The land of the West is becoming more and more prosperous and prosperous, but Mount Sumeru, the symbol of the West, is declining more and more, and its reputation is gradually disappearing.

"hateful!"

Almost forced to a dead end by the Temple of Merit, Zhunti Taoist forgot the saint's self-cultivation and uttered slanderous words.

Who knows that immortals don't scold people?Just because they didn't get crossed the bottom line.

"Junior brother, your heart is disturbed!"

The Taoist received and led his palms together, recited Huang Ting, and forced himself to be calm.

Zhunti Taoist turned around and raised his foot, but stepped on a golden lotus platform, his figure alternated between real and virtual, and finally stayed in the Daxiong Hall.

Taoist Zhunti was puzzled: "Senior brother!"

The Taoist Jieyin said quietly: "If my brother can resist the power of the nine quasi-sages at the same time, there is no harm in going out. After the establishment of the merit hall, the nine fellow Taoists have already shared weal and woe. They just hope that I will make mistakes. Fight them and force us to join the Temple of Merit."

"This"

Taoist Zhunti was startled, and withdrew all the magic power in his body, and a burst of meaning came to his mind.

Instead of being stopped by Taoists, he just stepped into the trap of the Temple of Merit and sent Xixi out.

Now, the two of them are still the nominal masters of the West, but if they join the Merit Temple, they will not even be the nominal masters of the West.

Because, the powers of the Gongde Temple will not allow the two of them to become the hall masters.

Taoist Zhunti froze, his sight pierced through the Daxiong Palace, rushed out of Mount Sumeru, and covered the western land.

Although the former West was barren, it belonged to them. Now the West is full of fertile soil and prosperous, but they have lost their sense of belonging.

"How ironic!"

He shook his head and smiled bitterly, closed his eyes and went to practice.

Chapter 166 The Eastern Situation

The Western Duo was overwhelmed by the power of the Temple of Merit and Desperation, unable to do anything, and the authority of Sanqing and Nuwa Empress was about to be impacted.

Pan Wang personally ended up!

The weakness of the western duo is too obvious. They are not strong, they have no foreign aid, and they are dragged down by the western land.

Sanqing is different from Nuwa Empress. Their background, background, and strength are not comparable to the western duo.

Needless to say, Sanqing, their origins determine their extraordinaryness.Aptitude, luck, savvy, and chance are all the best in innate divinity.It can be said bluntly that the three of them are the sons of destiny.

Countless experiences have taught King Pan that the Son of Destiny is hard to suppress.Because they have a characteristic, the more you oppress them, the stronger their motivation to practice and the faster their cultivation speed will be.

With the favor of boundless luck, Sanqing may even turn back and make a shocking breakthrough.

Therefore, to curb the Sanqing's certification, you can only compete with them in an upright manner, and confront them with an upright way, so as to have a chance to suppress their luck and delay their certification.

Empress Nuwa should not be underestimated either.

In the prehistoric world, there is no such thing as a goddess with a weak body and a weak personality.Goddesses like Nuwa, Houtu, Queen Mother of the West, and Xihe are more ferocious than male immortals when they kill people.

Don't you see, the Queen Mother of the West is a ruthless person, if she doesn't make a move, she will destroy the dragon clan of the East China Sea Dragon.

In addition to her own cultivation and ability, Empress Nuwa also has the backing of the monster clan.

Empress Nuwa put a lot of effort into completing the Zhoutian Xingchen formation.Therefore, Empress Nuwa's prestige in the Yaozu is no less than that of Emperor Jun, Taiyi, and Fuxi.

Suppressing Empress Nuwa is tantamount to oppressing the demon clan.

It is absolutely impossible for an individual to overwhelm a race that is so huge that it dominates half of the prehistoric world.

There is a way of heaven in the prehistoric world, and there are certain rules. It doesn't mean that you can do whatever you want if you have strong mana.

When King Pan came to the Eastern Land, he was immediately shocked by the concerted actions of the mighty.

The rise of the lich, the two heroes fighting for hegemony, and the catastrophe erupting between the heaven and the earth, it seems that the catastrophe is about to erupt.

Measuring calamity is a major event that everyone talks about, and it is an existence that even Da Luo Jinxian and quasi-sages will be deeply involved in.

However, this is nothing compared to being reduced to the generation of ants and being trampled under the feet forever and ever.

