At the beginning, I have hundreds of millions of full-level accounts

And Shakyamuni Tathagata Buddha, also known as "Nanwu Master Sakyamuni Tathagata Buddha", is the current Buddha, placed in the human dynasty, and is the current saint.Therefore, the Tathagata Buddha actually holds the real power in the Buddhist world and is the real leader of the Buddhist world.

The future Buddha is Maitreya Buddha, also known as "Ajita Bodhisattva, Maitreya Buddha Bodhisattva", this is the appointed successor of the Tathagata Buddha, the future Buddha, and therefore the future Buddha.His status is equivalent to that of His Royal Highness the Crown Prince of the human dynasty.

Although Maitreya Buddha is very low-key in the postscript of Journey to the West, and has no sense of presence throughout the whole process, but the prince of the Buddhist world, he set the most shocking difficulty for the Tang monk and his disciples during the Westward Journey--Xiao Lei Yinsi, the yellow-browed monster!

The yellow eyebrows of Maitreya's subordinates blatantly pretend to be Tathagata Buddha, which not only represents Maitreya's audacity, but also represents Maitreya's great ambition.

Thinking about Tathagata Buddha, as a person in power, there is the Jade Emperor in the heavens outside to sit on an equal footing with him, which is enough to make people uncomfortable.There is an old boss, Randeng Gufo, who is the ancestor of all Buddhas. Although it is only a title and does not hold real power, the connections of Randeng Gufo are there after all, and it is also a constraint on the Tathagata Buddha.

For example, when the ancient Buddha Dieng Deng pleaded for Sun Wukong, the ancient Buddha Dieng Deng knelt down first, and then Avalokitesvara Bodhisattva, Tang Seng and his disciples, three thousand Buddhas, and eight hundred Arhats all knelt down. What do you think?

If Ye Qing faced this kind of situation, he would have the heart to kill the Randeng Ancient Buddha, you have such a big face, so proud, do you want to be this Buddha?

Thinking about it with the greatest malice, Wutian may not be a chess piece of the Tathagata Buddha. With the help of this chess piece, the Tathagata Buddha justifiably eradicates the ancient Buddha of Burning Lamp and suppresses the heavens.Wanting to come to Maitreya Buddha to see the means of Tathagata Buddha, he was frightened, so he didn't dare to show his head.

After all, Ajiduo is the future Buddha handpicked by Sakyamuni, and Sakyamuni still likes Ajiduo very much. Once Ajiduo settles down, Shakyamuni Tathagata Buddha will naturally not do anything to Maitreya Buddha Bodhisattva .

Just look at who benefits the most in the end!The Tathagata Buddha incarnated Qiao Linger and played a shameful love game with the young ladies throughout the whole process, and was finally arrested by Wutian. He sat on a lotus platform throughout the whole process, not stained with dust, and looked like he was neither happy with things nor sad with himself. Isn't it the performance of being confident?

Moreover, Wutian was beaten to death by Monkey King, and the peace of the Three Realms was restored. This is all thanks to the forces of the Buddhist world. From then on, the Jade Emperor wanted to be shorter than him, the Tathagata Buddha, and the faction of the ancient Buddha who burned the lamp was eliminated internally.As for the return of Sun Wukong? Sun Wukong is originally a faction of Buddha Tathagata. Buddha Tathagata immediately praised Sun Wukong as the "father of ten thousand Buddhas".

Moreover, after Sun Wukong returned, he also advanced from the pinnacle of the quasi-sage to a saint. From then on, the two saints of Buddhism could not lift their heads under the pressure of Taoism and Heaven.

Based on such an analysis, this Tathagata Buddha is simply very cunning, Ye Qing really wanted to say to the Tathagata Buddha, "Your shameless appearance is very charming like mine back then".

Thinking about it this way, Ye Qing has already arrived at Lingshan, but today, with Ye Qing's cultivation level, ordinary saints can't find Ye Qing at all.Ye Qing held the wonderful tree of seven treasures in his hand, he looked like a fairy, but he didn't show his body, but waited patiently for Wutian's arrival.

