The heavens preach

Chen Daochang taught martial arts.

Dr. Chen plays with science.

With such advances in science and military science, it is hoped that the age of science and military galaxy will truly come.

But these are left to the second incense avatar to do.

After all, my real body also has a mission.

While the avatar is preaching on the earth.

The real body is also on the Qingcheng Mountain, feeling the progress of the cultivation on the other side, and started to prepare for the next step of cultivation on his side in advance.

His authority in the Sutra Pavilion is not enough.

But Daoguo needs a huge amount of knowledge to condense, so he took the initiative to accept a task from the Qingcheng Sect, and went down the mountain to earn merits in exchange for "book borrowing charms", and then he could climb to the top of the higher-level Tibetan scripture building .

His task was selected because an elder from the outer sect needed a good snake gallbladder for alchemy.

It just so happened that Chen Xixiang had been in Qingcheng Mountain for more than a year, and he knew a lot about the background of the rivers and lakes below the mountain.

This side is Dao Song Time and Space.

There are too many historical figures of the Song Dynasty, or characters in various novels under the background of the Song Dynasty.

After Chen Xixiang confirmed that some knight-errants whom he had heard about in his previous life also existed in this time and space, he immediately understood which place had the best snake guts.

Outside the city of Xiangyang, Pusi bends a snake.

But it was just as Chen Xixiang was on the official road, patting his horse and going to Xiangyang.

Suddenly, there were several familiar calls from behind:

"Hey, is Xixiang ahead? Slow down, wait for us!"

Chapter 74 The Old Black Mountain Demon in Changbai Mountain

Hear the familiar voice of a young man behind him.

Chen Xixiang turned his head in surprise:

"Cui Ning?"

There were four yellow and black horses standing behind them, and there was a man on each horse, all of them were fellow disciples who came to Mount Qingcheng with him.

Cui Ning with the best roots, followed by Zhao Wenjing, Zhao Wenjing's cousin Zhao Chongyang, and finally Ning Changge.

After Chen Xixiang reined in his horse and stopped.

Cui Ning and others applauded and rushed up.

Before Chen Xixiang could ask a question.

Cui Ning said in a gentle mood: "I have been cultivating on the mountain for a year, but I have been unable to break through the barrier of the spine dragon. The master said that I have lost a lot of energy in my cultivation, so let me go down the mountain to have a look. The mountains and rivers of China."

Having said that, his tone changed, with a hint of regret:

"And a few days ago, Wen Jing's family sent someone to send news that his father had passed away, so he followed me down the mountain."

Finally he said: "Before going down the mountain, I heard that you had accepted a mission down the mountain at the side of the affairs hall, so I thought that I might meet you on the road, but I didn't expect to catch up with you."

After hearing this, Chen Xixiang first comforted Zhao Wenjing and Zhao Chongyang in a low voice: "My condolences to the two brothers."

Zhao Wenjing was in a low mood, but she still put on a bitter smile and said, "Thank you."

At this time, Zhao Chongyang and Ning Jiuge who were on the side were a little confused.

Obviously, if it wasn't for Cui Ning and Chen Xixiang's relationship being the best, and hearing that Chen Xixiang had also gone down the mountain before going down the mountain, he would definitely catch up with him.

Otherwise, based on their relationship with Chen Xixiang, they had already decided to give up after persuading Chen Xixiang to leave the Scripture Pavilion for the first time a year ago but failed.

Since Chen Xixiang didn't live up to his expectations, they were not Chen Xixiang's parents, so there was no need to worry about them.

It is expected that when their cultivation base goes further and further in the future, apart from borrowing scriptures from the Tibetan scripture pavilion, there should be few chances to meet each other.

But I didn't expect to meet him on the way down the mountain this time.

Cui Ning tried his best to keep his tone, without the arrogance of many true disciples to ordinary disciples, and said in a gentle tone: "It happens that our brothers and sisters are going down the mountain together. I don't know where you are going. Maybe we can go with you for a while."

Although he didn't say it in his words.

