Patriarch Taiping stood up!
Among the many casual cultivators, Patriarch Taiping suffered the most miserable experience.
When he transformed into a form, it was the time when the three clans were standing together and expanding their territories.That period was the most unstable period in the prehistoric period.He walked on thin ice, surviving in the cracks, and finally cultivated into the Taiyi Golden Immortal.
However, because of an insignificant incident, he offended Pu Lao, the third prince of the Dragon Clan, got on the wanted warrant of the Dragon Clan, and was chased and killed by the Dragon Clan for a long time.
He has been brooding over this matter.
When it comes to hatred for the Dragon Clan, he must be no less than the East Prince and West Queen Mother.
As a result, he developed a "hating the rich" mentality.
Da Neng present was shocked again and angered King Pan, they absolutely cannot bear the consequences.
King Pan's expression remained unchanged, and he lowered his right hand slightly, signaling Patriarch Taiping and Patriarch Danling to take their seats.
His original right arm was sacrificed to Zuzhou World, but the current right arm is the arm he transformed with magic power, it is not real.
He knew that it was not only Patriarch Taiping and Patriarch Danling who complained about the Dao of Heaven, other great powers more or less had this mentality.
He also knew that Patriarch Taiping and Patriarch Danling secretly vented their anger on himself.
He also knows the answer that the mighty want to know.
He looked around the hall, his eyes were piercing, and he looked at every powerful person, and the subtle expressions of the powerful people fell into his eyes.
They are really dissatisfied!
So, he cleared his throat, put on a serious expression, and said slowly.
"You guys know, why did the Dao of Heaven come into being?"
"This"
Your mighty voices are stuck in your throats, unable to come out.
With their cultivation base, how can they think about how the way of heaven is produced?
They only know that on a certain day during the early robbery of the Dragon Han Dynasty, a will suddenly appeared between the heaven and the earth. No saint can escape its snare.
The ancestor Hongjun became a saint, that was the first time they truly experienced the mighty power of the way of heaven.
It was no surprise that King Pan knew this.
He patiently explained: "People follow the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature. You should understand, right?"
Hearing these words, a flash of light appeared in the minds of all the great powers, as if they had caught something, but they couldn't catch anything.
King Pan nodded, and still said: "Actually, this statement is also reasonable in reverse. The living beings understand the Taoism from the heavens and the earth and improve themselves. Conversely, the heavens and the earth are constantly learning from the living beings to improve themselves. "
"The living beings and the heaven and the earth are a whole, and it is difficult for anyone to survive without the other. The heavenly way of the demon world runs counter to the creatures of the demon world, and the result is destroyed in the hands of this seat."
Where have the great masters heard such theories? The prehistoric world is full of "God's will is hard to violate" and "God's will is unpredictable", but there is no saying that "man and nature complement each other and develop in harmony with each other".
"Then, the creation of the Dao of Heaven is also due to the creatures?"
Patriarch Taiping understood and asked.
The other great powers were also addicted to listening, and continued to wait for King Pan's narration.
King Pan said: "The Dao is fifty, the Tianyan is fourty-nine, one of which is escaped. The way of heaven is not perfect, and it is also incomplete. Only by making up for the one that escaped, can the way of heaven be completed."
"Everything in the world is the one that escapes!"
As soon as King Pan finished speaking, Patriarch Dan Ling rushed to answer.
In the prehistoric world, there are some rumors that the one who fled was a certain person, or another spokesperson for the way of heaven.
But in fact, the lost one represents infinite changes, every living being can become the lost one, and this one is equal to infinity.
Patriarch Hongjun said together, all the current Patriarch Hongjun is one of the escaped ones.
If one day, there is a living being, or a group of living beings that complete the way of heaven, these living beings are also one of the escaped ones.
At the pinnacle of the Great Dao, one is infinity, and infinity is one.
Although King Pan's explanation was somewhat vague, it did not hinder the understanding of other great powers.The ancestor of Dan Ling could figure it out, and other great powers also came to a conclusion.
"In the process of forming the Dao of Heaven, it absorbed too many thoughts of living beings, and then gave birth to consciousness. However, the thoughts of living beings are both good and bad. After the Dao of Heaven absorbs them all, they are affected by these bad thoughts. Like everyone Knowing that Pan Gu is authentic, the Dao of Heaven has no intention, and the reason why it uses the concentration of blood to distinguish Pan Gu authentic is because of the influence of those decayed and backward thoughts in the thoughts of living beings."
When it comes to this point, all the masters can fully understand and fully understand.