Sure enough, not long after, a black cloud flew towards the ashram of the Burning Lamp Ancient Buddha.

Ye Qing pouted: Wutian, Wutian, are you afraid that others will not know that you are the Great Demon King? Black everywhere represents darkness and evil, and is the symbol of the Great Demon King!For example, Lord Voldemort of a certain island country also wears a black robe. Wutian, you are stronger than Voldemort and more handsome than Voldemort, you have exactly the same style!

It's true that successful gods have their own successes, and failed demon kings all have the same style.

Compared to Ye Qing, Wei Guang has always been upright, even if he does bad things, he will never use his true self's vest.Ye Qing's true self will always be lying high on the nine-layered cloud, vast and ethereal, wishing he could evolve into the Dao, show his greatness, be the incarnation of the Dao, the incarnation of justice.It's not like this skyless, sloppy rock singer's dress, it's not mainstream at all!

After criticizing Wutian, Ye Qing quietly followed Wutian.

And Wutian and Randeng Ancient Buddha also met.

The ancient Buddha who burned the lamp was extremely skinny, sitting on the lotus platform, with a deep and lofty aura, he was actually the honor of a saint.However, the sage's cultivation level of the Diengdeng Ancient Buddha has always remained in the "infinite light of the past". In the current time and space, the Diengdeng Ancient Buddha can only exert power higher than that of a quasi-sage but lower than that of a saint.

And Wutian's breath is already a real saint, and Wutian is like the sun at eight or nine o'clock in the morning. Although it is evil, it is full of vitality.The lamp-burning ancient Buddha is like a thousand-year-old poplar tree, which is almost decayed. Although it has a profound heritage, it cannot escape the washing of the years and decays.

Between heaven and earth, no one lives forever. Even the ancient Buddha who burns the lamp cannot resist the years.

The lamp-burning ancient Buddha and Wutian stared for a long time.

After a while, the ancient Buddha Randeng said, "You are finally here."

The Lantern Ancient Buddha seemed to have expected it a long time ago. Earlier, he also ordered his disciples to collect his relics and hand them over to Sun Wukong, the Buddha of victory.

Ye Qing also discovered that the enemy of the Burning Lamp Ancient Buddha is not Wutian, let alone Tathagata Buddha, but time.Even if Wutian does not appear, the ancient Buddha of Burning Lamp will not be able to last long, because he is too old, it has long been the past, representing the infinite past, it is exactly "the setting sun is infinitely good, but it is only near dusk"!

"Yes, I'm back. 500 years ago, I told the Tathagata that I would come back. Now that 500 years have passed, I will come back. Because you are the ancestor of ten thousand Buddhas, the little monk came to visit you first. It also expresses my admiration and respect for you." Wutian respected the ancient Buddha Dideng quite a bit.

The lamp burning ancient Buddha said: "It seems that your magic power is much stronger than that of Mara 500 years ago!"

Wutian asked, "Compared to the Tathagata, so what?"

Chapter 301

"Evil cannot prevail against righteousness!" After a long time, the ancient Buddha Dieng Deng said four words.

"Old Buddha Burning Lamp, what is right and what is evil? Tathagata once said that there is no self, no one, no sentient beings, but why did he treat me like that?" Wutian said coldly, "I just want to use my My own ability can change the Buddhist world, and I hope to get your support. If you support me, then you are still the ancestor of ten thousand Buddhas."

Wutian began to win over the ancient Buddha who burned the lamp.

But this is also normal, because Wutian's subordinates only have some evil spirits and monsters whose IQ is not above the line.And the ancient Buddha Dieng Deng is a big man in the Buddhist world. If he can get the support of Gu Di Di Deng, it will be of great significance to Wutian.

