Push the heavens from eternity

Originally, Su Li's current Great Dragon Physiognomy could open up the Dragon Realm, and the Ten Thousand Dragon Refinement Formation could trap the existence of the Cave Heaven Realm, but in this world, there is no Dragon Realm at all, and there is no dragon aura, so the Great Dragon Physiognomy is naturally favored. Get back to shape.

The Dao of Great Conferring God Art, which needs to absorb the power of conferring gods, has also been abolished a lot, and the Dao of Great Virtue Art, which needs to absorb the power of morality, Su Li feels that it can be practiced in this world.

Although it is said that the power of morality is the mystical aura possessed by the moral world in the great world of immortality, it remains the same. Other worlds can also have the power of morality.

"The king's hegemony is still very powerful in this world."

Su Li felt the various avenues he practiced, and he discovered very keenly that his five-element technique, great yin-yang technique, great star technique, great cutting technique, great devouring technique, great Purdue technique, great transcendence technique, and great transformation technique, Great Dao such as Great Collapse, Great Slaughter, etc. can still work, especially in such a world, the king's hegemony works more happily.

The way of kingship and domineering is the way of humanity, but in the Xuanhuang Great World of Immortal Life, although the way of humanity is high, it is still inferior to the Great Five Elements Technique, the Great Yin-Yang Technique, and the Great Star Technique.

But in this world, the king's hegemony can show enough power.

Immortals come from human beings, and people who cultivate a little mana are called immortals.

Practitioners in this world divide their practice into nine levels, namely first knowledge, listening to the sound, breaking hope, knowing the subtleties, surveying the heart, going to the hall, giving up and returning, making good fortune, and ascending.

In the secular and practice world, there is another name.

For example, a monk who has practiced to the first stage of knowledge can already be called an immortal.

The reason why they are called immortals is that they are different from ordinary people because they possess mana.

Most of the practitioners, such as the numerous disciples of various sects, are the first level, first-time acquaintances, that is, the Ninth Immortal.

A few elites among the disciples of various sects may be able to surpass the first acquaintance and reach the second realm of listening, and are honored as Feixian.

Some of the more outstanding disciples, with a lot of opportunities, may be able to enter the third level of cultivation - Powang, and are honored as "spiritual people" by the world.

There are not many people who can enter the fourth level of Zhiwei realm. Among the two realms of immortals and demons, the existence of this realm is honored as "true person". , to cultivate to this point.

For example, the head of Shushan of the Immortal Dao School is the existence of Zhiwei Realm, and is honored as a "true person".

As for the higher realm, it is no longer something that disciples can achieve. It must be the Supreme Elder who has practiced for hundreds of thousands of years to have a chance to reach it.

The fifth stage of practice, Kanxin, is often only qualified to reach the Supreme Elder of a sect, and will be honored as "Lingxian".

Further up, the existence that has reached the sixth level of the realm of cultivation, is honored as "Flying Daoist".

Further up, monks who have reached the seventh stage of giving up and returning are honored as "Taishang Zhenren".

And the existence of the eighth level of cultivation realm "Creation Realm" is called "Second Immortal".

The existence that has reached the ninth level is the "Shangxian".

This is the practice system of this world, the first immortal, the second immortal, the third supreme immortal, the fourth flying immortal, the fifth immortal, the sixth immortal, the seventh immortal, the eighth flying immortal, the third immortal Nine Immortals.

Today's strongest person in this world, Changliu Zhangjiaozun Bai Zihua's realm is the realm of the gods, his realm is far higher than the supreme teachers of all schools, and he is the number one existence in the immortal way.

But Su Li was a little curious about Bai Zihua's strength.

Because the Ninth Immortal of this world seems to be at the same level as the Mystical Ability Realm of the Great Immortal World.

Su Li thought about these things, and looked around eight thousand miles away.

He immediately saw an enchantment, a girl.

Chapter 582 The Last God

"Namo Amitabha, Namo Amitabha..."

A teenage girl was wearing a shrunken Tsing Yi Taoist robe, a bamboo hat, carrying a bundle, and a string of Buddhist beads in her hand. She was rushing forward at this moment.

However, although there seemed to be nothing in front of her, no matter how the girl moved forward, she still couldn't get through.

