What is Buddha going to do, why suddenly think of singing?
Could it be that Monk Bianji was mad at him?
Still, she complied.
Soon, in the live broadcast room of Crouching Tiger Arhat and Venerable Kasyapa, singing began to sound, but the singing voice was completely different.
Venerable Kassapa sang: "On that day, I turned all the prayer wheels, not for salvation, not for the next life, but only for your warmth.
In that life, I turned mountains and rivers just to meet you on the way, and turned mountains and rivers to Buddhist pagodas just to meet you on the way.
Cranes in the sky, lend my white wings, I will not fly far away, I will turn back when I fly to Litang.
The bright moon rises in the sky and floats your face on my heart, your beautiful face quietly floats on my heart.
Turning mountains and rivers and pagodas, just to meet you on the way. "
In Fuhu Luohan's live broadcast room, the song changed completely and became a very affectionate singing.
Unexpectedly, his voice is very magnetic, coupled with the rhyme of the song itself, people are fascinated by it.
"Looking back five hundred times is just for you to pass by. The years of time have made love make mistakes. Even if you turn into a stone bridge and wait for you to walk across, will you listen to my thoughts.
Your smile is my eternal demon, and your promise is persistent in my heart. Even if you become a Buddha under Bodhi and become a Buddha, looking back on the past, you are afraid that the brocade book will be difficult to trust.
The Buddha said that there are many things, there are too many loves in a lifetime, love and hate drag back and forth, frowning and frowning.The Buddha has said that life will pass quickly, and the disaster caused by love will be burned into a ball of fire.
Buddha said wrong wrong wrong, too many faults, all blame me, forget about me.The Buddha said Momomo, don't be more affectionate, let the longing be silent, and the lotus in your heart will blossom. "
"Fuhu Luohan, what's the name of your song?"
"The Buddha said."
"Ah? Venerable Kasyapa's song is also called Buddha's Saying, why is it completely different from Monk Bianji's version!"
"It's not the same, it's a world of difference!"
"Yes, we also sing Buddha's saying."
It was clear that the audience was interested in both songs.
"Your smile is my eternal demon, and your promise is persistent in my heart. Even if I become a Buddha under Bodhi and become a Buddha, when I look back on my past, I am afraid that the book will be hard to trust.
The Buddha said that there are many things, there are too many loves in a lifetime, love and hate drag back and forth, frowning and frowning.The Buddha has said that life will pass quickly, and the disaster caused by love will be burned into a ball of fire.
Buddha said wrong wrong wrong, too many faults, all blame me, forget about me.The Buddha said Momomo, don't be more affectionate, let the longing be silent, and the lotus in your heart will blossom. "
Some people even started humming softly.
"May I ask Fuhu Luohan, who wrote this song, and what are the motivations and feelings for writing this song?"
"That's right! We all want to know, why did you sing such a lingering song?"
Fuhu Luohan looked at the bullet screens in the live broadcast room, thinking deeply, how should he answer?
(To be continued)
Chapter 1174
Crouching Tiger Arhat was a little embarrassed. He couldn't say that the song was found by Guanyin Bodhisattva and specially instructed him to sing it.
Although he doesn't know the intention of Avalokitesvara Bodhisattva.
But in front of the people, we still have to talk about the benefits of Buddha's virtue.
So, he thought for a while and said: "The reason for singing this song is that the poor monk wants the Buddha to talk about life, and the Buddha said that all living beings are good and evil. Today, let the poor monk come to the Buddha to talk about life, and the Buddha said all living beings are good and evil. This paragraph The text will be presented in the form of dialogue, hoping to give everyone some insights."
"He said: the joy of love, the pain of life and death! Love, love. What is love? Where is love! I don't understand, even falling into hell is better than anything else!
The Buddha said: Take refuge in my Buddha! Jump out of the world of mortals, not in the five elements, and travel as a monk.
He said: I live for love, and die for lovesickness! This is not the person you saved! Please let me go.
The Buddha said: Let go of the worldly things to get the great way in the world! It is good to temper the relics to get the right Bodhi! Forget all the troubles in the world.The sound of the wind, the sound of the rain, the lovesickness of the whole life.Nirvana, epiphany, the Zen edge of the first life.
He said: I laughed out loud, I cried out loud, I indulged in wine and sang songs, I fell to the streets, I watched everything in the world with cold eyes! Seeing people in pairs! But I am hiding in a place where there is no one. lovesickness tears!
He said: Ask what love is in the world, joy is joy and parting is pain, and there are even idiots among them.Ask what love is in the world, and how much true love is there.Desperate fate saves ruthless ears! Life and death, which is pain and which is joy?