Under Wutian's subordinates, there are probably four major generals, namely the Holy Envoy of the Black Lotus, Juxie, Heipao, and Yingyao, and the Holy Envoy of the Black Lotus is a six-eared macaque.However, these four guys are not good at anything, and they are not good enough to make things worse. The Holy Envoy of Black Lotus is a little smarter, pretending to be Zhu Bajie and using Monkey King.However, the Holy Envoy of the Black Lotus had too many flaws along the way, which was seen through by Monkey King, and finally he was koked by Monkey King.

In the Great Tribulation of the Three Realms, Wutian could rule the Three Realms for 33 years, but there were no powerful gods who took refuge in Wutian, purely relying on the demons and goblins under him, it is not surprising that Wutian was played to death by Monkey King in the end.

In fact, Wutian admired Tang Sanzang and Sun Wukong more, but they didn't follow him.

This lamp-burning ancient Buddha will not be chaotic.

I saw that the ancient burning lamp Buddha began to emit infinite light, and an ancient and distant mana began to shoot towards Wutian.When Wutian saw it, he knew that the Randeng Ancient Buddha was going to fight to the end, and he began to condense the purple-black mana on his body, and went towards the Randeng Ancient Buddha.

This kind of mana confrontation decided the outcome in a moment.

The Nirvana of the Lantern Ancient Buddha.

There is no escape.

Others don't know the truth, but Ye Qing can see clearly that the Burning Lamp Ancient Buddha is old and morbid after all, when he was about to die, although he seemed to be at a disadvantage, he also severely injured Wutian.So Wutian didn't care about other things, and ran away first. After all, Lingshan still has Tathagata Buddha, and Wutian was afraid of disturbing Tathagata Buddha.

After the Nirvana of the Lantern Ancient Buddha was completed, it turned into a shining golden relic.At this time, Venerable Yunju, a disciple of the ancient Buddha Dieng Deng, walked into the meditation room and was about to take the relics. Before he could do it, he heard a voice in his ear saying: "Little monk, stop."

Venerable Yunju looked back, was taken aback, and stammered: "Wu... Wutian."

Appearing in front of Venerable Yunju was Wutian, a rock singer with long black robes, with a sinister look on his face, looking at Venerable Yunju with a smile.

Venerable Yunju was terrified. He was ordered by the ancient Buddha Dieng Deng, but he knew the depth of Wutian, and Wutian could fight the ancient Buddha Nirvana of Dieng Deng. With his meager cultivation, how could he be Wutian's opponent?

"This relic does not belong to you." Na Wutian said, stretched out his hand to take the relic, and he grabbed the relic, and then waved a purple-black mana, knocking Yun Ju Zun Zun unconscious.

Of course this Wutian is not Wutian, but Ye Qing.Wutian was seriously injured by the dying power of the burning lamp ancient Buddha, and hurriedly went to the abyss of darkness to heal his wounds, where would he turn back.And Ye Qing likes to make waves while wearing someone else's vest, it's most appropriate to do bad things with such a skyless vest, how can Ye Qing not use it?

Just when Ye Qing grabbed the relic and was about to study it, a powerful force suddenly erupted from the relic of the ancient lamp-burning Buddha, trying to break free from Ye Qing's grasp.

"Ran Deng, Ran Deng, you are really weird, but you want to escape from my palm, how is that possible?"

Ye Qing laughed loudly, concentrated his mana, and tightly squeezed the relic of the Burning Lamp Ancient Buddha, but in the blink of an eye, the power of the relic was already suppressed.

Ye Qing's cultivation level is already quasi-sage Dzogchen, but in fact he is equivalent to a saint, and ordinary saints may not be his opponent.When the Burning Lamp Ancient Buddha was alive, he couldn't beat Ye Qing, and when he died, he became a relic, and he had to be tossed in Ye Qing's hands, so he couldn't be tossed at all!

Ye Qing took the relic and was going back to Datang to study it carefully. He didn't intend to meet Tathagata Buddha or Wutian this time, he should hide himself in the darkness, waiting for Tathagata Buddha and Wutian When you are weak, another one will catch you all.