Lijiao is popular in the western land, but not in the eastern land.

The east is dominated by the two clans of liches, and the other creatures either escaped or were subdued by them.

Lijiao is a joke in the East.

In the original prehistoric world, the Sanqing people also started to establish religions after the birth of the human race, because only this new race without any beliefs could be educated.

Otherwise, even if Lao Tzu deduced the method of the primordial spirit of shamanism and talked about the technique of the primordial spirit among the witches, he would not be able to attract a single believer.

The great power of the Eastern world, strangely joined the two tribes of lich and demon, and became a guest enshrined.

Among the methods of obtaining merits and virtues that King Pan had spread before was to assist the protagonists of heaven and earth in governing the world.

After the human race became the protagonist of the world, the disciples of the three religions came out of the mountain one after another like cats smelling fishy, ​​to help the human race conquer the four directions and stabilize the human race's power.

In the same way, the Lich clan at this time is no different from the human race, they are all favored and beloved races by the heavens.Helping the Lich clan become stronger is the best way to gain merit.

Of course, the merits and virtues of these great powers joining the Lich Clan are second to none.

In Zixiao Palace, the actions of Tai Yi and Zhu Rong were clearly at odds with Xuanmen.

Questioning Patriarch Hongjun face to face is not something ordinary people can do.

Ever since, they thought of forming an alliance with the two groups of people, and each chose a force to join it.

King Pan saw that on the prehistoric land, all the caves and blessed places have been connected with each other by stable time and space channels, extending in all directions.

A little witch in the realm of celestial beings, through the passage of time and space, went directly from the periphery of the witch world to the Taihang fairy mountain in the east of the prehistoric world in a short time.

The first step for the mighty ones is to gather the prehistoric luck!

Luck is not static. You can improve your luck by improving your cultivation, improving your feet, gaining adventures, defeating people with great luck, gaining merit, joining powerful forces, and gaining a place in the world.

However, in addition to the above-mentioned solutions, merits can also be obtained by expanding the territory.

The land, as small as the blessed land of Lingshan, as large as the wild land, is all blessed with luck.Every time you occupy a piece, the luck of this piece of land will belong to you.

Those powerful people who joined the Wu Clan first used the space channel to pull countless fairy mountains and blessed lands to the door of the Wu Clan.

Jiuxian Mountain, Taihua Mountain, Erlong Mountain, Jialong Mountain, Feiyun Mountain, Qianyuan Mountain

Shouyang Mountain, Emei Mountain, Wuyi Mountain, Skull Mountain, Meishan Mountain, Yinwu Mountain, Fangcun Lingtai Mountain

All the famous fairy mountains have fallen into the control of the Wu clan.

How can the original owners of those fairy mountains have the right to object?

The witch clan wanted luck, and the powerful people wanted to squeeze Sanqing's luck, and the result was that these people were shot innocently.

As for cause and effect, the Witch Clan doesn't care.

The race that dominates the world has never been afraid of cause and effect. When the world is unified, they become the masters of the world, and once they lift the banner of doing justice for the sky, cause and effect will disappear.

The prehistoric starry sky ruled by the Yaozu has also undergone tremendous changes.

Before the third sermon, the four kings of the demon clan jointly deduced, comprehended the great formation of Zhoutian and stars, and discussed the strategy of setting up the formation.

Among them, Empress Nuwa made great efforts.

But now, with the joining of all the great powers and Emperor Jun Taiyi's deliberate release of water, Nuwa Empress' sense of existence is getting lower and lower.

The powerful folk demon of Zixiao Palace often haunts the group of demons, instructing them in cultivation and preaching to them.

Di Jun and Tai Yi "coincidentally", every time they meet, they become warm-hearted parents and solve various problems.

Gradually, the demons began to criticize the aloof Fuxi and Nuwa.

They are also the guests of Zixiao Palace, they are also powerful, the two majesties and the elders treat the little demon like a disciple, but Fuxi and Nuwa empress are not even willing to show their faces.

Comparing the two, the judgment is judged.

The reason for this can't be hidden from Fuxi and Empress Nuwa, but his brother and sister don't like playing tricks, so they don't bother to care about it.

Small and big troubles, can they still change their identities as the kings of the demon clan?

