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Ananda also said: "Sand Chen's strength has indeed improved rapidly, but he is also more defiant. The poor monk feels that this son cannot be kept, at least the progress of surrender must be accelerated, otherwise it will be difficult."

All the Buddhas nodded.

They all know that if Shachen wants to join the Journey to the West catastrophe, he must surrender when he is weak.

If the sand and dust are strong enough, they can only sigh in vain if they want to do anything about the sand and dust.

A truly strong man is hard to surrender.

Only by making him submit when he was weak can he leave an indelible mark on his weak heart.

Only then can he completely surrender, otherwise, he will be openly dissatisfied, and sooner or later he will rebel.

Moreover, the strong have their own ability to distinguish right from wrong, everything has been finalized, and it is very difficult for him to change his cultivation state or switch to other cultivation.

At the beginning, the Tathagata Buddha was also a cultivator. When he switched to Buddhism, he practiced Buddhism again under the bodhi tree, and then proved the Buddha.

The same is true for Avalokitesvara Bodhisattva and the people who burned the ancient Buddha.

It was very difficult for them to abolish the previous Taoism, and then with great perseverance, they achieved what they are today.

That is still voluntary, if they are forced, the progress will be slower.

They want a willing and convinced strong man to join and contribute to the prosperity of Buddhism.

Rather than wanting a strong man who may betray at any time, that would only be seeking skin from a tiger.

The attitude of the Buddhas towards the sand dust was very angry, and each of them was so angry that they wished to go to the Liusha River immediately to peel the sand dust and cramp it.

Maitreya Buddha said: "Buddha, dust is really hateful, why don't you ask Buddha himself to break the Liusha River and take down the dust."

When the Buddhas heard the words, they deeply believed it.

Then one after another asked Tathagata Buddha to take action, but some people knew that Maitreya Buddha deliberately threw the problem to Tathagata. They were Tathagata's supporters, so they opposed it.

After all, Zhen Yuanzi couldn't break the Liusha River, even though they thought Tathagata was stronger than Zhen Yuanzi, they might not be able to break the Liusha River.

If it can't be broken by then, Tathagata will definitely lose face and make the world laugh at him.

Moreover, Dust will definitely become more rampant, and will become more unscrupulous towards Buddhism and lose awe.

Now Shachen still maintains a little awe of Buddhism, because of the power of the Tathagata and the fearfulness of the Buddhas.

Everyone knows that a fist that is clenched but not punched has always been the most deterrent.

The punches that are punched out can never be squeezed out, which is more shocking.

Tathagata is the fist they didn't punch out. If they punched out, they couldn't break through the cave. After that, Tathagata would have no deterrent effect on the sand and dust.

Maitreya Buddha proposed to let the Tathagata take action, and his followers and some neutral people deeply agreed.

But most of Tathagata's followers feel that it is absolutely impossible, and they don't want Tathagata to risk his reputation.

but.

There are also some followers of the Tathagata, but they think that there is a lot to do. If the Tathagata can break the Liushahe Cave Mansion, from then on, his position in Lingshan will be unshakable.

Maitreya Buddha and others can't shake the Tathagata's status no matter how much they dance.

Kasyapa Ananda and the two looked at each other. In fact, they had considered a lot, and they had considered all kinds of possibilities, pros and cons.

They are also a little uncertain, can't figure it out, and dare not make a decision.

Tathagata silently watched the quarrel among the Buddhas, and said after a long time, "Be quiet."

All the Buddhas stopped now and looked at Tathagata one after another. They all knew that it was time for Tathagata to make a decision.

but.

The Tathagata looked at the ancient Buddha Dieng Deng and said, "Master Dieng Dieng, you have been to the Liusha River before, do you know the situation of the Liusha River?"

The Randeng Ancient Buddha has always been relatively silent, and this time he is also very low-key, but he did not expect to be named by the Tathagata.

Then he came out and said: "The old monk feels that the Liusha River is indestructible, so we should not take risks lightly."

The followers of Maitreya Buddha and Randeng Ancient Buddha were a little confused. They didn't expect that Randeng would not approve of Tathagata's going! ?

Maitreya Buddha, in particular, was a little dumbfounded.

He thought that the ancient Buddha Di Deng would support him immediately, but he didn't expect to get rejected, which is unreasonable.

Then he fell silent.

The ancient burning lamp Buddha continued: "The Buddha is a body of ten thousand metals, high above the temple, and should not easily set foot on the land of Liusha River."