When did the Tathagata Buddha become weak?Of course, she was weak when she was reincarnated into Qiao Ling'er.

When is Wutian weak?Of course, he became weak when he was telling stories to Tang Sanzang. At that time, Wutian's kindness Kinnara appeared, and Wutian fell into self-war, so weak that he couldn't even keep Tang Sanzang.Tang Sanzang has morality and is unwilling to take advantage of others' dangers, but what Ye Qing likes to do the most is to take advantage of others' dangers.

However, Ye Qing didn't want to meet the full-blown Tathagata Buddha, but the Tathagata Buddha came to the door by himself. Not long after Ye Qing flew out of Lingshan, he saw a six-foot-long golden body in front of him, an immeasurable light and an immeasurable Buddha. Tathagata Buddha.

He has the real breath of a saint, and he is the best among the saints, almost close to the Yuanshi Tianzun in the prehistoric world.

"Tathagata, the catastrophe of the Three Realms has come, do you think you can stop me Wutian? I Wutian has cultivated to the realm of a saint, and my mana is stronger than the Mara 500 years ago. And you don't often say 'supernatural powers' Are you defeated by karma? Back then when your Sakya tribe was destroyed by the Liuli King, there was nothing you could do about it. I represent the real catastrophe of the Three Realms, and you are asking for trouble if you try to resist karma with supernatural powers?" Ye Qing looked at Tathagata and sneered.

Ye Qing is proficient in the studies of a hundred schools of thought in the world, with a pair of insightful eyes, he can penetrate ancient and modern China and foreign countries, heaven and earth, and all the sacred foundations of the three realms cannot escape Ye Qing's calculations.

Ye Qing only did a little deduction, and he knew that the Tathagata Buddha in this world, the lay name is Gautama Siddhartha, and he was originally the prince of Sakyamuni.Only because he saw through the four gates of life, old age, sickness and death, he became a monk and became a Buddha under the bodhi tree.

However, after the Tathagata became a Buddha, the Sakya tribe suffered a catastrophe, but it was because the Sakya tribe mocked the Liuli King who had not yet ascended the throne.Liuli King was ridiculed by others, so he naturally wanted to slap his face severely, so he returned to the country to usurp the throne, crowned as king, and wanted to wipe out the Sakya clan.

The Tathagata Buddha had blocked the Liuli King three times. After the three times, the Tathagata Buddha stopped stopping and the Liuli King slaughtered all the Sakya clan.The Tathagata’s disciple, Venerable Maggallana, used his alms bowl to collect five hundred Sakya tribesmen, intending to use supernatural powers to protect the Sakya tribesmen, but when Maggallana opened the alms bowl, all five hundred Sakya tribesmen turned into blood.

Only then did the Tathagata Buddha say to Moggallana, the so-called "supernatural powers are no match for karma".

Just because King Liuli used to be a fish, and the Sakyamuni people used to be fishermen, who ate King Liuli, and the Tathagata Buddha once knocked the head of the fish three times, so he could only stop King Liuli three times.

Using this allusion, Ye Qing firstly wanted to test whether Wutian was a catastrophe caused by Tathagata's karma, which could be resisted by non-supernatural powers, and secondly, he wanted to anger this Tathagata Buddha, after all, Ye Qing also felt that Buddhism was extremely hypocritical.

"If it is true that there is no sky, it is naturally a demonic obstacle gathered by the karma of the three realms, and it is the manifestation of catastrophe, but your Excellency is not without heaven." The Tathagata Buddha smiled slightly, "Who are you, please show your real body!"

Chapter 302

Ye Qing was very surprised, his transformation technique, logically speaking, shouldn't be able to be seen through by a sage, but this Tathagata Buddha can see through it, does this Tathagata Buddha have an enhanced version of his piercing eyes?

