Because of his outstanding military talents, the young Sun Quan gradually made Eastern Wu more and more powerful, until the famous historical event "burning Chibi", finally achieved the situation of the Three Kingdoms.
In the real event, after Sun Jian died of Huang Zu, he handed over Jiangdong's performance to Sun Quan, and at this time Sun Quan was only. Although he was not very old, his ability to rule should not be underestimated.
After inheriting Sun Jian's power, Sun Quan paid great attention to recruiting useful talents. Everyone is familiar with Lu Su, Lu Xun and others, they are all Sun Quan's subordinates.
The talents Sun Quan recruited also proved Sun Quan's ability to judge people later. These people he recruited made great contributions to stabilizing the local clans.
In 229, after Cao Pi and Liu Bei ascended the throne one after another, Sun Quan also officially became the king in Wuchang, and the situation of the Three Kingdoms officially began.
Among the Three Kingdoms, although Sun Quan proclaimed himself emperor the latest, he also lasted the longest since the time when he ruled Jiangdong.
Here, I also want to introduce to you two famous events about Sun Quan, namely the Battle of Chibi and Sun Quan's exhortation to learn.
The Battle of Chibi, presumably everyone is already very familiar with it, refers to the battle where Sun Quan and Liu Bei's coalition forces defeated Cao Cao's army together.
This event has also become one of the famous battles in Chinese history where the weak defeated the strong with the few. The battle took place in the Yangtze River Basin.
Therefore, it can also indicate that the military and political center at that time was not limited to the Yellow River Basin.
And Sun Quan's persuasion to study reflects that Sun Quan worked very hard in learning besides the military. This allusion is also from a narrative written by Sima Guang, a historian of the Northern Song Dynasty.
This story tells the story of Lu Meng who started to study hard under Sun Quan's earnest persuasion and made progress later. This story also praised Sun Quan and Lu Meng's spirit of hard work.
It can be seen that such a talented Sun Quan can be praised by later generations, but why would he be evaluated as the king of subjugation by the world in later generations?
In fact, Sun Quan has always advocated the principle of "equality in the harem", and he did not set up a queen in the palace.
Although he admitted all the beauties to enrich his harem, he also advocated that the status of every beauty in the harem is equal, regardless of the class status of queens and concubines.
But this approach has very serious consequences. Everyone knows that the succession to the throne is generally inherited by the queen's eldest son.
But at this moment, Sun Quan did not set up the position of queen, which made the struggle among the harem more intense, and the abolition of the prince in the late period further shook the stability of the country.
The matter of abolishing the crown prince not only caused harm to the country, but also reduced the number of capable ministers in the palace. The well-known Lu Xun also died in this struggle.
In fact, at the beginning, Sun Quan inherited the position of prince to his son Sun Deng. Sun Deng was very benevolent in his daily life, and he was very gentle and humble to the ministers.
Sun Quan was also very satisfied with his son, but he died young. After that, Sun He became the prince, but Sun Quan was worried about him.
In the end, he abolished Sun He with his own hands, and the reason given was that the prince did not respect his family, and the reason for this absurdity was that Sun He first visited his wife's uncle during the national sacrifice.
After that, the power of the country gradually became weaker.
Until Sun Hao succeeded to the throne, although he made some achievements at the beginning, he indulged in drinking and sex in the later stage, and killed cruelly, becoming a fatuous tyrant, and would eventually be destroyed by the Western Jin Dynasty.
Although Sun Quan in his later years is like a different person from Sun Quan in his youth, he is fatuous and very suspicious.
The calm and resourceful character in his youth harmed him in his old age, and he destroyed the country he had worked so hard to destroy in his own hands in the final analysis.
But throughout his life, Sun Quan's talent is undeniable. Whether it is his strategy or his talent, he can be praised by later generations, and he is also a generation of heroes who can sing and cry.
Bo Yang once said: Sun Quan is one of the loveliest and most humane emperors in Chinese history, and Li Zongwu also commented on him in this way.
Being able to stand shoulder to shoulder with Cao Cao, he looks like Liu Bei after being shameless, although he is not as good as Cao, and he is not as thick as Bei, but he has both these qualities, so he can't be regarded as a hero.
