The ancestors went through a rough road, overcame thorns and thorns, and were not afraid of all difficulties and obstacles, fighting against the sky, the earth, and the people.

Difficulties, Yuru Yucheng.

This is how the human race is today!

This is an inexplicable connection, with the artistic conception of "passing on the torch, forging ahead, and living forever"!

At this moment, Qin Yun couldn't help thinking of a saying that was widely circulated in the previous life - the descendant of the dragon!

Qin Yun couldn't help being amazed.

It is obviously a painting wall hidden in the Dragon Palace, but why did he see the struggle history of the ancestors of the human race on it?

How is this going?

Is there really any internal connection between the human race and the dragon race?

In China, dragons have been auspicious beasts and totems since ancient times.

The Son of Heaven in the world is often referred to as "True Dragon Son of Heaven".

Or, the connection between the human race and the "dragon" does not refer to the dragon race, but to the "dragon pattern"?

In Qin Yun's cognition, the dragon pattern is the dao pattern that existed when the world was opened up, and it does not simply refer to the dragon clan!

Qin Yun was thoughtful, and Hong Fei was in the dark.

A distraction, the artistic conception just now has disappeared.

When Qin Yun looked at it again, he fell into another completely different mood.

At this moment, what Qin Yun felt in this painting was no longer the sages, but him... himself!

On this painted wall, Qin Yun seemed to see his past and present lives.

From the dormancy at the beginning of the fledgling period, "Qianlong, don't use it";

Rise up when the wings are just fledged, "seeing the dragon in the field, benefiting the adults";

And now when I have some achievements, "A gentleman works all day long, he is vigilant at night, and he is not guilty"...

Qin Yun seemed to see himself incarnated as this divine dragon, growing from a young dragon stage to roaming the world.

"Good painting, good painting!"

Looking at this painting wall, Qin Yun couldn't help but admire everyone who painted this painting.

His demeanor, temperament, and demeanor can all resonate with people.

Here, the dragon is not just an animal, but a spiritual conception of being free, happy, fearless and everyone like a dragon!

After watching it, you will be able to spontaneously rejuvenate your dragon heart!

"This is the real dragon, capable of appearing or concealing, thin or large, short or long. The vernal equinox ascends to the sky, the autumnal equinox dives into the abyss, calls the wind and calls the rain, controls the clouds, and dominates the wind and rain... Unrestrained, you can have great freedom and freedom! "

Seeing Qin Yun staring blankly at the painted wall, the old Dragon King couldn't help being surprised.

This painting wall has been passed down for a long time in the Dragon Palace, but it is actually not a treasure.

Qin Yun: "Dragon God, may I ask who is responsible for this painting, who actually depicts the dragon so vividly that it seems that he wants to fly away from the painting at any time and soar to the nine heavens!"

Hearing Qin Yun's words, the old Dragon King stroked the dragon's beard, and said proudly, "This painting was left by the ancestor of the dragon, Yinglong!"

Hearing the word "Ying Long", Qin Yun was startled.

"But Lord Yinglong, who helped the Yellow Emperor fight for the emperor and killed Chiyou in the South Pole; helped Dayu control the waters, and used the dragon's tail to draw the land into rivers, open the dragon gate, and capture Wuzhiqi?"

"Exactly."

Seeing Qin Yun's astonishment, Ao Guang's vanity was instantly satisfied and he was very proud.

The ancestors of the dragon clan were also rich!

Qin Yun hurriedly asked, "Does the Dragon God know why Lord Yinglong left such a mural?"

Ao Guang: "That's a long story!"

Qin Yun bowed his hands and said, "I am willing to listen carefully."

Ao Guang organized his words while stroking his long beard. After a long while, Ao Guang said, "Has Shangxian ever heard of 'Busan Hefu'?"

Busan fit?

How could Qin Yun not have heard of such an important historical event?

Historical records:

After the Yellow Emperor fought against Chiyou and Emperor Yan, he fought in all directions to eliminate the hidden dangers of war.After that, "it fits Busan, and the city is in Zhuolu".