But the hidden meaning in it can be understood by everyone present.

Obviously, they planned to take care of Chen Xixiang more among the group. After all, the situation at the foot of the mountain was complicated, and there was no guarantee that they would not encounter any problems along the way.

A few of them have worshiped famous teachers, and now Cui Ning has almost touched the fourth level of the physical body "Spine Dragon", and Zhao Wenjing has also cultivated Yigu within a year, and is about to change marrow.

On the other hand, this "disappointed" junior who has been lingering in the Sutra Pavilion for a year, knows without thinking that even Ning Jiuge and Zhao Chongyang's realm is probably not as good as that of Ning Jiuge and Zhao Chongyang this year.

Chen Xixiang smiled slightly, didn't say anything, let alone reject the kindness, and said: "I'm going to Xiangyang, where are you going, if you're going on the same road, why don't we brothers and sisters talk more on the way."

Cui Ning heard that Chen Xixiang didn't care about his current status, so he relaxed, and said: "We are going to a village outside Lin'an City, called Zhaojia Village. Wen Jing and Chongyang are both from Zhaojia Village, so I will go with them first. have a look."

After finishing speaking, he thought again: "I hope what your task is, why don't you go to Zhaojia Village with us first, and then we will help you to complete the task."

Chen Xixiang waved his hand to signal no, and said with a smile, "My task is very simple. If everyone assigns me to go, it will be too much work."

Ning Jiuge and Zhao Chongyang looked at each other silently after hearing the words, and shook their heads secretly in their hearts.

Sure enough, it's still a good face.

At the beginning, they thought that Chen Xixiang was mostly because of his poor aptitude, but he had a good face, and then they were hit by the results and wanted to give up on themselves.

Looking at it now, it still looks the same.

Obviously, if I waited for someone to help him, I could easily let him complete the task, but in the end, I didn't appreciate it.

That's all right.

The masters are right, there is no need to get stuck on some trivial matters and human relationships, these small causes and effects should be underestimated on the road of practice, and should have been underestimated long ago.

It seems that I need to find a time to have a good talk with Cui Ning. There are some things that should be ignored.

After Cui Ning heard Chen Xixiang's polite refusal, he smiled helplessly, and then he didn't care, saying:

"Then let's go together for a while."

They have been down the mountain for seven or eight days, and they have already left the six states of Qingcheng Mountain. It is estimated that they will be separated within a day or two and go west and east.

Seeing the sunset.

The sky of the official road is covered with the golden glow of the sunset, as if the sky is drunk, and there are lumps of blush at the end of the horizon. This scene is fascinating and fascinating.

Everyone hadn't seen each other for more than half a year. Apart from chatting about Qingcheng Mountain on the road, everyone was curious about the mountain and inevitably talked about a major event that happened recently.

Cui Ning looked in the direction north of Song Dynasty, thinking of the person he had heard about on the mountain: "When the master ordered me to go down the mountain, be careful of the people of the Kingdom of Jin. After the Battle of the Demons, it seems that because of some changes in that battle, many forces in the Kingdom of Jin began to quietly infiltrate the Central Plains, and there are also undercurrents surging among the major factions in the Central Plains."

Zhao Wenjing sighed at this time: "Not to mention, the old black mountain monster is really frightening. I, the five saints of the Central Plains, are led by the Confucianists Cheng and Zhu in the dynasty, and I also added Yue Wumu and Quanzhen Naner. Ancestor Zhang Ziyang and Bai Yuchan attacked him together, but they were wounded separately and failed to kill him."

"With such an appalling cultivation, this Black Mountain old demon is worthy of being the number one demon in the world!"

After hearing the words, Chen Xixiang also had thoughts in his mind.

This "battle between good and evil", which was called the most important event in the Central Plains of the Taoist Song Dynasty some time ago, even though he didn't go out in the Qingcheng Tibetan Scripture Pavilion, he heard it mentioned by many colleagues who came to borrow the Taoist scriptures.