He said: All things are impermanent, and what is born must die; if you don't cling to birth and death, your heart can be quiet and not think, and you can get eternal joy.Human beings are born with pain because of their longing for eternal beauty and immortality.
He asked: Then, why do people suffer from greed?
Buddha said: Every drop of water is the sea.Human beings suffer because of their ego! The past, future, and good, bad, smooth, and unfavorable are generated from the viewpoint of the ego. Human beings are always living in hope and desire.
When the ego disappears and becomes no-self, the drop of sea water dissolves into the ocean and becomes free.
He asked: How should people judge and analyze the truth?How to accept the philosophy of the world?
The Buddha said: Do not believe it to be true because of legends; Do not believe it to be true because it is contained in classics; Do not believe it to be true because it conforms to tradition; Do not believe it to be true because it is logical; Do not believe it to be true because it is based on philosophy; Do not believe it to be true because it is based on authority.People can reveal all the secrets through their life practice, and you are your own best judge.
He asked: Then why do we say that our body and mind are our own hell?
Buddha said: Where is hell? Hell is in our body and mind.Because of our unsatisfied desires, we generate the fire of desire, thirst and hatred and dissatisfaction, burning our body and mind.Those who seek the way of liberation must also stay away from the fire of desire.Like a man with a trumpet on his shoulders who sees wildfire and flees...
He asked: How do people face the confusion of "sex comes from the heart"?
The Buddha said: Seeing beauty, it is a foolish behavior to dig out your eyes in fear of being tempted.Because the heart is the protagonist who is tempted, if the evil heart can be cut off, the supporting eyes will not input evil.
He asked: A person's life is an intertwining of pain and suffering, greed and desire, so how can we treat life kindly and obtain true tranquility?
Buddha said: If people are not attached to all material fame and fortune in the world, they will not be controlled by material fame and fortune; it is precisely because people pursue these sensory things that they will become unhappy...
The Buddha finally sighed: everything flows, nothing stays forever.Ordinary people just care too much about their own feelings and feelings, so they are in dire straits.
Buddha said: Let me save all living beings.God said: let me open the gates of heaven.Wealthy says: Let us stay away from poverty.Compassion says: Let the world be filled with love.
Buddha said: Make a fist, your hand is empty; open your palm, you have the whole world.
I said: close your palms, you don’t need to own the whole world; put your fists down, you can tolerate everything...
Illusory, ethereal, and boundless, immersion in it will only become corrupt and unintentional.Plain means eternity, so what are we pursuing-a plain and tasteless life?
The moon was full that night, the cloud darkened after that moment, and you disappeared after that smile. When the night came, I borrowed my heartbeat, and when the moon came, I forgot.
And me?
The Buddha said: Your soul is already in time and space. A monk wearing cassocks and chanting scriptures has colored desires wrapped in his skin.
I said: There is no Buddha in this world, if there is, it is me: with my disheveled hair loose and buttonless clothes slanted, I stand on top of the peaks and catch the white clouds.
Buddha said: You have dust in your heart.I clapped my hands, shook my clothes, and straightened my clothes in front of the mirror.Buddha said: the dust in the heart cannot be shaken off.I looked around in a daze, in a daze.
The Buddha said: The dust in the heart can only be eliminated with the heart.So I wiped vigorously.Buddha said: You are wrong, dust cannot be wiped off.So I peeled off my heart.
The Buddha said again: You are wrong again, dust is not dust at all, why is there dust.I don't get it.The Buddha said: Bodhi is not a tree, and a bright mirror has no stand.There is nothing, where is the dust.I still don't understand.
The Buddha said: There are two kinds of enlightenment: sudden enlightenment and gradual enlightenment.At the moment of epiphany, the flash of spirituality is like a thunderbolt awakening the sleeping Hercules, splitting the chaos.Only when you catch the spark can you see the Wang Qingquan in your heart.
Buddha said: You have too many selfish distractions.I bowed my head to the ground, raised my head to the Buddha, and bowed to reflect on myself.The Buddha said: Selfishness and distracting thoughts cannot be removed.I was foggy and still couldn't understand.
The Buddha said: Your will is not strong enough, your mind cannot be single-minded, your life has no goal, and you always let time pass by, but in the end you achieve nothing.I watched my mind and asked questions, and couldn't help but sweat all over my body.
I asked Buddha: What should I do? Buddha said: Thousands of lamps are not as good as one heart lamp.I then asked the Buddha: What is the lamp of the heart? The Buddha said: The lamp of the heart is in your heart.
The Buddha said: Come to enlightenment! It should be a blow to the head! I am a Buddha, and the Buddha is me! I enlighten my way.
