Although they all want to get the luck of Journey to the West, they are even more eager to be the guides of those who learn from the scriptures.
but.
That must be a safe situation, if they risk death, they will not do it.
If it was before, they could still rely on their Buddhist status to make Shachen submit, but now that Shachen has killed the head of the Arhat Hall, they still care about their Buddhist identity! ?
Tathagata asked around, but no one answered.
He just called the roll call.
He asked the ancient Buddha Dieng Deng directly, and said, "Master Dieng Deng Buddha, what do you think of this matter?"
The ancient Buddha Dieng Deng hesitated for a moment, but he still came out and said: "Sand Dust's strength has grown by leaps and bounds, which is beyond my imagination, and he has always been cautious in the past, but this time he dared to kill people from my Buddhist sect. Have absolute confidence in your own strength."
"His strength may really have reached the level of a quasi-sage, and he is not even an ordinary quasi-sage. We must think highly of him, no matter how high we look at him."
All the Buddhas nodded.
Tathagata said: "So, how to solve this matter?"
The ancient Buddha who burned the lamp said: "This incident has caused my Buddhist school to lose face and suffer a heavy loss. Before the study of scriptures has begun, my Buddhist aura has been blocked. Before the glory of Journey to the West has shined, my Buddhist honor has been damaged. Absolutely not!" Belittle and forgive."
The Buddhas nodded again.
The ancient burning lamp Buddha continued: "Although my Buddha has always used virtue to convince people, repay grievances with virtue, and persuade people to do good, but when my Buddhist sect gets angry, it also roars like a lion."
"Sand Dust is arrogant and reckless. Although Luohantang does things a little out of line and acts a little perverted, it has never changed its activeness for the sake of Buddhism. If we don't show our heads and don't act, we will not only make the world look down upon us, but also Let my Buddhist sect feel chilled."
After all.
That is, hit!
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Chapter 407 The Jade Emperor and Tathagata rob people 【Please subscribe and ask for a monthly ticket】
The Diengdeng Ancient Buddha said it was done.
Needless to say, the others were all shouting and killing.
"My Buddhist face can't be damaged, and the Arhat Hall has suffered heavy losses, so I can't help taking revenge."
"Sand Dust is just a pawn of my Buddhist sect. It is really a heinous crime to turn against the guest."
"It is true that the sand and dust must be taken down, otherwise, we will have no face to face others."
Most of the Buddhist disciples support the statement of the ancient Buddha who burned the lamp, and they must use force against the dust.
Tathagata was silent the whole time.
Then he looked at Maitreya Buddha whose eyes were rolling wildly, and said, "Old Maitreya Buddha, what do you think of this matter?"
Maitreya Buddha was deprived of power, but he did not expect that Tathagata would ask him again.
He said: "It's impossible to fight, because if I could fight, I would have fought already. The sandy cave is indestructible. Zhen Yuanzi can't get in, and the little monk can't get in. Dare to ask the ancient Buddha, can you get in?" ?”
The Buddhas looked at each other.
Most of what they know about sand and dust is hearsay, and because they can't get their hands on it, they don't pay much attention to it.
They all knew that Shachen's cave was indestructible, but they didn't expect it to be so indestructible.
Zhen Yuanzi couldn't go in, it turned out to be true.
and.
Maitreya Buddha can't get in either, so it seems that they really have nothing to do.
The ancient burning lamp Buddha said: "The old monk tried to go in at the beginning, but at that time, his face was not so strong, and it was almost smashed open by Yang Jian with the Tiantian Seal, but now it is stronger, and it has been strengthened presumably. "
"Zhen Yuanzi couldn't get in because Zhen Yuanzi only had supernatural powers but no magic weapon to break the door. Although the old monk didn't have such a magic weapon, he could borrow it."
"For example, Fan Tianyin could almost break through the Liusha River in the hands of Yang Jian, but if it was in the hands of an old monk, it would definitely work."