It is said to be a peerless great demon born in the black water of Changbai Mountain, named Heishan Old Demon, who is fierce and powerful all over the world, and is the god of the Kingdom of Jin outside the territory of the Song Dynasty.

It is also for this reason that in the mouths of the people of the Great Song Dynasty, the Kingdom of Jin is often referred to as "the demon gold", or "the monster of the Kingdom of Jin".

However, when Chen Xixiang heard about the reputation of this peerless monster in the Sutra Pavilion, he had a faint feeling in his heart that this old Black Mountain monster was by no means a monster transformed by the Black Mountain in A Chinese Ghost Story.

But a more terrifying existence.

At this time, on the way, I heard Cui Ning and others talking about the "Black Mountain Old Demon vs. Central Plains Five Sages" some time ago.

Chen Xixiang's thoughts fluctuated in his mind:

"I don't know whether this old demon just has the same name, or is it really for the legendary lineage that has mastered the operation of the Dao of Heaven..."

…………

It will be dark.

Chen Xixiang and the four fellow disciples walked into a city in the northern part of the Song Dynasty called Xiangzhou while chatting about anecdotes about the rivers and lakes of Shenzhou and some rumors about various sects.

"Let's find an inn to rest and stay."

Several people led their horses to an inn. Before they entered, Chen Xixiang saw the pattern of "Dan Ding" embroidered on the cloth bag hanging on two horses at the entrance of the inn.

All true.

Cui Ning also saw it later.

Ning Jiuge hesitated and said slowly:

"It seems that there are all Taoist priests in this inn."

Nan Zhengyi.

Bei Quanzhen.

This is the source of the two Taoism that divides the Central Plains Taoism into two.

Their Qingcheng Sect is a branch of the Zhengtian Master's Mansion, preaching in the 36 states in the south, and there are many incense sticks.

However, except for the ancestor Tianshi who was the only one in his time, all subsequent dynasties and generations were all beaten by Quanzhen. Whether it was incense or Taoism, Zhengyi fell into a disadvantage everywhere.

Zhao Wenjing snorted coldly when she heard the words:

"What are you afraid of? We've already reached the door. Do we still have to go around? It really seems that I'm afraid of him all the way through the door."

Saying that, several people handed over the horse to the waiter, and walked into the inn.

Have a chat

This may be the first single chapter since the new book.

Originally, I seldom publish single chapters. I have always believed in the author's quiet writing, and readers' comments should not be too serious to influence the general direction of the plot (for small rhythms, please refer to the comment area for regulation).

Authors who tend to listen to what readers write in the general direction, all of them are cold in the end, without exception.

The main meaning of these words is that almost all the authors of the starting point must have their own considerations when writing their own plots, either for foreshadowing or for various settings.

Something is usually just the tip of the iceberg, not fully revealed yet.

For example, the first volume of Kewu is not yet finished.

Dao Song of the main world, because it is only a projection, so the strength level is only at the level of ordinary immortals.

Most starting point authors will arrange their own plots and foreshadowing.

All these things are thrown out, that is, the old lady's foot bindings, so they are all digging holes and embedding threads a little bit.

I just hope that everyone can be more tolerant, at least don't catch a foreshadowing or something and think that the writing is wrong. The main reason is that I didn't read the book carefully.

Special emphasis at the end.

This book is a fantasy high-martial arts novel.

Not history.

For the sake of the plot, some are not in the same timeline, or who is old and who is young, who was born first, and who has not been born. These are all variables that appear in "parallel time and space".

Only the time and space of Eternal Daluo has no variables, and everything is eternal.

The rest of the space-time projections are magical changes that deviate from the original historical line.

In a word.

For the needs of the plot, in parallel time and space, all existences that do not conform to history are reasonable.

Let alone the names of states and counties on maps.

Everything that does not conform to the inherent cognition is written out as a new path in time and space that deviates from the original historical track.

I only opened a single chapter to explain this time, and I don’t want to go to the comment area to argue with people in the future.

……

Thanks to the readers who have always supported Xiaolu all the way, thank you.

Chapter 75 What a villain!