then Buddhism will usher in its heyday.

It's a pity that the Buddhist sect has thousands of calculations, and it didn't expect that there would be a literary sage in Da Wei.

Shatter the dream of Buddhism.

At the same time, all the luck of Buddhism is also blessed by Zhu Sheng, making Confucianism and Taoism prosperous.

Originally, Confucianism and Taoism have always been favored by heaven and earth, and they have sent so much luck with Buddhism, plus Confucianism and Taoism have produced a sage of literature.