I only came when I became an emperor with golden fingers

The Demon Emperor was beyond some people's expectations, but he attacked the Demon Buddha as expected by others.

In the Demon Emperor's Palace, the curtain was drawn, and the Demon Emperor, who hadn't appeared in the world for a long time, even the other people from the other side, who hadn't seen it for a long time, stepped out of the Demon Emperor's Palace.

Its face gathers all the concepts of beauty in the world, but its breath is extremely strange.

The "Demon Emperor" holds the Demon Holy Spear, and his words are full of hatred and resentment.

"I give up my own existence, and am willing to replace the Demon Emperor Empress with a bit of aura, to become a product of his reduction and emptiness, to accept his brand, the past, present and future, and what I am waiting for is today!"

The demon sage phoenix, the first phoenix after the creation of the world, one of the five emperors of the ancient heaven.

He was also a person who was hurt by Mofo.

The road is unpredictable, the future is infinite, and there is no definite number of things in the world.

Not all congenital saints are indifferent and ruthless people who regard living beings as ants and have nothing other than Taoism.

Among the congenital beings, there are qualified gods such as the Heavenly Emperor and the Golden Emperor, there are also those who are merciful to all living beings, the great virtues and great benevolence, and there are also the most affectionate and sexual figures like the Yaosheng.

Among the supreme beings in the chaos, there are those who are like secular businessmen like the Three Jewels, those who are cold on the outside and hot on the inside like the Taoists of the Four Absolutes, and those who are kind and kind on the surface but not good on the inside.

The demon saint stabbed Mo Buddha with a shot, and his eyes were full of sarcasm and pleasure. He had been waiting for this day for too long.

Sitting withered in the Demon Emperor's Palace since replacing the Demon Emperor, he has been tormented by this incident day and night, with pain, remorse, and murderous intent constantly brewing in his heart.

Now I finally have a chance for revenge!

In the ancient prehistoric years, Haotian, the God of Heroes, was unrivaled and overwhelmed the entire prehistoric life.

The suppression of Donghuang and Fuxi's invincible world even indirectly affected the transcendence of Dao Zun. After all, Donghuang is the legacy of Tao Zun's transcendence.

At that time, Haotian was high-spirited and domineering, he was the top figure in the world, and he was a majestic man who made people's hearts throb.

It is the sun that demon saints worship and adore but dare not approach, and can only look up at.

When a moth flies into a flame, there is no life, let alone the moth and the sun?

The demon sage hadn't landed on the other side in the ancient prehistoric period, and the gap with Haotian was too great.

Later, when the primordial prehistoric era ended and Haotian apparently fell, Yao Sheng was disheartened, but accidentally discovered that Haotian had survived.

It can be said to be elated, so happy that I can't be myself.

Later, the demon sage came into contact with Haotian who was already the god of thunder at that time, and was coaxed by the god of thunder to become a pawn of the god of thunder and did many things for the god of thunder.

The demon saint naturally knew what he was doing, but he was willing.

Because he loves Haotian deeply.

It's a pity, later provoked by the demon Buddha, the demon saint led the demon clan to attack Lingshan, but the demon Buddha directly abandoned the demon saint ruthlessly, and even planned to exterminate the demon clan.

Even with the temperament of the Demon Emperor, it is impossible to sit back and watch the demon clan go extinct, let alone the Demon Saint.

At this point, the demon saint finally woke up.

This billions of years of feelings, this dedication hidden in the dark, is just wishful thinking after all.

She loves him, but he doesn't love her, she's just a tool.

In terms of feelings, even if he was a demon saint on the other side at that time, he was actually a mortal.

He, too, became her.

The most beloved turned into the most hated.

Those who are less fortunate, kill!

In Yuxu Palace, Meng Chuan sighed.

"It's not good to play with anything, you have to play with your feelings."

There is no problem in playing tricks and tricks, playing with strength, but Mofo chose this path.

Can this kind of thing be played casually?Especially when the other party is still a person from the other side.

If the devil is not dead, whoever dies.

As for the Demon Buddha's attack, his eyes flickered for a moment, but he didn't say much. It seemed that when facing the Demon Saint, the shrew Demon Buddha disappeared temporarily.