"When the old monk went there, the Liusha River could still be breached. Even the old monk could break through it with all his strength. But today, the Liusha River is unstoppable. Even Zhen Yuanzi can't crack it. Although the Buddha He is stronger than Zhen Yuanzi, but he should not take risks easily."

Everyone nodded.

Maitreya frowned even deeper.

He really couldn't figure out why the ancient Buddha Randeng would think for Tathagata.

Avalokitesvara was also taken aback for a moment, she originally came to teach with Randeng Ancient Buddha, but she first took refuge in Tathagata, so it is not a deal with Randeng.

But I didn't expect that Ran Deng's words today were actually for the Tathagata's sake.

She looked at Tathagata again, with a smile on her face, and she knew that there must be an ulterior secret in it.

Tathagata nodded and said: "What the Lantern Buddha said is reasonable, but although the Liusha River is extremely dangerous, I am willing to go to it for the sake of all living beings in the world."

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Chapter 456 Sand and Dust Agitate the Buddhist Situation 【Please subscribe for monthly ticket】

Tathagata actually wanted to go to Liusha River in person! !

Everyone looked dull, a little unbelievable, and looked at each other.

However, they all nodded and followed Tathagata's choice.

Maitreya Buddha was silent for a moment, and at the same time frowned. Although he asked Tathagata to go to Liusha River, when Tathagata really wanted to go, he regretted it again.

Because I don't know why, since the Tathagata proposed to go, he must be confident, which made him a little guilty.

Maitreya Buddha naturally knew that if Tathagata really made achievements in the matter of dust, his prestige would definitely increase greatly.

Since then, Lingshan has never had another word.

It is also impossible for Maitreya Buddha to fight for power and profit.

Now he feels guilty, and feels that if the Tathagata is not full of confidence, he will not agree.

Because, Tathagata must understand the situation.

Tathagata smiled and said: "My mind has been made up, Liushahe is determined to win, please help me, I am the only one in heaven and earth."

All the Buddhas nodded one after another, "I am willing to assist my Buddha to achieve the hegemony of Buddhism. The merits will last forever and the benefits will last forever."

Maitreya Buddha also endured his nausea and said something against his will.

afterwards.

Maitreya Buddha found the ancient Buddha who burned the lamp, and questioned him on the spot, saying: "Above the Great Hall of Great Heroes, what exactly do you mean by your words?"

The ancient Buddha who burned the lamp said: "Buddhism needs a stable environment, and Lingshan also needs a united Lingshan, instead of intrigue. The old monk considers my Buddha, why not?"

Maitreya snorted coldly: "Don't think that I don't know what you think. You have been coveting the position of Buddha for a long time, but you have never been able to get it. Are you so willing to give it up?"

The ancient burning lamp Buddha clasped his hands together and said: "Amitabha, the poor monk has no intention of power. If the old Buddha likes it, continue to chase after it."

"The old monk intends to enter samadhi and comprehend the ultimate principles of Buddhism. If the old monk has nothing else to do, the old monk will not keep you."

Maitreya Buddha was a little angry when he saw that the ancient Buddha who burned the lamp did not enter, but he had no choice but to turn around and leave.

After leaving, the more I thought about it, the angrier I became, and the more I thought about it, the more incredible I felt, so I frowned.

With a sullen face, he murmured: "I don't know what exactly happened. It shouldn't have made him make such a concession."

In the Buddhist temple of the Lantern Ancient Buddha, the old Buddha opened his eyes.

There was a gleam of wisdom in his eyes, and at the same time there was an indifferent smile on the corner of his mouth.

"The Liusha River is indestructible. Zhenyuanzi can't break it, and I can't break it. If the Tathagata has gone, it will definitely not be broken. Everyone knows this. If this is the case, if I insist on going, wouldn't I be stupid?"

"Now that everyone is pointing their heads at Maitreya, wouldn't it be nice for the old monk to sit safely on the Diaoyutai?"

He smiled slightly, and then continued to meditate.

Just closing his eyes, he felt a little uneasy. When he opened his eyes, he gritted his teeth, "Damn it, I think of that kid again today, and I feel a little uneasy. It's really hateful."

The sand and dust are almost becoming the nightmare of the burning lamp ancient Buddha. It was fine before, but when it was mentioned today, when he was asked to practice, he was a little uneasy.

It is really that the ancient Buddha Dieng Deng suffered a lot from the sand dust, especially because he couldn't help the sand dust, which has become an obsession.

