Daoist Ran Deng is not a big man, and his cultivation is not impressive, but he is the elder of Laojunshan, a powerful figure in Taoism, and a figure in Hongjun's immortal way.

Taoist Xuanqing's suppression of Taoist Ran Deng is not only a personal grievance, but also a declaration of war between Panwang Xiandao and Xuanmen Xiandao.

Faced with this sudden change, the newly sanctified Taoist priest had a lot of worries.

After he was sanctified, he had a glimpse of the way of the great way for the first time, and he understood his own weakness even more.

His path to sanctification is the path of cause and effect, the power of cause and effect is hard to fathom, and there is a mystery of reversal.

However, when he acted in the way of a sage and tried to build a heresy like King Pan, he failed instantly.

At the same level as enlightened people, the gap is like clouds and mud.

The guide Taoist sensed the horrific atmosphere of Houtu Niangniang in Pangu Wucheng, and gave up the idea of ​​making a move.

Empress Hou Tu is the latest power to achieve enlightenment, and she has such Taoism. Those powers who became enlightened early have no idea what level of cultivation they have reached.

Taoist Jieyin was sure that it would be fine if he didn't make a move, but if he made a move, Pan Wang's Da Luo celestial avatar would definitely end.

Under the contrast of strength, the leading Taoist can't act rashly.

"Senior brother, catastrophe is also a kind of practice. People of my generation, with the flick of a finger for [-] million years, Elder Ran Deng was only temporarily suppressed, and there will be a day when he will escape from catastrophe in the future."

Zhunti Taoist looked in the direction of Fang Zhushan, and said with a complicated expression.

It's not that he doesn't want to save Daoist Ran Deng.

There are not many Taoist friends who are quasi-speaking of Taoists, and Taoist Ran Deng is one of them.

If possible, he is willing to save Taoist Ran Deng at all costs.

Right now, Taoist Zhunti has another important matter to attend to.

Establish a religion, and receive the results of the battle.

Before Wusheng's old mother made her big ambition, he and the leading Taoist had the ambition to establish a religion.

This time, it is a great opportunity to lead Taoists to become holy.

After the establishment of the religion, they only need to swallow the White Lotus Sect. The vacuum hometown is theirs, and so are the billions of followers of the White Lotus Sect.

Unexpectedly, the Taoist who received and guided him was not in a hurry. He waved his hand and said: "Brother, brother Yu has achieved Tao through Buddhism, and the teaching he established should be Buddhism. Therefore, before establishing a teaching, you should ask Teacher Hongjun for instructions."

It is hard to repay a teacher's kindness, and the Taoist priests respect the ancestor Hongjun very much.

In Zixiao Palace, Hongjun Patriarch tried his best to keep their holy throne.

The teacher is always the teacher, and the Taoist intends to make the Buddhism he established become a branch of Taoism instead of completely breaking away from it.

Taoist Zhunti stood in the void, startled for a moment, and nodded:

"What brother said is true, the Buddha is the way, and we can only start to spread the Buddha's teachings after telling Teacher Ming!"

The two brothers have the same heart and mind.

The only difference is that the leading Taoist is a golden lotus bathed in the sun, and the Zhunti Taoist is the root in the dark.

This, however, was different and had no influence on their thinking.

After the brothers and sisters looked at each other, everything was silent.

They didn't know that the ancestor Hongjun of Yujing Mountain had been observing the actions of their senior brothers.

Hongjun Patriarch has always had a reserved attitude towards the western duo.

He doesn't mind that the disciple is better than the blue from the blue, and he doesn't care that the disciple establishes his own family.

How can a teacher not want his disciples to surpass himself?

However, in the future he saw, after the western duo walked out of the Taoist sect, they turned against the Taoist sect.

This made him very unhappy.

No matter how enlightened the teacher is, he is unwilling to teach such disciples.

But at this time, I saw that the Daoist Jieying who became holy based on Buddhism still regarded himself as a Taoist disciple and regarded him, Hongjun, as his teacher.