But Wutian's vest was dismantled by Tathagata Buddha, Ye Qing didn't rush because he had so many vests.As for Ye Qingfu, he already had a bold guess in his heart, maybe it wasn't the Tathagata Buddha who saw through his transformation technique, but...

Ye Qing laughed and said: "The Tathagata is indeed the Tathagata, my patriarch Subhuti's art of transformation, I am confident that no one in the three realms can see through it, but I didn't expect it to be seen through by the Tathagata." After finishing speaking, Ye Qing turned into Subhuti In the appearance of the patriarch, another vest was used.

"It turned out to be an old man. Before I became a Taoist, I met my Taoist friends in the Lonely Garden in the Zhishu of Sravasti. Now I count my fingers, but I haven't seen each other for 500 years. Unexpectedly, the Taoist friends have integrated Confucianism, Buddhism and Taoism. , and also cultivate the strengths of a hundred schools of thought, with every move, the dharma is majestic, and between looking and looking, the Buddha is full of supernatural powers." Unexpectedly, when the Tathagata Buddha saw the appearance of Patriarch Ye Qingsubodhi, he recalled the past and praised Ye Qing a few words.

Are Buddha Tathagata and Patriarch Subhuti old friends?

Ye Qing was stunned for a moment, but in a blink of an eye, he found a clue from the place name "Yishu to Lonely Garden of Shewei Country".Among this Buddhism, there is a very important Mahayana Buddhist scripture called "Diamond Sutra", which actually records the traces of Subhuti's practice of Buddhism.

The second chapter of the "Diamond Sutra" is divided into goodness and enlightenment. The first sentence is "At that time, the elder Subhuti rose from his seat in the crowd...", which probably means this when translated: At that time, the elder Subhuti walked away from the crowd. Standing up from his seat, he asked the Tathagata Buddha about the Mahayana practice of "surrendering his heart like this".

And the Tathagata Buddha is the whole "Buddha told Subhuti", which translates to "Sakyamuni said to Subhuti". In the end, the Tathagata Buddha said the core idea of ​​Mahayana Buddhism, "All appearances are false. If you see All appearances are non-appearances, and you will see the Tathagata", that is, what Wutian complained to the ancient Buddha just now, "The Tathagata said that there is no self, no one, no sentient beings, but he treats me like that."

The entire "Diamond Sutra", which occupies the dominant position in Mahayana Buddhism, can be regarded as a cross talk. Tathagata Buddha is a joker, and Subhuti is a joker.Subhuti's questions often hit the point, and the Tathagata Buddha's answers were watertight and thought-provoking.

However, the "Diamond Sutra" is a Buddhist classic after all, and it is inevitable to exalt Tathagata Buddha and belittle Subhuti.In it, Subhuti respects the Tathagata Buddha, but in reality, from the attitude of the Tathagata Buddha, it can be seen that the Tathagata Buddha treats Patriarch Subhuti as an equal friend.

In Buddhist scriptures other than the "Diamond Sutra", there is no record of Elder Subhuti, and Elder Subhuti does not belong to the category of Buddhist immortals.Now it seems that it was Patriarch Subhuti who learned the essence of Mahayana Buddhism from Tathagata Buddha, and then left to study Confucianism and Taoism.No wonder Patriarch Subhuti eventually merged the three schools of Confucianism, Buddhism and Taoism into one, and he taught his disciples in the Xieyue Cave.

When Patriarch Subhuti taught Sun Wukong, he really knew all kinds of spells and abilities. Low grade, do not take "death theory.This attracted the ancestor Subhuti to knock the monkey's head three times, and Wukong went to the Zen room of the ancestor Subhuti in the third watch, and the ancestor Subhuti opened a small stove for Sun Wukong, and taught the story of "72 changes of earth evil" and somersaulting clouds.