Lowering the prestige of Empress Nuwa in the Yaozu is only the first step for all the great powers.

After that, Di Jun slowly dragged the demon gods and saints under Fuxi and Nuwa under the names of other great powers one by one.

Di Jun was very wary of Empress Nuwa.

Last time, Empress Nuwa solved the matter of Zhou Tian Xing Chen's formation with a few light words.

This made him realize that Fuxi brothers and sisters are not easy-going lamps.

Chapter 167 Blasphemy of Pangu

Hong Huang Da Neng attacked Sanqing and Nuwa Empress at the same time, and achieved some results.However, King Pan understood that only by controlling it from the source can the saints be slowed down from proving the way.

The capital of the three Qing battles to rule the roost is their origin: Pan Gu is authentic.

With this identity, their luck will last forever and last forever.

Unless one of the Twelve Ancestral Witches cultivated to Pangu, it would be possible to shake the foundation of Sanqing's luck.

However, if you think about it with your toes, you all know that it is much more difficult to cultivate Pangu than to become a saint.

Sanqing practiced step by step, as long as he could comprehend Tianxin, he would be able to swim in the way of heaven and become a god and sanctification instantly.

Cultivating Pangu is a more difficult path than achieving Hunyuan Daluo Jinxian.

On the one hand, the Twelve Ancestral Witches have to practice according to the image of Pan Gu, and on the other hand, they have to worship the influence of Pan Gu's will on them.

Cultivating Pangu is not becoming Pangu!

In the same way, Empress Nuwa was able to become a saint not because she was lucky enough to create a congenital human race.

Strictly speaking, it was due to the good luck of the innate human race that they met Nuwa Empress, a goddess who practiced the laws of good fortune more powerfully than Pan Gu, and was able to be born.

King Pan has comprehended countless years of good fortune, and with the help of countless immortals from the Shenzhou universe, he has not yet been able to create a human race with innate Taoism.

It can be seen from this that the way of heaven favors Empress Nuwa and makes her prove the way and become holy, which is not aimless.

King Pan came to the East just to delay the progress of the four of them from proving the Tao.

Since Tiandao never arranged for the four of them to witness the disaster, King Pan reluctantly made a guest appearance.

King Pan concluded that when he proved Hunyuan, the six sages would follow the will of heaven and take advantage of the calamity to come to prevent him from proving the way.

This is the price you have to pay for wanting to transcend the world!

Therefore, he issued an order to summon the avatars of the Taoist priests who stayed in the prehistoric world, and issued the second order.

When all the great gods concentrated their firepower against the six future saints, the Lich clan was busy attacking the city, plundering the luck of the world, and the future six saints were struggling to think about the countermeasures. stand up.

King Pan himself stepped on Zhoushan, the pillar of heaven transformed from Pangu's spine.

The first time he came to Zhoushan was a long time ago. That time, he used the coercion of Pan Gu to break through the realm.

But he found that what he said was complete nonsense.

Strictly speaking, the prehistoric innate holiness was transformed by the body of the Great God Pan Gu, and he has long been familiar with the coercion of the Great God Pan Gu in the ages.

Is your left hand afraid of the coercion emanating from your right hand?

Standing at the foot of Mount Zhou, Xiantian Sheng first felt a sense of intimacy, and then a majestic will, which made people awe-inspiring.

Father of heaven and earth, father of all living beings, lord of creation!

However, King Pan didn't think about this. After he climbed Mount Zhou, he began to collect Pangu's aura on Mount Zhou.

In the prehistoric world, the place with the strongest Pan Gu atmosphere should be the ashram of the Twelve Ancestral Witches and the Three Purities.

But King Pan didn't need to go to those two places, as far as he was concerned, Zhou Shan's Pan Gu aura was enough for him.

This collection lasted for 3000 years, and King Pan himself couldn't tell how many breaths of the Great God Pan Gu he had collected.

Until he felt that it was enough, he stopped collecting Pan Gu's breath.

But he did not leave Zhoushan, but excavated jade in Zhoushan, which is a specialty of Zhoushan.

This kind of jade is also called Pangu stone because it was transformed from the spine of the great god Pangu.

Don't look at the name of Pangu Stone as a bluff, its function is similar to that of ordinary innate spiritual materials, and it has no great use for innate sages.

Three years later, King Pan's palm had already piled up a hill.

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