Ancestor Hongjun was relieved, but also somewhat ashamed.

Such a powerful man like him shouldn't feel ashamed. However, he asked himself that it was indeed unfair to treat the western duo.

Sanqing, Nuwa, and the western duo are all his disciples.

There are depths of fate between master and apprentice, but there should be no thick or thin friendship.

As for Sanqing, the patriarch Hongjun came here because of his love; Empress Nuwa, a top student, does not need to be treated specially, but he also gave Empress Nuwa a lot of convenience.

Only the western duo.

Ancestor Hongjun's help to them was limited to the holy position bestowed by heaven, and he refused to give them more treasures.

The West is barren and lacks innate treasures. The Four Swords of Jade Immortals were originally treasures of the West, but they were conceived and born under Mount Sumeru, but they finally fell into the hands of the Master Tongtian.

Ancestor Hongjun kept examining the past he saw and the future deduced from the past.

Taking off his tinted glasses, Ancestor Hongjun saw a different Taoist guide and Taoist Zhunti.

In conclusion, among his six disciples, Taoist Jieyin and Taoist Zhunti are the best.

Because they climbed to the same height as everyone else from the lowest starting point.

The past and the future, illusion and reality, are all filtered in Patriarch Hongjun's mind.

Ancestor Hongjun put himself in his place, thinking from the perspective of the Taoist priests and Zhunti Taoists, and from the perspective of Western creatures.

He finally came to a conclusion.

If it were him himself, he would betray the Taoist sect, compete with the Taoist sect, and earn a future for the Western creatures.

"No one has ever done anything wrong!"

Ancestor Hongjun looked puzzled and made a decision.

With a thought in his mind, an image appeared in front of the guiding Taoist and Zhunti Taoist.

Jieyin Taoist and Zhunti Taoist watched helplessly as an extremely noble young Taoist with eyes deeper than the sky appeared.

This person is completely integrated into the world.To be precise, he is the sky and he is the earth.

"Teacher Hongjun!"

Receive and guide the Taoist blessing to the soul, and blurt it out.

It's interesting to say that although Patriarch Hongjun has accepted six disciples, none of these six disciples can see Patriarch Hongjun's true face.

Sanqing hadn't seen it either, only Yuanshi Tianzun had seen the image of Hongjun's ancestor before he was sanctified.

"Meet the teacher!"

Taoist Zhunti was overjoyed. As soon as they talked about Patriarch Hongjun, Patriarch Hongjun appeared.

Along with the Taoist priests, he saluted the ancestor Hongjun.

Ancestor Hongjun raised his arm slightly and said, "There is no need to be polite!"

When Taoist Jieyin and Taoist Zhunti stood up, Patriarch Hongjun said: "You have done a good job with the White Lotus Sect. After defeating the White Lotus Sect, all living beings in the West will be educated by my Taoist sect."

Hearing Hongjun's ancestor's praise, the western duo beamed with joy.

Taking advantage of ancestor Hongjun's joy, the Taoist guide immediately cupped his hands and asked: "I want to establish Buddhism and educate all living beings, so I ask the teacher for instructions!"

Ancestor Hongjun said indifferently: "Since you are preaching for my Taoist sect, why not?"

The words of Patriarch Hongjun fell into the ears of Taoist Jieyin and Taoist Zhunti, just like the spring breeze.

"Thank you teacher!"

The two hurriedly prayed.

Chapter 14 Ten Thousand Dao Contests

Zhunti Taoist never thought that he would get the approval of Hongjun Patriarch so quickly.

However, the appearance of Patriarch Hongjun moved a mountain in their hearts.

In Taoist Zhunti's heart, as long as Patriarch Hongjun is around, there will be no difficulties that cannot be solved.

Bang, after a thousand years, Taoist Jieyin and Taoist Zhunti couldn't wait to start establishing a religion.

They gathered all their disciples together to the top of Mount Sumeru, prayed to the heavens, and worshiped the ancestor Hongjun. After that, the two of them lost their hair at the same time and fell into Buddhism.