Once he figured out the key points of the matter, Ye Qing knew how to deal with this Tathagata Buddha, and after holding the relic for a long time, Ye Qing had already discovered that the relic was really the essence of Journey to the West.But Ye Qing has his own plan, this lamp burning relic is not something he can't give up, as the saying goes, if you want to take it, you must give it first.

This lamp-burning relic is destined to fall into the hands of Sun Wukong. Sun Wukong is a common pawn. Tathagata Buddha is using it, and Wutian is also using it. Of course he, Ye Qing, will also use it.After all, Wutian said that there are three treasures between heaven and earth, one is the seventeen relics, the other is the reincarnated soul boy of the Tathagata Buddha, and the third is Sun Wukong who defeated the Buddha.

Wouldn't it be a pity not to use such a treasure?

"One thousand and five hundred years ago, I was greatly inspired and benefited a lot from listening to Tathagata explain the truth of 'no self, no one, no sentient beings, no longevity'. Now you and I are both saints, It's really gratifying and congratulatory!" Ye Qing also gently praised Tathagata.

Tathagata Buddha said: "But I don't know why you turned into Wutian and took away the relic of the ancient Buddha who burned the lamp?"

Ye Qing said with a sad face: "Of course it's for my poor disciple Sun Wukong."

The Tathagata Buddha heard this, he couldn't help being startled, and then he thought Ye Qing was right, he accepted Sun Wukong as a pawn, unexpectedly he didn't consider the opinion of Patriarch Subhuti, it really shouldn't be.

But in fact, Patriarch Subhuti basically ignored Sun Wukong after teaching him. Tathagata Buddha suppressed Sun Wukong under Wuzhi Mountain for 500 years, and Patriarch Subhuti did not care about Sun Wukong.As for Patriarch Subhuti's capture of Ye Qing, it was because Ye Qing was wearing Subhuti's vest and making waves everywhere, if he didn't stop it, Patriarch Subhuti's reputation would be ruined.

But Tathagata Buddha's understanding is that Patriarch Subhuti made Sun Wukong suffer a little in order to sharpen his temper. However, this time, he is very likely to sacrifice Sun Wukong for his plan.Patriarch Subhuti had great supernatural powers and understood part of his plan, so he acted brazenly, pretending to be Wutian, in fact to ask himself for an explanation.

"Fellow Daoist, why is this so? The birth of Wutian Demon Head this time is the accumulation of karma from the Three Realms over the past 14 years. No one can be spared. All the holy gods and Buddhas will perish for 33 years. Only Wukong can break free from the shackles of this karma. "The Tathagata Buddha said, "I have my own arrangements for Wukong. At that time, Wukong will become a saint with seventeen relics. This is like the flame in the gossip furnace. It is just a kind of experience for Wukong."

Ye Qing had a suddenly realized expression: "Oh? It turned out to be like this? Could it be that you and I, two saints, can't suppress Wutian Demon together?"

Tathagata Buddha said: "Suppression can be suppressed, but after the suppression, Wutian Demon Head will return again and accumulate more power, so this time it is better to directly eliminate Wutian completely. This is a strategy of playing hard to catch, fellow Taoist, you understand of."

Ye Qing said with a smile: "That being said, you first suppressed my Wukong disciple for 500 years, and then banned him with a magic spell for 14 years. Even though you named him the Fighting and Conquering Buddha, you didn't care too much about my face when you shot him. We still have to do one and settle the feud."

Chapter 303 Fighting Tathagata

The Tathagata Buddha's face twitched, and his heart was like Monkey King's audacious monkey. If I hadn't taken care of your Patriarch Subhuti's face, Monkey King would have rushed to the street.Now I have promoted Sun Wukong to fight against the Buddha, and I have also given many privileges. You still say that I have hurt your face?Your face is too valuable, right?

But the Tathagata Buddha didn't know that Ye Qing wanted to have a fight with him, one was to test the strength of the Tathagata Buddha, and the other was to find someone who could let the Tathagata Buddha rest assured that he would be reincarnated. Come and catch a turtle in an urn.