The hearts of the vast majority of the living beings in the prehistoric are turned to the Great God Pan Gu.Therefore, at the beginning of the formation of the Dao of Heaven, he was full of gratitude to Pan Gu's lineage.However, the Great God Pan Gu incarnated heaven and earth, and Heavenly Dao can only return this gratitude to the so-called authentic Pan Gu.
Such an approach is not only in line with reason, but also conforms to people's hearts.
All the masters were convinced that it turned out that it was not the way of heaven that was wrong, but themselves.
Chapter 211 Changes in Luck
In the Daluo Heaven Realm, the turmoil in which Taoist Xuanqing obtained the most treasured merits and virtues ceased.Elsewhere in the prehistoric world, the storm intensified.
Ordinary creatures are fine, their cultivation is low, and they don't even have the idea of possessing innate spiritual treasures. They don't care at all who gets the Nine Heavens Yuanyang Merit Ruler.Those who have been practicing hard for countless years, their own circumstances are very poor, but they are very powerful, but they are almost blown away by Tiandao's coquettish manipulation.
Sanqing's cultivation base is profound, his strength is tyrannical, and he is also a disciple of Hongjun's ancestor, who holds the treasure of acquired merit, they have no objection.
A little Xuanqing Daoist, who has no power, no treasure, no mount, no disciple, how is he entitled to enjoy the Nine Heavens Yuanyang Merit Ruler?
"The way of heaven is unfair!"
All the masters could only shout out loud.
In fact, as early as the Zixiao Palace period, these great powers felt very aggrieved.
Seeing him worshiping a famous teacher, seeing him get the most precious treasure, seeing him get the holy position from beginning to end, they are all watching the show.
However, if they heard the dialogue between Da Luo Tianjie, King Pan and Da Neng of the Shenzhou League, they would immediately feel guilty.
Tiandao's way of doing things is learned from living beings, and the innate holiness has made the greatest contribution.
As soon as the innate sage was born, he stood at the top of the pyramid, got used to being high above, and got used to looking down on ordinary beings.They divide the creatures of heaven and earth into three, six, and nine grades, and the way of heaven follows suit.
It's just that, in the food chain divided by the Dao of Heaven, these innate gods are located in the Nuwa of the Sanqing, and they are the subordinates of Zhunti.
Of course, the prehistoric world is not the earth, and it is not suitable for everyone to be equal.The background of the world, and the nature of Ming do not allow it.
A Daluo Jinxian has the same status as a heavenly immortal, so it's awkward no matter how you look at it.
But in any case, dissatisfaction with the way of heaven penetrated into the hearts of these innate saints, they complained, they roared, and they vented their anger as much as possible.They don't know that the more negative emotions they have, the stronger the disaster they will face.
Except for some special circumstances, the way of heaven is still fair.This point, Pangu Zhengzong cannot escape.
In the battle of the Ten Thousand Immortal Formation, the prehistoric world was shattered, and Sanqing was imprisoned in a small black room and could not come back.
In the high void, Taoist Xuanqing was bathed in the golden brilliance of merit, and a wheel of virtue lighted up behind his head, illuminating the universe in ten directions and the universe.
Above his head is a sea of merit that covers a small half of the void, whistling to infuse him with the energy of merit.
Kaitian Merit!
The Fourth Qing Dynasty of Pangu should enjoy the merit of opening heaven.
This scene made many great powers in the prehistoric world lose their teeth.
In order to obtain merits and virtues, they established a religion and made great aspirations, and they were extremely busy.What about Taoist Xuanqing?There is no need to do anything, and a huge amount of merit will come down.
People's hearts are not enough to swallow elephants, and they are talking about these people.
If there is no way for King Pan to earn merit, it would be difficult for them to see what the merit looks like.
Compared with the great powers of the heavens, King Pan is happy.
For him, merit is inexhaustible, and he can have as much as he wants.When the Shenzhou universe is promoted to the perfect world, if he wants, he can even refine a treasure of acquired merit.
Looking at Taoist Xuanqing gaining merit, it was as if he saw his own child have a promising future. As a father god, he felt so happy in his heart.
However, it can't be done anymore, the Pangu Fourth Qing has already reached its limit.
Pangu Fifth Qing and Pangu Sixth Qing are theoretically feasible, but the operation is too difficult.
After this time, the Sanqing side will definitely guard against death to prevent the appearance of the Pangu Fifth Qing.
"cry!"
The dragon and the phoenix were auspicious, and a streak of purple light came out through the body and entered the void.
That's luck!
Qi luck is divided into six classes, purple, gold, blue, white, gray, and black.