At the same time, the matter has come to this point, and it is useless to say anything.

It is impossible for the demon saint to be persuaded by him again to help him.

The demon sage is extremely affectionate and sexual, but he is not extremely stupid or stupid.

As for whether the Demon Buddha has feelings for the Demon Saint...

This is not important, except for revenge, except for the Dao, nothing else is important in Mofo's heart.

What about feelings?

In the face of revenge and avenue, there is no obstacle.

So far, Meng Qi and the demon sage have formed a situation in which they attacked the Demon Buddha together.

Even if it would help Meng Qi and Sanqing, the Yaosheng didn't care.

In this era, neither he nor the demon emperor can transcend it, and they can't compete for the dao fruit of this era.

Whether it's with Buddhism, or with Sanqing, or with Jinhuang, Yaosheng Yaohuang, there is no fundamental conflict.

So their side is free, and the Demon Emperor will not ask the Demon Saint to help anyone.

The demon sage is naturally firmly on the opposite side of the Demon Buddha, and no one can persuade him.

As for dealing with the Demon Buddha, it directly helped Meng Qi and Sanqing, which was actually beneficial to the Demon Saint and the Demon Emperor.

There must be a next era, and the human race and the demon race must successfully survive the final catastrophe and live smoothly into the next era.

Only the demon sage can become the real ancient one, and the demon emperor who has disappeared and never appeared can completely detach himself.

The opportunity of the demon saint and the opportunity of the demon emperor are all in the next era.

The Dao Fruit of the next era can already be foreseen, it will be the battle between Amitabha and the Demon Emperor.

After all, even if the demon sage becomes an ancient person in the next era, it means that the demon emperor will achieve perfection.

It can be achieved by subtracting, seeking, emptiness, and consummation, but it is not immediately possible to achieve enlightenment and fruition.

You have to wait until the epoch is broken before you can absorb the power of the epoch cycle.

Moreover, according to Meng Chuan's estimation, the Dao Fruit in the next era will most likely belong to the Demon Emperor.

But the premise of everything is to start the next era.

The key to the existence of the next era lies in the tree of the avenue, and the tree of the avenue is in the hands of Meng Qi.

In the situation where Sanqing, Amitabha, and Jinhuang are competing for Dao fruit, and the demon saint must kill the demon Buddha, it is obvious that the demon saint is also a natural camp of the Sanqing.

Because the other two didn't want to see the Mobud die so soon.

But the demon saint hopes.

This is what happens with betrayal.

Chapter 2241

Chaos is boundless and turbulent, the purple knife is flying across the sky, and the demon holy spear is spinning, piercing fate.

With the joint efforts of the two, the three-in-one monster Mofo could no longer be fierce.

Because the time of the demon saint's birth is old enough, it is easy to go back to the ancient level.

Going back to a certain history is a symbol of the embryonic form of Dao Fruit, but it does not mean that as long as you go back to a certain history, it must be the embryonic form of Dao Fruit.

As the first phoenix in the world, the demon saint has existed in the first few epochs.

After he proved the other shore, he easily went back to that time, which made him feel like an ancient person, but he was not the embryonic form of Dao fruit.

The prototype of Dao Fruit needs to understand all the mysteries and avenues between heaven and earth. The demon saint is still a little bit short, and Dao Fruit is relatively lacking.

For the people from the other side of the later generations, as long as they go back to the ancient years, they must be the embryonic form of Dao Fruit.

Because only the power of the embryonic form of Dao Fruit can break through the barrier of time and space.

But after the creatures of the first era attained the other shore, the title of the ancient and the prototype of Dao fruit are actually out of sync to a certain extent.

It is impossible for the demon saint to be born at the beginning of the creation of the world, but after he attained the other shore, he could not go back to the time of his own birth.

Each of the other shores born in the reign of the central heavenly emperor Huang Laojun and the previous years can be called the ancients, but they are not necessarily the embryonic form of Daoguo.

However, going back to the other side of the ancient era in this way, even if the embryonic form of Dao fruit has not been achieved, it is much stronger than the ordinary other side, and it is quite miraculous.

Purely in terms of strength, it has reached the embryonic form of Dao Fruit.