The Buddha said: The Tao is one foot high, and the devil is one foot high.I said, "I don't understand. Doesn't that mean righteousness does not suppress evil?"
The Buddha said: The Tao is practice, and the devil is the demon of the heart.I said: It turns out that Buddhas also go crazy.The human heart is greedy like a snake swallowing an elephant, what is the Buddha's heart greedy like?
Buddha said: Yes, let's talk about the next one.
The Buddha said: The human face is just one word - suffering.I said: I didn't see it.The Buddha said: The eyebrows are a horizontal line, the eyes are two points, the nose is a cross, and the mouth is a mouth.
I said, "Everyone is born like that."
The Buddha said: People are suffering in this life and cultivating the next life.I said: Buddha, you also look like this, how much suffering did you suffer in your previous life?
Buddha said: Let's go again.
This dialogue was specially instructed by the Tathagata Buddha to spread it among the mortal world.
His purpose is to use this opportunity to brainwash the public once again.
(To be continued)
Chapter 1175 The Immortal God
However, his words are influential to some people, such as Cheng Chumo.
Recently, Cheng Chumo has been bored to death.
Because he has nothing to do.
So, he started wandering around the live broadcast room, and when he heard the song Fuhu Luohan, he felt very touched.
He thought, why do I always lose in games?
I don't know how Fuhu Luohan knew, so I just answered one sentence.
Buddha said: Because you are reading Buddhist scriptures.
Cheng Chumo was stunned for a moment, it was still like this, the conversation was just right.
So how can I win?
The Buddha said: Write the Buddhist scriptures yourself.
I slept in front of the Buddha for thousands of years, until one day I met you, and I shed a melancholy tear.
The Buddha said: I became a Buddha because of lack of love, how can you become a Buddha if you are greedy for mortal world?
I repent.
Buddha said: Repentance is useless.You have an unfinished relationship, go ahead and continue your marriage, I will wait for you to come back.
For this, I prayed for 500 years under the Bodhi tree.
You said: From the moment you met me in front of the Buddha, I have suffered from insomnia for 500 years.
I asked: Among the dark crowd, are you the one I have gone through many times for fate?
You said: Yes, on that day 500 years ago, you accidentally passed the road with me, and I have been waiting for you to realize this passing fate.
The Buddha said: Only by cultivating a hundred generations can we cross in the same boat, and only by cultivating a thousand generations can we sleep together.Gaze five hundred times in the previous life, in exchange for rubbing shoulders once in this life.
I begged the Buddha hard, let us form another relationship, love and accompany each other through the months and years.The Buddha said: Unless the sea is dry and the rocks are rotten, and the sea becomes mulberry fields.
So I begged the Buddha to turn me into a swallow that fills the sea in the next life, and go through all kinds of hardships until the sea is filled, in exchange for you and me in this life.
Therefore, the Buddha arranged the meeting in this life, and let me make this unfinished front with you.When the predestined relationship is exhausted, the song will end and people will disperse.
So, if you meet me, please don't go away, because I am afraid of the next life, and I will never meet you again...
If people can be reincarnated, if there is reincarnation in the world, then what will our previous life be like? The Buddha said: All things are empty in the mirror, and all things have no phase in the end.
Perhaps, in your previous life, you were a crabapple in the deep mountains, which was caught in a passenger ship outside Gusu City in the middle of every autumn night.The distant wind blew out the frost-stained fishing fire, but it couldn't blow away the sadness of the crescent moon sinking.Perhaps, in my previous life, I was a boatman on the Wangyou River, with a lone boat, coir raincoat, and bamboo hat, ferrying in the world of mortals.Pick up a touch of petals, from then on Xiaoxiang will fade away, and the bell will not continue...
In short, this method of the Buddha successfully diverted the attention of the people, and finally his mobile phone did not need to be blown up.
The Buddha, who had stopped for a while, let out a long breath.
In Chang'an City, in Li Shimin's palace, Princess Gaoyang and Monk Bianji knelt at Li Shimin's feet, crying nonstop.
"Father, if my son doesn't leave, I will never see you again after my son leaves."
"Hey, silly boy, don't you have a mobile phone, and you can also play videos. When you miss your father, you can play videos. Besides, you are also a human being. If you can't do it, you can come here at night. It's not impossible."
Li Shimin was quite open-minded, and he didn't take the separation of flesh and blood seriously.
After all, it's for their own good.
Princess Gaoyang and Monk Bianji understood their intentions, so they had no choice but to agree.
The two left with Qin Hao, and Li Shimin felt relieved.
Now that I have gone to Yujing City, I am not afraid of Tathagata Buddha.
Otherwise, wouldn't you have to worry about it?
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