Among them, the purple luck is the most noble, and it can only be enjoyed by the authentic Pangu and saints. The golden luck is owned by the congenital sacred or the great power of the Daluo Jinxian. The gray luck is also called bad luck, which is unique to unlucky people. Black luck That is the mark of a karmic person.
Under the village support of purple luck, Taoist Xuanqing's image is even more sacred and noble.
Whoosh!
The wind from Nine Heavens blew past, Taoist Xuanqing closed his eyes and felt a chill.
He finally began to realize that his fairy clothes had exploded!But Pan Gu remained calm, and with a thought, he naturally put on a layer of clothes that was exactly the same as his own skin color.
Most creatures cannot react to this level of change.
After an incense stick of kung fu, these creatures were belatedly aware of Taoist Xuanqing's little tricks.
"Bah, bah, bah! My eyes are dirty!"
On Fangzhang Island, a certain woman who did not want to reveal her Taoist name covered her eyes, left a gap between her index finger and middle finger, and attacked with righteous words.
After receiving the merit of opening the sky, Taoist Xuanqing's luck also skyrocketed, and the golden luck lent to him by King Pan climbed to purple.
With the appearance of luck, there is no suspense about the identity of Pan Gu Fourth Qing.
Under normal circumstances, those who have cultivated to the realm of Daluo Jinxian have the ability to hide their luck.Therefore, at the beginning, even the Sanqing and the Twelve Ancestral Witches could not observe Xuanqing Daoist's luck.
However, when Taoist Xuanqing's luck soared, he could no longer hide it, and his luck immediately appeared.
In the Kunlun Mountains, Lao Tzu, Yuan Shi, and Tong Tian seemed to have eaten a hundred flies, and their faces were extremely ugly.
Pangu Sanqing changed to Pangu Siqing, who knows who created something out of nothing, secretly plotted against Chen Cang, and stuffed them with a brother.
"I really want to know who is the expert behind our fourth brother!"
Yuanshi Tianzun gritted his teeth, hating King Pan so much.In his eyes, King Pan has tarnished the authenticity of Pangu and the Great God of Pangu.
But unfortunately, no matter how he calculated, he couldn't figure out King Pan.
Master Tongtian gave a cold smile: "Hey, fourth brother! What an irony!"
He himself is also proud of Pan Gu's authenticity.With a good parentage, who is not happy?
He didn't like Taoist Xuanqing at all.Fake and shoddy, the fake has reached Pangu Zhengzong's head.
If Taoist Xuanqing pretended to be the ancestral witch, he would have suffered better. However, Taoist Xuanqing pretended to be the Fourth Qing of Pangu.
"Buzz!"
Lao Tzu was about to start, but Sanguang Qingyun appeared automatically, a black and yellow divine pagoda and a deep picture book were floating in it, and under the two treasures, there was an extremely noble and thick gas hitting upwards, trying to rush out.
"Oops!"
Yuanshi Tianzun's right hand made a tactic, which also urged Pangu Banner to suppress his own luck.
The leader of the Tongtian sect did not move, and Lao Tzu helped him suppress it.
The Four Swords of Jade Immortals were not originally used to suppress luck, and the slightest movement of luck would escape, so Lao Tzu took action himself.
"Can you stop it?"
Da Luo Tianjie, Pan Wang, who noticed that Xuanqing's Taoist luck could not be integrated with Sanqing's luck, smiled slightly, waiting for the four cleans to be one.
Chapter 212 Four Purities in One
Laozi and Yuanshi Tianzun persisted hard, using their whole life's mana to suppress their luck and prevent their luck from merging with Taoist Xuanqing.
The way of luck, below the saints, can only be comprehended by quasi-sages with extremely high realms, and Sanqing's cultivation base is still some distance from that realm.In a field that he doesn't understand at all, San Qing has no other way to fight against the power that drives the treasure.
A battle without gunpowder, without signs, and without visions broke out between Sanqing and Tiandao.
God's will predestined, Pangu's four Qings are four in one, and luck is connected.But Sanqing was dissatisfied with this situation, so he resolutely resisted God's will.
Don't look at Laozi and Yuanshi Tianzun's mouthful words of conforming to the will of heaven. The will of heaven in their mouths is the will of Taoism, the will of Hongjun Daozu, not the will of heaven itself.Once God's will is against them, they will not hesitate to kick God's will aside.
If the prehistoric world that was tampered with by King Pan was brought back to its original direction, and God's will showed the great prosperity of the Western religion, these two would not hesitate to take advantage of the loophole of God's will to hinder the great prosperity of the Western religion.
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