Some descendants have also studied why Sun Quan lost himself in his later years, and most of the research results are due to the fact that Sun Quan lived in glory for a long time in the past.
Although Sun Quan is incomparable between his later years and his youth, as if he had changed into a different person, the achievements he made in his youth can be inspired by future emperors.
Chapter 133 Ten Great Heroes No.3 Liu Bei
At this time, the picture in the video flashed.
A line of golden branded characters emerged.
"No.3 Liu Bei among the top ten heroes."
Emperor Zhaolie Liu Bei of the Han Dynasty, Han nationality, courtesy name Xuande, was born in Zhuo County, Zhuo County. After Liu Sheng, King Jing of Zhongshan in the Western Han Dynasty, he was the founding emperor and politician of the Shu Han Dynasty. Historians often call him the ancestor.
Liu Bei worshiped Lu Zhi as his teacher when he was young, and then participated in activities such as suppressing the Yellow Turban Uprising and crusade against Dong Zhuo.
Because of his own limited strength, Liu Bei suffered repeated failures in the melee of the princes, so he successively attached to Gongsun Zan, Tao Qian, Cao Cao, Yuan Shao, Liu Biao and other princes.
However, because of their consistent adherence to the code of conduct of convincing people with virtue, they have been respected by celebrities at home and abroad. Even Tao Qian and Liu Biao gave up letting their sons inherit the foundation.
Instead, he chose to give up his territories Xuzhou and Jingzhou to Liu Bei.
Through unremitting efforts, Liu Bei took Jingzhou and Yizhou successively after the Battle of Chibi, and established the Shuhan regime.
Then because Guan Yu was killed by Soochow, Liu Bei refused to listen to the dissuasion of his officials and insisted on launching a war against Wu. As a result, he was defeated in Yiling, and finally died of illness in Baidi City in the third year of Zhangwu.
At the age of 63, he was posthumously named Emperor Zhaolie. "Book of Jin · Wang Mi Biography" called him Liezu, and was buried in Huiling.
Liu Bei Hongyi is generous, he knows people and treats scholars, and he is persevering. Before his death, the behavior of entrusting the whole country to Zhuge Liang was praised by Chen Shou as "the grand track of ancient and modern times".
Many literary and artistic works of later generations have Liu Bei as the protagonist, and the Wuhou Temple in Chengdu is commemorated by the Han Zhaolie Temple.
Honesty and trustworthiness are priceless.
However, some people always abandon it like a shoe for some petty profits.
In history, many people with lofty ideals have regarded "integrity" as the foundation of their lives.
And Liu Bei, who was all-powerful during the Three Kingdoms period, was one of the most outstanding.
He went from having nothing to having power. It can be said that it is "integrity" that allowed him to own the world.
Looking at the heroes at the end of the Han Dynasty, only Liu Bei possessed the noble character of being proud of the world.
The "treacherous hero" Cao Cao was a scheming man, and he admired the so-called martial arts philosophy, declaring that "I would rather be blamed than others", and his character is really embarrassing.
Sun Quan was suspicious by nature and killed many innocent ministers by mistake, making all the capable ministers under his command in danger, which can be described as extremely cruel.
But at the beginning of the incident, Liu Bei, who did not occupy the right time and place, emphasized integrity, valued benevolence and righteousness, and was well versed in the moral bottom line of life.
Even though the first half of his life was spent in exile, the second half of his life still realized his ambition of owning half of the country.
As one of the Three Kingdoms contenders, Liu Bei should be a politician who is "deeply popular" and whose political philosophy is most in line with traditional Chinese.
Nowadays, most of the images of Liu Bei portrayed in various film and television dramas and novels are biased, and even distort some historical truths.
Today, the Liu Bei we are discussing is the Liu Bei who really existed in history, and has not been artistically exaggerated.
Novels such as "The Romance of the Three Kingdoms" have a large audience, and some people even treat the stories told in them as real history.
Therefore, it is very necessary to study the character of Liu Bei from an objective historical perspective.
Liu Bei was originally a descendant of Zhongshan King Liu Sheng, but Liu Sheng was stripped of his title for violating the law, which caused the Liu family to decline.
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