Shenhao's Journey to Myriad Worlds
Page 173
On a separate bookshelf is the work of Master Xiyi, not the original, it was kept by Master Liu, here is a handwritten copy, with beautiful fonts, it looks like it was copied by a girl.
Wang Xuebin looked at the books on the bookshelf, each one was full of profound secrets, such as Sleeping Immortal Technique, Fetal Breath Jue, Guankong Chapter, Zhixuan Chapter and so on.
They are all inner strength methods, none of them are simple, at least Wang Xuebin can't understand them.
The most straightforward one is Sleeping Immortal Art, which teaches people to sleep.
Wang Xuebin took off the Sleeping Immortal Kungfu, copied it on the table, put the original back on the shelf, and took the copied version to find Liu Zhenren.
"Really, this junior has finished transcribing Sleeping Immortal Art, how should this junior practice?"
The real person looked at Wang Xuebin and said with a smile:
"This skill is simple, just sleep!"
"Just sleep?"
Seeing Wang Xuebin's unbelievable expression, Liu Zhenren nodded and said:
"It's just sleep, and you have to visualize the Tai Chi diagram when you sleep!"
Speaking, Liu Zhenren pointed to a picture of Tai Chi hanging on the wall.
This picture is not like the yin and yang fish of the later generations, but a simple line, a circle is drawn, the end is not connected, the head is thick and the tail is thin, nothing special.
"You have to visualize this picture in your mind. When you visualize a yin and yang fish through this visualization, you will be considered a beginner!"
Wang Xuebin looked at the picture, nodded thoughtfully, and returned to his residence.
Sleeping Immortal Kungfu is a guiding technique created according to the cycle of heaven and time.
The solar terms of a year are different, the changes of the sun and the moon are different, the yin and yang are different, and the flow speed and position of qi and blood are different.
Sleeping Immortal Kungfu is the Daoyin technique created by Fuyaozi based on this. It allows people to return to their original state through breathing during sleep. It is a very interesting kung fu.
Throughout the article, he talked about how to sleep, what kind of solar terms, what kind of balance, what kind of posture and breathing rate, very straightforward, but very complicated.
The four seasons can be divided into four styles, Zhelongmian, Panlongmian, Lilongmian and Zhulongmian. Each style has six movements, corresponding to each solar term.
From the first day to the fifteenth day of the new year, you should visualize the Taiji diagram turning indefinitely, and the fresh air enters the body from the outside through your hands. From the sixteenth to the [-]th, you should visualize the Taiji diagram standing still, and the turbid air gushes out from the soles of the feet.
There can be no mistakes, but you have to relax your mind and not think about it, which is very troublesome.
When Wang Xuebin first started, he always lay down for a whole day, but luckily he didn't gain weight, otherwise he would have grown into a ball again.
Slowly, he found the feeling, the time spent lying in bed gradually decreased, and he began to have activities, collecting firewood, carrying water, and cleaning every day.
Later, Wang Xuebin learned his internal skills and had more time, so he took on the work of shopping and cooking.
Now the priests are all free and have lived a life of retirement. The priests are also people who can't be idle. Without these jobs, they found a new job to do, which is to teach Wang Xuebin.
"Guanlan! The Fuyao technique I'm teaching you is a Taoist magical skill, not a vertical lifting technique, or jumping. You need to reconcile your energy with your spirit. Visualize yourself being gently lifted by the Tai Chi diagram. You need to move your energy all over your body. Spin on your legs!"
Wang Xuebin was wearing a Taoist robe, standing aside with his eyes closed, imagining patiently that he was being supported by the Taiji diagram, and then jumped three feet away with a light jump.
Wang Xuebin was overjoyed to see his results, but he didn't see that Zhao Zhonghe's face turned dark behind him.
"You use to dance again, and you say you don't have a long memory! You have to be loose and soft, and you don't need to use force. You really can't carve a piece of wood. You have the same virtue as the third and fourth!"
Chong Chang and Chong Jing, who were watching the excitement, were also shot while lying down.
Wang Xuebin didn't care about the second master's teachings. He knew that his second master was a genius, and he knew any kung fu at a glance, so he didn't need to learn it at all.
The key is that he himself is just a genius, and he still thinks that everyone is the same, and what he thinks is extremely simple should not be difficult for others to learn, so this situation arises.
The third master and the fourth master were also taught by him, and they are both in the same situation. When they are not teaching, they are calm, but once they teach their apprentices, they will be furious and angry!
"Okay, Guanlan has only practiced kung fu for a year, and it's already great to have such an achievement. Don't be impatient, beware of being possessed by foreign demons!"
Master Liu couldn't stand it anymore, and stepped forward to persuade him.
Wang Xuebin did not really ask for a teacher, although he mentioned it, but Master Liu did not agree, because Liu Zhenren saw that Wang Xuebin did not believe in Taoism, so he accepted him as a student, named Guanlan, but did not let him convert.
Wang Xuebin also understands his own situation. He is a general believer in belief, that is, the kind who goes to Taoist temples to worship Sanqing, goes to temples to worship Buddha, goes to Confucian temples to worship Confucius, and he can shout Hallelujah when he enters churches.
He respects everything, but he doesn't believe in anything. He only believes in himself. He doesn't regret even if he doesn't have the opportunity to learn the truth. He won't deceive others for these things.
If you don't believe it, you don't believe it, and he won't pretend.
Faith here is not believing, but believing.
Wang Xuebin believes that there are Taoist ancestors, Buddhas, Gods or other gods in the world, and if they can pass through, there is nothing to believe in!
But belief and belief are two different things. To believe in is to practice according to the teachings, and to understand and practice according to the words of those Taoist and Buddha ancestors.
He will learn, refer to, and learn from, but he will not accept it all. Everything must be based on his own will. It is what I think, not what the gods and Buddhas think!
If I lose my will and go to the end, it won't be me becoming a fairy Buddha, but the fairy Buddha becoming me!
Chapter 95 Successful Downhill
Neigong, also known as Daoyin, Tuna, Xuangong, Neidangong, etc., originated from the Yellow Emperor.
In this world, it is just a way of exercising the viscera. Here, it evolves different wisdom and gives birth to a unique civilization.
Inner qi is the energy generated when qi and blood circulate in the meridians. Everyone has it, but most people don't have the means to guide qi back to its original source, so they can only let it wander around the meridians.
People with strong qi and blood are strong, and people with weak qi and blood are weak.
The function of internal strength is to guide Qi back to its origin, leading the internal Qi from all parts of the body to the dantian.
In martial arts, the strength of cheats lies in the efficiency of guiding qi to return to the original.
Good exercises will travel through the whole body, guide the qi in the meridians to the maximum extent, and guide it to the dantian in the shortest time and with the least loss.
Poor exercises can only guide the qi of certain parts, such as the legs, hands, or other places, but cannot be used for the whole body, and the utilization rate is low.
The result of this is that these people are particularly good at certain things, such as flying on grass, unicorn arms, Kato hands, etc., but they can't take care of both.
Collection efficiency can determine the quality of exercises, but it is not suitable for evaluating top exercises.
The only evaluation criterion for the top-level kung fu is the meditation method. With a suitable meditation method, Xiao Feng has also practiced the breathing exercise into a peerless inner skill.
Without contemplation, the Nine Yin Manual was practiced by Zhou Zhiruo into a quick evil skill.
Without the internal strength of meditation, one can only develop internal energy, which can be used as energy to increase physical fitness.
Only through the infusion of meditation thoughts can the inner qi be transformed into real qi, which possesses all kinds of incredible power.
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