Chaos filled the air, lightning flashed and thunder rumbled, and everyone seemed to see the initial scene when the world was opened and the universe was not divided.
As the ancestor who opened up the world, Laojun has a much deeper understanding of the scene when Hongmeng was first created than Burning Lamp Buddha.
"One yin and one yang are called the Tao."
One yin and one yang, two yin and yang fish rotate, and the chaotic world, under the interweaving of yin and yang, is beginning to give birth to all things.
In an instant.
In Zhuling Dantai, there is an ancient Taoist rhyme that opened up the world and began to circulate.
Everyone seemed to be taken to the time when the world was opened up by Laojun, and saw the scene of the ancient times.
Tai Chi gives birth to two rituals, two rituals give birth to four images, and four images give birth to gossip.
The old gentleman demonstrates to everyone the derivation of all things in the universe and the various wonderful ways between heaven and earth.
These wondrous ways are so profound that everyone is fascinated by them.
It was even worse for Qin Yun, the gate of all wonders in his mind was directly connected with the gate of heaven between his eyebrows directly because of the Dao explained by Laojun.
In an instant.
Qin Yun's comprehension increased by a hundred times, and he instantly resonated with the Dao rhyme explained by Laojun.
At this moment, Laojun completely changed in Qin Yun's eyes.
He is no longer a benevolent and peaceful old man, but sitting cross-legged in emptiness, surrounded by earth, water, wind and fire, filled with boundless purple air.
Every word and every sentence that Laojun uttered is like the sound of heaven and earth, and countless ancient characters jump out, like laws one by one.
Dragon pattern, phoenix seal, thunder pattern...
The infinite chain of order intertwined with Dao and reason continues to extend, interweave and restructure, like divine gold, dazzling and imprinted in the void universe, turning into a sound of great avenues and heavenly sounds, and the rumbling sky.
The fundamental great method that Qin Yun learned, "Da Pin Tian Xian Jue", is originally a cultivation method that is both Buddha and Tao.
but.
In order to conceal the essence of the exercises, many places are covered up.
In the underworld, Qin Yun had the honor to listen to the teaching of Bodhisattva Ksitigarbha, so the part of the Dharma was completed.
After completing the true meaning of Buddhism, on the contrary, the Taoist side began to lack something.
But after being fortunate enough to listen to Laojun's lectures, the part of Dapin Tianxian Jue Daomen has also begun to be completed.
Unlike Ksitigarbha Bodhisattva's lectures, Laojun's lectures are less in words, but directly point to the essence of morality.
This made Qin Yun even more enlightened, and even the part of the Dharma was closer to the essence of the Dharma.
Laojun is worthy of being the ancestor who created the world, and his understanding of Tao is too profound!
The sound of infinite morality sounds, and the past, present, and future are intertwined, as if they have crossed the universe.
What Qin Yun didn't expect was that the Taishang Laojun derived the human body through Tai Chi.
"The human body is one, transforming into two qi..."
Accompanied by Laojun's demonstration, Qin Yun saw that the human body was intertwined into a small universe, and five intersections appeared.
The five points of intersection are Jing, Qi, Shen, Xu and Dao from bottom to top.
And this is the essence of the Taoist cultivation process, that is, "refining and transforming qi", "refining qi and transforming spirit", "refining spirit and returning emptiness", "refining emptiness and combining Taoism" and finally "returning to infinity".
Qin Yun was a little dumbfounded when he saw all kinds of wonderful principles demonstrated by Laojun through a ""!
The essence of Taoist cultivation can be shown in such a simple, clear and clear way with a single Tai Chi.
In particular, the principle of "returning to the Infinity" directly points to the way to become a golden immortal and the road after becoming a golden immortal.
Is this the understanding of Daode Tianzun to Dao and cultivation?
It’s too shocking!
Compared with Laojun's teaching method, the teaching method of Burning Lamp Buddha seems too rough.
It's not that the realm of the Burning Lamp Buddha is not good, but that the Taishang Laojun... is too lofty!
What made Qin Yun even more unbelievable was that Laojun didn't hide any secrets in his lectures, let alone make a fool of himself.
What kind of ideological realm is this?
Qin Yun was deeply impressed!
Qin Yun, who was in the process of enlightenment, didn't know that in the process of his enlightenment, the heavens had a feeling and sent down infinite visions.
But the birth of these visions made him one of the focuses of this Zhuling Daoist meeting.
What Qin Yun didn't even know was that when Laojun was teaching the Fa, the monkey who wanted to go back to the Monkey King's Mansion to sleep, got lost by accident...
Chapter 155 Taiyi, Daluo, Wuji
The monkey lost his way to Tushita Palace, saw no one around, and had five gourd golden pills, so he immediately took advantage of the wine to eat the golden pills.
After Danman sobered up, the monkey couldn't help being shocked.
After a little perception, the medicinal power of the elixir in the body overflowed, and it couldn't be completely refined for a while.
He has also eaten the Nine-Turn Golden Pill of Taishang Laojun.
After swallowing, the power of the medicine will soon be fused with the divine body, without any waste.
[Could it be that the five gourd pills are all raw pills that have not been fully refined? 】
Compared with the fully refined cooked pill, the effect of the raw pill is not a little bit worse.
If you really want to compare it, it's a bit like the difference between raw materials and finished products, and I don't know how many processes are missing.
And the process in the middle is precisely the most difficult and labor-intensive part in the refining process of the Jiuzhuan Golden Pill.