"Xuanyuan Huangdi Biography" also described:

The Yellow Emperor and Yuwang fought for the world, and Yuwang relied on Shennong's successor, so they fought for it.The Yellow Emperor used eagles, pheasants, eagles, and kites as banners, and bears, piscine, pi, xiu, and tigers as his forequarters. He fought in the field of Banquan, and defeated them in three battles.The emperor chased meat and porridge from the north again, and if the princes refused to follow, the emperor would all lead the way to conquer them. Every 52 battles, the world will be settled.

After the great victory, the Yellow Emperor summoned the leaders of all clans, tribes, and tribal alliances in Busan, Zhuolu County, and held a political conference, namely "He Fu Busan".

So far, the Yellow Emperor and the feudal lords have reached a contract in Busan, "the feudal princes respect Xuanyuan as the Son of Heaven", and the world is unified.

The most important thing is that this conformity agreement, taking a certain prominent point of the respective totems of the clans, tribes, and tribal alliances, combined to create a totem that integrates all things and has a unified consensus-the dragon, as the major The deed of mutual respect of the tribe.

In the original history, this Busan Conformity was the source of the Huaxia Dragon Totem.

But what about the mythical world of Journey to the West?

Hearing Qin Yun's words, the old Dragon King couldn't help but nodded, and praised, "Shangxian is worthy of being a famous teacher, and he is indeed a scholar of heaven and man, but Shangxian made a mistake!"

"Oh?"

Qin Yun: "Please teach me the Dragon God!"

"How dare, how dare, Shangxian will break the little dragon!"

Ao Guang was extremely humble, but still couldn't help laughing and said, "Busan Fu is not just a Human Race Talisman, it is actually a Human-Dragon Harmony Talisman, or in other words, defining the Human Race Talisman as a 'dragon' is the result of the Yellow Emperor and the Dragon's marriage. The exchange of ancestors."

When Ao Guang said this, Qin Yun still didn't understand.

Ying Long's assistance to the Yellow Emperor in the war is a political alliance, and it is inevitable that there is demand.

In this regard, Qin Yun did not mean to be relegated.

Uniting all forces that can be united has been the great wisdom of struggle since ancient times.

The question is, this time, the human race has been unified, so what did the dragon race get?

Terran belief?

Chapter 41

Terran belief?

Perhaps, it is!

In Journey to the West, the status of the human race is very embarrassing, humble and important.

To say humble is really too humble.

Monsters cannibalize people, gods' mounts cannibalize people, and former gods who have been relegated to the earth can also eat people!

When it comes to cannibalism, Monk Sha, who is simple and honest on the surface, is definitely an expert in this way.

Not to mention killing all the people near the Liusha River, he even killed nine Buddhist scriptures.

In Shituoling near Lingshan Mountain, Tathagata's old uncle, the golden-winged roc eagle, even killed the king of Shituo Kingdom, civil and military bureaucrats, men and women in the city.

Not only that, but also grandiosely seized the country, turning a human country into a demon country...

For Qin Yun, who is familiar with Journey to the West, there are so many darkness in Journey to the West that he is terrified to think about it.

This is also an important reason why Qin Yun immediately gave up all the fame and fortune in the world when he learned that he traveled to the Westward World instead of the pre-Qin and Warring States period.

And it is really important to say that the human race is important.

For the belief of the human race, it is not an exaggeration to describe it as "struggling to break the head" for immortals and Buddhas.

Therefore, even the emperor, princes and generals in the world became more important.

Those who have made great achievements will either be ordered to become immortals and ascend to the heavens after death, or become gods in the underworld similar to land, city gods, and judges.

The emperor of the human race can attract the judges of the underworld to kneel down to greet him; the Jinghe Dragon King, who is full of supernatural powers and holds the priesthood, called himself "Yelong" when he met Tang Taizong, and knelt down repeatedly.

But even so, the Dragon King of Jinghe died at the hands of "Human Cao" Wei Zheng.

Even the Tathagata Buddha, who is so powerful, has tried his best to deal with the beliefs of the believers of the human race.