Two tall figures, the Buddhist golden body stands on the top of Mount Sumeru, overlooking the infinite heavens and all living beings.Compassionate smiles appeared on the faces of the two Buddhas.

"Today, there are disciples of the ancestor Hongjun who lead the Taoist. The Taoist is grateful for the suffering of all living beings. He does not know the way, and establishes Buddhism to educate all living beings."

"Buddhism, stand up!"

The voices of the two instantly spread throughout the prehistoric world and the heavens, bursts of Sanskrit sounds and bursts of Buddhist music sounded in the void.

Buddhism and Taoism appeared for the first time in the prehistoric times.

The two of them only set up religion, not Taoism, but Buddhism and Taoism also appeared between heaven and earth.

Just after Taoist Jieyin and Taoist Zhunti established their teachings, there were strands of merit in the void, falling on Taoist Jieyin and Taoist Zhunti.

The reason why they have little merit in establishing religions is that their teachings have not been widely spread and have not contributed to the prehistoric times.

Merit is not so easy to obtain.

There are merits and merits.

Without even credit, it is impossible for merit to come.

The way of heaven is not a creature, let alone a bank, and there is no such thing as a loan.

But no matter what, the prehistoric world is boiling again!

In just a thousand years, there have been two more ways of cultivation in the prehistoric world.

On the Shenlong Dao, all creatures and creatures can become dragons. If you cross all the nine gates of the Dragon Dao, you can cultivate into the body of a real dragon and prove the Dao Luo.

Buddhism and Taoism, cultivating the golden body of relics, neither increase nor decrease, neither dirty nor clean, neither empty nor color, not emphasizing aptitude, but emphasizing understanding.

Don't underestimate these two ways of cultivation. Although they do not have a direct path to Hunyuan Daluo Jinxian, they are also orthodox cultivation methods.

Immediately afterwards, many living beings waited, waiting for Patriarch Canglong and the leading Taoist to preach.

There is a customary rule in the prehistoric world. Anyone who becomes enlightened or proves the Tao must give a sermon, which is determined by the atmosphere of Taoism.

Lao Tzu, Yuanshi Tianzun and Nuwa Empress also preached in the past, but their influence is far less than that of King Pan.

Patriarch Canglong and the leading Taoist did not disappoint the creatures of the heavens, and soon, they sent out invitations in the wilderness, announcing the preaching.

All of a sudden, the creatures in the prehistoric are in a dilemma.

Patriarch Canglong and the Taoist guide seem to have discussed it. The time of preaching is exactly the same after 900 years.

In this way, the creatures in the heavens have to choose which place to go to listen to the sermon.

Whether it is the Patriarch Canglong or the guiding Taoist, they are all powerful at the same level. Listening to their preaching will bring endless benefits.

Not beautiful, but can not have both fish and bear's paw.

If you can go there, the benefits will naturally be greater.

In fact, Patriarch Canglong and the Taoist guide did it on purpose, they just wanted to let the creatures of the heavens stand in line.

In the Buddhism established by Jieyin Taoist, the status of the dragon clan is too low.

The so-called eight dragons are either mounts or thugs, and they have no status at all.

In fact, gathering the dragons and guiding the Taoists started before preaching in Zixiao Palace.

The Dragon Clan was in decline at that time, and in order to recruit talents for the West, the Taoists used various methods to gather a lot of miscellaneous dragons.

The blood of the Dragon Clan is still very strong, otherwise they would not be able to dominate an era.

After the Patriarch Canglong returned to the wilderness, he went to Mount Sumeru just like the Immortal Taoist, trying to bring out miscellaneous dragons.

But at that time, those miscellaneous dragons had been cultivated for too long, and they developed feelings for the West and were unwilling to leave.

The real reason is that the miscellaneous dragons know that Taoist Jieyin and Taoist Zhunti are destined saints, and Patriarch Canglong is just a quasi-sage who has passed away.

People go to high places, and water flows to low places, so they are definitely more willing to take refuge in Taoists and Zhunti Taoists.

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