Not far from this girl, many ghosts stared at her bloodthirstyly, but because of the Buddhist beads, they didn't dare to get too close.

"Namo Amitabha, don't follow me, okay..."

The girl continued to read the scriptures in a low voice, and when she looked to the side, she saw a female ghost floating not far from her, making a creepy laugh, and at the next moment, it all broke apart and turned into countless ghosts. The bugs and disgusting bones seem to be rushing towards them.

"Namo Amitabha."

At this scene, the girl almost threw away the beads in her hand in fright, but she still firmly remembered the words of the expert and did not throw away the beads.

Because she knew that once she really threw away this prayer bead, all the evil spirits would rush up and eat her up.

"Is this the heroine of this world, Hua Qiangu, the last god in this world?"

In the void far away, Su Li saw such a picture.

The girl in the picture is the last god in this world, but her divine power seems to have not been developed in time, so that she has no way to face this most lowly ghost.

In this world, in the incomparably distant past, there were powerful gods and gods. Those gods were innately sacred, and they enjoyed boundless lifespan and powerful and boundless mana from birth.

However, the ancient gods lived too long with nothing to do, so they often fought with each other. As a result, countless gods died, and there were not many remaining. .

After the last god used her flesh and blood to mend the world that had been in ruins due to the war, it also died and was reincarnated as Hua Qiangu in front of Su Li.

As a result, all the innate gods in this world are equivalent to dying out.

Now in this world, there are no gods anymore. What exists in the world are the great sects of immortality that rose later and the ten artifacts left by the innate gods.

Each artifact has the power to destroy the world. They are Liuguangqin in the east, Floating Pearl in the West, Huansi Ling in the South, Buyuan Ding in the North, Immortal Umbrella in Tianfang, Xuanzhen Ruler in the Place, Yanshuiyu in the birth, Compassion in the Death in the Sword, The dead party is tied to the sky chain, and the hopeful party will not return to the inkstone.

The Oriental Liuguangqin seems to be somewhat similar to the legendary artifact Fuxiqin. It represents the way of "goodness" and "rebirth". It purifies Nirvana and comforts people's hearts. It can curb the evil in people's hearts. .

The Western Floating Bead represents the avenue of "destruction" and "power" among the top ten artifacts. With the Floating Bead, one can turn rivers and seas, destroy mountains and rivers, and even completely unseal the Floating Bead, which can move the sun, moon and stars.

This kind of ability is extremely terrifying. It can be said that possessing the Floating Pearl is no different from obtaining a fairy god. The power is endless, overwhelming people with force, and no one can stop it.

Nanfang Huansiling is the avenue of "love" and "obsession" among the artifacts of the ten directions. It can control people's hearts, control the emotions and six desires, and confuse people's minds. It is very similar to the Great Purdue Technique of the Great World of Immortality.

Possessing the Huansiling is equivalent to possessing the Great Purdue Technique. Even if millions of demons invade, the Huansiling can still keep one side safe.

The Northern Bu Yuan Ding represents the way of "suffering" and "healing". It is somewhat similar to the Shennong Ding that Su Li has seen in the past years. Of course, Su Li has never heard of anyone using the Shen Nong Ding to refine poison. In this world, if you use the Northern Bu Yuan Ding Refining poison, the refined poison is almost unsolvable.

The Tianfang Immortal Umbrella represents the way of "resistance" and "hate" among the artifacts of the ten directions, and represents absolute defense.With the Immortal Umbrella in hand, almost any attack can't break through this artifact, and it can double the terrifying attack back to the opponent.

This artifact seems to be somewhat similar to the emperor's mirror in the Immortal World.

The local Xuanzhen ruler represents the way of "despair" and "oppression". It is known as the absolute seal. Under the Xuanzhen ruler, people's cultivation and memory can be directly abolished and cannot be restored.

Shengfang Yanshuiyu represents the way of "love" and "hope". It is endless and resurrects the dead. It is somewhat similar to the Nuwa stone that Su Li saw.

And the sword of compassion for life represents the great way of "death" and "farewell". Under the sword of compassion for life, no one will be left alive. As for the word "compassion for life", it is because the sword of compassion for life kills people too quickly and makes people feel painless.

This sword is said to kill on sight of blood, even a god can't save it.