How big the world is and how many living beings there are, for example, Sun Wukong, without the guidance of the Tathagata's uncle and confidant Golden-winged Roc, would have been extremely difficult to find Qiao Ling'er, the reincarnated soul boy of the Tathagata Buddha, in the vast crowd.

Regarding the matter of reincarnation, Tathagata Buddha has done enough in secret, but Ye Qing has already known in advance where Tathagata Buddha will be reincarnated, so he can take advantage of Tathagata Buddha's reincarnation and directly capture Tathagata Buddha's reincarnated soul boy, and how to deal with Tathagata at that time Buddha, still not in Ye Qing's thought?

Because of this thought, Ye Qing invited the Tathagata Buddha to fight.

"It's okay to have a fight with a fellow daoist, but if I gain the upper hand, what will the fellow daoist do? If the fellow daoist gains the upper hand, what will happen?" Tathagata Buddha asked Ye Qing.

Ye Qing smiled and said: "If you have the upper hand, Tathagata, I will intervene in the affairs of Wutian from now on. I will not interfere with the life or death of my Wukong disciple, and I will not interfere with the relic that burns the lamp." Give it back to Venerable Yunju. But if I gain the upper hand, you need to get rid of my Wukong disciple, and replace Erlang God Yang Jian or your dharma guardian Dapeng Mingwang as pawns, how about that?"

Tathagata nodded and said: "I can trust the reputation of Taoist friends. If so, then say what you say, and it's hard to chase!"

"Okay, Tathagata, let's see the trick!" Ye Qing took out the Seven Treasure Tree while speaking, and brushed a beam of light towards the Tathagata Buddha.

The Tathagata Buddha always killed other opponents with one move, but when facing the divine light from the Seven Treasure Tree, he had a solemn expression.Tathagata Buddha's hands formed the Dharma Realm, and a swastika appeared in the Dharma Realm.Then the Tathagata Buddha sat down on the lotus platform and differentiated into countless golden lotus flowers. These golden lotus flowers rotated into a huge golden wheel, which is the Dharma Realm that the Tathagata Buddha defended.

"Sakyamuni, the celestial and human teacher, has practiced asceticism for countless kalpas, and now he has become a Buddha and turned the golden wheel. He still follows the teachings of the past Buddhas, does not violate the vows of all sentient beings, saves the crowd with compassion, and sees the Buddha like a tortoise. It is also like the most wonderful epiphyllum..."

As soon as the Tathagata Buddha used his real strength, he actually rescued and transformed the eight dragons, revealed the bottom of the ten directions, three thousand Buddhas, countless Bodhisattvas, and infinite sentient beings. Dharma.

Ye Qing's Seven Treasures Wonderful Tree Divine Light only created a crack in the Dharma Realm of the Tathagata Buddha. Combined with the legal world, against Ye Qing.

Ye Qing's fight with Tathagata Buddha was so earth-shattering, almost all the sentient beings in Xiniu Hezhou saw the sky full of Buddha's light, the sky was full of rays of light, and the direction of Lingshan was as bright as a thousand suns.

The big and small gods and Buddhas on the Lingshan Mountain were all alarmed.At present, Avalokitesvara Bodhisattva, Dharma Master Tang Sanzang, Ancient Buddha of Fearful Sun, Maitreya Buddha, Mahasthamaprapta Bodhisattva, Samantabhadra Bodhisattva, Lingji Bodhisattva, Four Vajras, Three Thousand Buddhas, countless Bodhisattvas, all kinds of celestial dragons and celestial maidens, all rose into clouds and mists, surrounded Full of Lingshan.

And because of the Tathagata Buddha's Dharma Realm, there is no quantified light and no quantified Buddha, presenting the artistic conception of "the future is invisible, the past is unheard, only the present is solid, infinite light, infinite life, infinite freedom, infinite liberation, and infinite subtlety".This artistic conception aroused the resonance of all the gods and Buddhas in Lingshan.