Maitreya laughed, and said: "Do you think Guang Chengzi will lend you the Fantian Seal? Do you want to borrow the magic weapon as the vice-master of teaching?"
His words were full of ridicule, and all the Buddhas also laughed.
However, some people were full of anger and accused Maitreya Buddha of inappropriate words and deeds.
A trace of anger flashed in the eyes of the burning lamp ancient Buddha. This matter was his biggest pain point, and it was also his scandal.
No one has ever dared to mention it, but Maitreya Buddha mentioned it in public, which is to slap him in the face and make him unable to step down.
When he became a god, he was still the deputy head of education, with one person under ten thousand and his status respected.
Joining Buddhism is actually for the throne of Buddha.
But who knows, the Tathagata also joined in, taking away his throne and making him only the second child.
Still the second child.
At the beginning, he was the second child in explaining education, and he was a saint at the top.
Now he is the second child in Lingshan, and the Tathagata is on top, which directly lowers his status.
This made the burning lamp ancient Buddha very angry, and it was always a sad thing.
It's just that things have already happened, and he can't change them. Fortunately, he controls a lot of Buddhist power and can share a lot of Buddhist luck.
It's a bit different from Chanjiao, most of the luck in Chanjiao falls into the hands of Yuanshi Tianzun, and there are not many people under him.
This is also the reason why Ran Deng has not left Buddhism for a long time.
He snorted and said: "The old monk is just giving an example. If you want to break through the quicksand river, the magic weapon you can do is not one or two, but several."
Maitreya Buddha stabbed a few more words, which made the ancient Buddha of Dieng Deng very angry. The two sides came and went, and directly began to criticize each other.
then.
The followers of both sides, the people of the Buddhas, are arguing endlessly, accusing each other, and abusing each other.
Maitreya Buddha said that the ancient Buddha who burned the lamp took it for granted, and it was useless at all, and if he did it again, he would embarrass the Buddhism.
The burning lamp ancient Buddha said that Maitreya Buddha has already discredited Buddhism, and now he is wiping his ass, and it's nothing more than being ungrateful, and it's too much to hold back.
The two sides quarreled constantly.
Tathagata looked indifferent, and even smiled a little more than before.
This is what he did on purpose. Buddhism cannot be monolithic, unless it is under his command and ordered by him.
Otherwise, the people under his command would fight on their own and unite with each other, completely able to overtake him.
He has also heard a lot of rumors recently that Maitreya Buddha and the people who burn the lamp ancient Buddha have united, and the two sides have great intentions to form an alliance.
Maitreya Buddha also pitted the blue lion and white elephant down the mountain, and Manjusri Puxian also got closer to Maitreya Buddha.
Originally, Manjusri and Samantabhadra followed the ancient Buddha who burned the lamp, but now they are getting close to this side, which naturally makes Tathagata feel inappropriate.
These two biggest opposition parties must oppose each other, and they must not be allowed to form an alliance.
So the Tathagata separated the two of them with a few simple words.
Of course.
In fact, are Ran Deng and Maitreya really in the same situation?In fact, it is not the case. They also know that what they have done this time may make the Tathagata see it.
In order to reassure Tathagata, they will be so angry and attack each other.
Otherwise, as the two of them, how could they slander and blame each other in public?
"enough."
Tathagata scolded, and said: "You are all Buddhist great virtues, so how can you be arguing like this?"
"I plan to solve the matter of the sand dust myself. I also explained to Kasyapa Ananda, but they didn't do a good job, and they will be punished."
Kasyapa and Ananda immediately went out to accept the criticism and punishment.
Tathagata continued: "Write down the punishment for the two of you first, and if you commit another crime in the future, the punishment will be increased."
The two thank you.
Both Maitreya and Ran Deng curled their lips in secret, Tathagata picked it up high and put it down gently.
Tathagata continued: "It is said that the Liusha River is indestructible, but I don't believe it. Anyway, you can't deal with it, so I will deal with it myself."