It doesn't matter whether it's the layout of the monkeys, or the Antiy Conference, and the old man's face, and even tells a big lie, saying that Nanfangbuzhou-greedy and happy, fights and kills more, it is the so-called fierce tongue, a sea of ​​right and wrong .

So much so that later, Tathagata's face was swollen from the beating!

Looking at the entire Journey to the West, the closer you get to Lingshan, the fiercer the monsters become.

However, the worthless Nanbuzhou, which was relegated by Tathagata, is the most prosperous and comfortable Buzhou among the four continents.

The monks at the foot of Lingshan have been accumulating goodness and cultivating blessings all their lives, with the goal of reincarnating in Nanfangbuzhou in the next life.

The Great God Zhenwu, who spent his whole life subduing demons and eliminating demons in Beiju Luzhou, retired to Wudang Mountain to retire.

As the saying goes, "Enjoy Wudang Mountain quietly, and enjoy the Hall of Supreme Harmony comfortably".

Just ask Tathagata if his face hurts?

And the Tathagata didn't even want the dough, the purpose was to let Tang Taizong present the "pumpkin" of Nanfang Buzhou!

It is conceivable how important Nanfang Buzhou, the most populous and prosperous continent, is to the immortal Buddha.

Based on the known and speculated about the unknown, after stringing together various clues, Qin Yun was able to completely confirm his guess.

Qin Yun did not comment too much on this!

The current Dragon King of the Four Seas may be unworthy, but the ancestor of the dragon, Yinglong, definitely has great wisdom, and completed the layout in the human race early.

And this layout, Tathagata is still secretly planning!

Thinking of this, Qin Yun couldn't help but sigh secretly.

In this world full of gods, Buddhas and monsters, the human race always feels a little sad!

It's like a leek being raised, one crop after another is harvested!

Regarding this, Qin Yun has no intention of changing it now.

If you are poor, you are alone!

If the current Qin Yun dared to show any intention of changing these things, he might be destroyed by humanity immediately.

Seeing that Qin Yun's complexion seemed a bit grim, Ao Guang couldn't help feeling a little worried, and quickly reflected on what he said just now.

Did he just say the wrong thing?

Seeing the cautious look of the old Dragon King, how could Qin Yun not know that he lost his composure?

Qin Yun calmed down and forced out another smile.

"Dare to ask the Dragon God, why is this picture of a real dragon so realistic, completely different from the painting methods of 'covered by clouds and surrounded by fog' and 'only scales and claws'?"

Seeing Qin Yun smiling again, the old Dragon King couldn't help but heaved a sigh of relief.

At this time, I even miss Wukong, the evil monkey, and Nezha, the boy.

Qin Yun is moody, so it's not easy to serve him!

However, the more it was like this, the more the Dragon King didn't dare to be negligent, and quickly explained, "To teach the gods to know, this real dragon picture was drawn when the ancestor dragon was in harmony with Busan, and the purpose is to gather the strengths of all spirits in one body. The so-called 'Shenlong Jiusi' comes from this!"

Qin Yun's eyes flickered, and he heard an interesting word again.

Qin Yun: "The head is like a camel, the horns are like a deer, the eyes are like a rabbit, the ears are like a cow, the neck is like a snake, the belly is like a mirage, the scales are like a carp, the claws are like an eagle, and the paws are like a tiger?"

Ao Guang cupped his hands and said with a slick beard, "Exactly. The Shangxian has great knowledge and knowledge, and Xiaolong admires it!"

Qin Yun waved his hand and said, "Dragon God is too polite, do you know why Master Yinglong chose this Jiusi?"

Asked this question, Ao Guang was a little elated.

In the words of Qin Yun's previous life, it was a professional counterpart who tickled the old Dragon King's itch.

Ao Guang beamed brightly and said, "The head is like a camel, enduring hunger and thirst, and persevering; the horns are like a deer, cautious, guarding against arrogance and impetuosity; Like a mirage, infinitely changing and mysterious; with scales like a carp, struggling and enterprising, constantly striving for self-improvement..."

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