But after all, it is the fairy material for refining the Nine-Turn Golden Elixir, and the medicinal power is unimaginable.
But any god, as long as he sees him, he can feel that there is no refining medicine in his body
[Not good, not good, this disaster is bigger than the sky, if the Jade Emperor is alarmed, he may die! 】
[Thinking of my old grandson, after getting Brother Yun's warning, I have been careful and vigilant. How could I do such a disobedient thing once I was drunk? 】
[Is it not my grandson's original intention to do these things? 】
At this moment, the monkey was thinking clearly, but he suddenly understood a lot.
Monkey couldn't help but think of the wrong soul hooked by the underworld, and then think of this incident. It is obvious that someone has been plotting against him.
Who is it?
Thinking of the invisible black hand behind the scenes, Hou Zi couldn't help feeling cold.
If he could be counted in so silently, how profound would the Taoism be?
at this time.
But Houzi suddenly understood why Brother Yun kept making riddles when he reminded him.
[So, is this the doomed catastrophe of my old grandson? 】
At this moment, the monkey wanted to understand everything.
but.
These did not break the monkey's mind, but aroused his unprecedented rebellious psychology.
[My old grandson wants to see, which bastard is it, who dares to calculate in every possible way...Let's go!Walk!Walk!It doesn't matter if the Heavenly Palace doesn't wait, it's better to go down to the world and become the king! 】
[However, if my old grandson rebels against the lower realms, Heavenly Court will send troops to arrest him. Brother Yun... Forget it, one person does things and one person is responsible. 】
After making up his mind, the monkey immediately escaped from the Tushita Palace, used an invisibility method, and retrieved Huaguo Mountain from the West Tianmen.
……
Just as the monkey fled back to Huaguo Mountain, the Supreme Lord of Zhuling Dantai showed a smile.
Become!
With that ignorant monkey taking the blame, the golden elixir that he spent countless years refining could be saved.
Looking at Qin Yun who was still enlightened, Laojun's eyes couldn't help flickering.
Really good savvy!
It would be nice to have a good relationship!
As for the others, they all looked at Qin Yun enviously.
They also listened to Laojun's preaching, and what Laojun explained later was wonderful, and they were either confused by what they heard, or they only got a little bit of it.
But Qin Yun, who also came to listen to the lecture, had a direct epiphany.
Epiphany is rare!
Of course, Qin Yun didn't know anything about these things that happened outside.
at this time.
Qin Yun is wandering in the infinite Taoism!
In the past, Qin Yun thought that after the Golden Immortal, he could only accumulate mana continuously, accumulating thick and thin.
There is also no exercise to tell Qin Yun how to practice after the Golden Immortal Realm.
but.
Laojun passed a Taiji diagram, but it was like a beacon, helping Qin Yun to light up the way forward.
Refining essence to transform qi, refining qi to transform spirit, practicing spirit to return to emptiness, refining emptiness to join the Tao, and after that...return to infinity!
To put it simply, the road before Jinxian was basically derivative.
It is equivalent to starting from scratch and doing addition all the time, but after reaching the golden fairy, it is returning to the original and starting to do subtraction.
Do nothing, but do nothing.
This is the Promise, and it is also the Dao, Chaos, and the only one!
[I have just embarked on the road of the Golden Immortal, and there is still a long way to go before reaching the peak of the Golden Immortal, and I will continue to do additions in the future! 】
[To be specific, I am still in the early stage of Golden Immortal, so it would be appropriate to say Taiyi Golden Immortal! 】
Although Taiyi Golden Immortal is a golden immortal, there is no essential difference from Taiyi Sanxian.
If you really want to study it carefully, it's just the difference in the depth of mana.
At this time, Qin Yun remembered that on the journey to the west, the monkey swallowed Kui Mulang's exquisite inner alchemy through trickery.
It was also after this incident that Monkey's realm jumped a lot, and his strength began to officially widen the gap with Zhu Bajie.
When it came to the difficulty of the little dragon, Prince Moang called Sun Wukong the "Golden Immortal of Taiyi".
And after the monkey's cultivation reached the Taiyi Golden Immortal, he was still far from being the opponent of Guanyin Bodhisattva.
Therefore, the realm of Guanyin Bodhisattva should be higher than Taiyi Jinxian.
At the same level as Guanyin Bodhisattva, there should be Zhenyuanzi, Ksitigarbha Bodhisattva, Manjusri Bodhisattva, and Lingji Bodhisattva.
To be exact, the realm of the Four Great Bodhisattvas is even higher.
But according to the Taiji diagram shown by Laojun, the four great bodhisattvas obviously have not reached the level of "returning to the infinite".
Therefore, the Four Great Bodhisattvas and Zhen Yuanzi should be in the mid-Gold Immortal stage.
Compared with the Taiyi Golden Immortal in the early stage, the Golden Immortal in the middle stage is obviously better in mana.
But more importantly, it is to have a deeper understanding of the law.
At this moment, Qin Yun also recalled the teaching of the Burning Lamp Buddha not long ago.
The small "卍" character is both the virtue of the world and the auspiciousness of the world.
Guanyin Bodhisattva represents compassion, Manjushri represents wisdom, Ksitigarbha Bodhisattva represents vow power, and Samantabhadra represents practice.
Compassion, wisdom, willingness, and practice are the "virtues" they each represent, and they are also the dharma rhymes that are only mastered in the middle stage of the Golden Immortal.
As for this aspect, because of special opportunities, Qin Yun has mastered some of it in advance.
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