Before practicing now, he had repeatedly argued about the dust, which naturally deepened his obsession with the dust, thus affecting his mentality.

at this time.

Lingshan backyard.

Tathagata's expression is flat, his eyes are as usual, and his disciples and Avalokitesvara are standing beside him.

Avalokitesvara said: "Buddha, my disciples went this time, and found that Sha Chen's attitude has changed drastically. He has no respect for my Buddha at all, and treats his disciples with contempt."

Tathagata said with a light smile: "A strong person is full of confidence, and full of confidence is fearless."

"Sand Chen is getting stronger and stronger, so he is naturally full of confidence and fearless. He was able to stay in Liusha River before, but he was afraid in his heart. Fear is greater than greed, but now his fear has gradually disappeared. , I'm afraid I can't sit still."

Guanyin was stunned for a moment when he heard the words, and then said: "My Buddha is really great wisdom, and my disciples are ashamed of themselves. Shachen is indeed more confident and arrogant. I think he is really fearless, and the day of coming out of the water is just around the corner."

Kasyapa Ananda and the two looked at each other, and there was a sudden look in their eyes, so it was so.

Subsequently.

Kasyapa said again: "Buddha, since you think that the dust will definitely leave the Liusha River, why do you still promise Maitreya Buddha to go to the Liusha River?"

"If before this, the sand and dust never left, and you went again, but you couldn't break through the Liusha River cave, wouldn't it be..."

He didn't continue to say the following words, but everyone knew what he meant, which was a loss of face.

This consequence cannot be tolerated by the Tathagata, nor by their followers.

Tathagata smiled slightly and said: "My seat has already completed the space. I helped you a few days ago to go to the Liusha River, and I was almost able to catch up with entering the cave. But this time, I will do it myself. Entering the cave is just a piece of cake."

Kasyapa and Ananda suddenly realized.

Avalokitesvara said: "The Buddha was full of confidence. If so, then the disciples don't worry anymore."

Then he said: "It's just that there seems to be something wrong with Burning Buddha this time. I, Buddha, should be careful."

Tathagata smiled lightly and said: "He just wants to sit on the mountain and watch the tigers fight, and this time the Second Sage allowed him to visit him and specially taught him some Dharma. I think his mind has been better tempered, so he can sit still." .”

Avalokitesvara became anxious immediately, and the second sage of the West actually received Ran Deng. If he was asked to say a few more words in front of the second sage, wouldn't it destroy the unique position of Tathagata?

She hurriedly said: "Did the Second Saint say anything?"

Tathagata said indifferently: "The catastrophe of Journey to the West is approaching, and the second sage only has one wish to turn the catastrophe of Journey to the West into auspicious auspiciousness for the prosperity of Buddhism."

"All we can do is to realize this wish together. Other than that, don't worry about it."

Guanyin nodded, and then said: "My Buddha, the catastrophe of Journey to the West is about to begin, but there are still many candidates for the nine-nine-eight-one disaster, and many catastrophes are not yet in place. What should we do?"

Mentioning this matter, Kasyapa and Ananda also became angry.

Kasyapa said: "My Buddha, the blue lion and white elephant that should have been in Shituoling has betrayed my Buddha and returned to explain teachings, and it is said that his strength has greatly increased, he has stepped into the quasi-sage, and threatened to avenge his past , is incompatible with my Buddhist sect, it is really hateful."

Ananda also said: "In addition to the two of them, the Golden Winged Roc has also greatly increased in strength, and even killed Wu Quxing, and spread everywhere that he is my Buddhist Dharma protector. It is really abominable to ruin my Buddhist reputation."

When mentioning these things, Guan Yin also opened up the chatterbox.

She also said: "The black bear spirit who was supposed to be in Heifeng Mountain near the Guanyin Temple and wait for the catastrophe to come, and then convert to my Buddha, is also rumored to have taken refuge in Shachen. The seven spider spirits and centipede spirits in Pansi Cave turned against each other. Even if you kill the fine centipede, you will all sacrifice your life for the dust."

"Not only that, the red boy who was supposed to be in the dry pine stream was also rumored to be someone from the dust. Mrs. Diyong from the bottomless pit was also with them, and they also left the route. Nine 81 difficult layouts."

She let out a long sigh and said, "Even the source of the catastrophe, the Dragon King of Jinghe, has undergone changes. We don't even know how this catastrophe started."

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Chapter 457 Restless mood【Please subscribe for monthly ticket】