"The great cause of learning Buddhist scriptures is really imminent. The catastrophe is about to come. The person who learned the scriptures changed his way, but died again. The sixth life has also been reincarnated. It may only be about 200 years before the real catastrophe comes."
He got up and said, "In just 200 years, something has to be done, and now it is difficult to rearrange the nine nines and eight ones properly, but none of the Buddhist scriptures have returned to their positions."
"Without hundreds of years of precipitation, how can we make them willing to go to the west to learn scriptures?"
He also said: "This seat plans to hold a Yulan Buddha meeting. At that time, we will invite people from all over the world to teach the Buddha's Dharma. Those who want to learn from the Buddhist scriptures are all invited to test their heart to Buddha."
Maitreya Buddha said: "Buddha, Dust and Dust are in the same situation as us, should we also invite him?"
Tathagata said: "Invite, I will personally invite you."
at this time.
Someone came to send a message that the Jade Emperor of Heaven came to the Buddhist Lingshan in person.
The Buddhas were stunned.
Tathagata said: "All of you will welcome the Jade Emperor with me."
The Buddhas followed and saw the Jade Emperor.
But the Jade Emperor asked about the sand dust, and thought he was very concerned about it.
Kasyapa told the Jade Emperor the result of the discussion at the Buddhist meeting, and the Jade Emperor knew that the Buddhist sect had murderous intentions against the dust, so he stopped him immediately.
"It must not be done. Shachen is already a quasi-sage, and his status and strength should not be underestimated. Moreover, there may be Master Tongtian and Yuanshi Tianzun behind him, so we must be careful."
The ancient burning lamp Buddha said: "Don't worry, it can't be the sage of Yuanshi."
Tathagata also said: "It will not be the sage of Tongtian. If he accepts Dust as an apprentice, he will hold an apprentice ceremony and spread the word."
It has to be said that old acquaintances know the two saints.
One used to be the deputy head teacher of the Interpretation of Education, and the other was the former major disciple of the Jiejiao. They knew both saints very well.
The Jade Emperor still refused to give in, because he wanted to get the secret of Shachen and Shachen, but he didn't want him to die.
Tathagata saw through his thoughts at a glance, and said: "Your Majesty, could it be that you are unwilling to part with the dust and want to pull it back?"
The Jade Emperor smiled and said: "I do have this thought. After all, everyone has the love of talents. I don't know if the Buddha can give up his love? Or, there are many capable people around me, and the Buddha likes..."
Tathagata interrupted the Jade Emperor, smiled slightly, and said, "I am the only one in the sky and on the earth. Dust, I will be determined."
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Chapter 408 The Dragon King of Jinghe was placed under house arrest 【Please subscribe and ask for a monthly ticket】
Tathagata rejected the Jade Emperor.
Refusing to hand over the dust.
The two smiled slightly and looked at each other.
People on both sides of the immortal Buddha lowered their heads, but they were all worried in their hearts.
They were worried that the two bigwigs would break up because of this.
The Jade Emperor said: "Sand Chen is my demoted general in the Heavenly Court. If the hundred-year period passes, he can return to the Heavenly Court."
Tathagata said: "Sand Chen has a predestined relationship with my Buddha, and he is the best choice for my Buddhist school to learn from. Now that he has been demoted to the mortal world, he is no longer a person in the heavenly court. He just happens to join my Buddhist school."
The Jade Emperor continued: "However, you still wanted to kill him just now."
Tathagata took it for granted: "He really killed the head of my Buddhist Arhat Hall, and also killed many disciples of my Buddhist sect, making my Buddhist sect lose all face."
"My Buddha is merciful. Although the disciples of the disciples are all shouting for beatings and killings, everyone in my Buddhist sect is merciful and will not really kill them."
He looked around and all the Buddhas clasped their hands together, "Amitabha, my Buddha is merciful."
Tathagata continued: "It is impossible to kill Shachen. We just let him put down the butcher knife and become a Buddha immediately. This process and method may be unacceptable, but it will not affect the result."
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