Of course, the ancients have been tacitly linked to the prototype of the Dao Fruit, so any "ancient" who does not have the prototype of the Dao Fruit will not call himself an ancient.

Sanqing was born from the root of time, but Sanqing was only born into the other side, not born into the embryonic form of Dao Fruit, let alone born beyond the embryonic form of Dao Fruit.

It was after the creation of the world that Sanqing slowly rose to the realm of the embryonic form of Daoguo, and then to a higher realm.

From the concept of time, Sanqing is born ancient, the most ancient, but it is not like this in terms of realm.

Before the Sanqing really reached the strength of the oldest, they were all the oldest in name only.

If the future generations want to enter the root of time, they have to reach the realm.

It is not that one has the real strength of the oldest person after entering the root of time, but it is considered strong to enter the root of time after possessing the strength of the oldest person.

For example, Meng Chuan, if the current time point when the chat group is connected to the world of the first life is before the creation of the world, Meng Chuan has already been established.

Then Meng Chuan was sent to the first life through the chat group, so he is also the oldest one.

It's just a normal big Luo with the name of the oldest.

If a natural other side is suddenly born at the root of time now, he can also be called the oldest.

But it is the weakest and oldest person in history, that is, the strength of the ordinary other side, which does not even have the ability to break the root of time.

Under the fame, there are false scholars.

The form was reversed, and Mofo fell into a disadvantage instead.

Meng Qi and the demon sages both have the power of Dao fruit embryonic form, and they also have Jue Dao, Renhuang sword, demon saint gun, map of mountains and rivers, and seal of reincarnation to help them.

Although the three-in-one version of the Demon Buddha is strong, it is not an exaggeration of strength, and the Demon Buddha does not have a piece of magic weapon from the other side.

Facing Meng Qi and Yaosheng's lineup, Mofo gradually entered a desperate situation.

Demon Buddha is probably at the level of one against two at the same level. Now, in addition to two combat forces at the same level, there are so many divine soldiers from the other side, and he is powerless.

"I am the demon of destroying the world! I have not yet become the strongest other side, and I have not yet attained the Tao fruit!"

Mofo roared and resisted frantically.

Looking at such a Demon Buddha, the Yaosheng suddenly felt a little ridiculous.

Mofo is ridiculous, and he is also ridiculous.

Faced with such a situation, the Golden Emperor did not take any action yet, but the ancient Buddha Bodhi could no longer sit still.

Because Meng Qi slashed at the Golden Emperor, it was difficult to get into the embryonic form of Daoguo.

But if he killed the Demon Buddha, then the final Dao fruit left by the Demon Buddha would naturally return to Meng Qi, and there was no need for Meng Qi to devour the Demon Buddha.

Because the relationship between Meng Qi and Mo Buddha is like this, Mo Buddha is another Meng Qi, and Meng Qi is another Mo Buddha.

Afterwards, Meng Qi used the ending Dao fruit as a basis, and based on the corresponding sword scriptures and formations of the Four Swords of Jade Immortals, he could cut out a weak incarnation of the other side that symbolized the end.

That is to say, besides Zhending Tathagata and Qingyuan Zhenjun, the third weak incarnation of the other side, Su Meng Tianzun.

When the three incarnations gather together, Meng Qi can immediately advance to the prototype of Daoguo and become an ancient one, let the Taoist Tianzun achieve perfection, let the Lingbao Tianzun's name of cause and effect be assumed, and let the Sanqing prove Taoism and detachment.

Meng Qi proved the other side of the Tao, that is to inherit Yuanshi, and cut off the three incarnations, that is to inherit morality.

Absorbing the ending dao fruit and merging with Zhu Xian's four swords is to inherit the spiritual treasure.

The final Dao fruit of the Demon Buddha is not simple, it can be regarded as a symbol of the end of the era, and it is incomparably compatible with Lingbao Tianzun.

A fit in exchange for the life of a Dao fruit embryonic form.

It can be said that Yuanshi Tianzun chose Meng Qi as the object of subtraction and seeking, it must be intentional.

From the very beginning, he calculated the magic Buddha, aiming at the end of the magic Buddha.

Mofo created Meng Qi, of course, for himself. If the plan is successful, he will also get huge benefits.