Now, they are going to do the same thing again.

This tradition was originally set by the ancestor celestial master, and it has lasted for so long. It can be said to be the default rule of Taoism's mutual respect.

Therefore, the Quanzhen Taoist sect headed by Zhong Nanshan chose Luoyang, the junction of the northern and southern Taoist gates, as the location for this fight.

For this reason, the Seven Sons of Zhongnan invited Zun Wang Chongyang, their master teacher who was in retreat.

"Son, don't worry about the two patriarchs. The Quanzhen Taoism isn't going all out this time, and we're not really going to lose." Lu Zhou earnestly tried to persuade Chen Xixiang not to leave Qingcheng.

The person in front of him now is the lifeblood of Zhengyi, so he can't miss it because of a moment of anger.

"Didn't you go out all over the house?" Chen Xixiang's eyes were slightly strange.

In the past thousands of years, when Quanzhen Dao annexed other Dao sects, all the sects have always helped in the battle of martial arts. Why is there an exception this time?

Lu Zhou explained in a low tone: "The Emperor Daozong of the current dynasty specially issued an order that monks above the tenth realm are not allowed to participate in this fighting method, and the two major schools of fighting method are not allowed to participate in the battle. More than three sects each. "

"Why is this?"

Lu Zhou looked to the north, and slowly said: "The last time the Five Sages of the Central Plains besieged the giant monster in Changbai Mountain, several of the thirteenth-level peak powerhouses in my Dao Song Dynasty are now cultivating, and they no longer show up. Only eleven people are left. Those in the [-]th and [-]th realms are the main supporters, and after this battle, it can be said that our cultivation circles in the Song and Jin Dynasties have suffered greatly."

"But the Moyuan side has not lost strength..."

Lu Zhou understood what happened next, needless to say, Chen Xixiang understood.

Although the Taoist fights are not insidious or secretly involved, they are very cruel.

Fighting in an upright manner, defeating each other's orthodoxy in an upright manner, and neither party will accept the result of defeat, so it is usually a battle of life and death.

At a time when there is still a more powerful Moyuan in the north than the Yaojin.

Cited by Dao Song as the backbone force, and even the Daoist sect united with the country, a civil war is about to break out at this juncture.

If it develops into a full-scale war between Zhengyi and Quanzhen, then one-third of the backbone of the Daoist sect will inevitably fall in this battle.

How could Emperor Daozong let this happen.

But because Zhengyi Quanzhen's grievances have lasted for thousands of years, he also knows that it is not easy to resolve, and whoever this battle favors will make another Taoist resentment, affecting the Daoists and Taoists of Dao Song Tianxia.

In the end, they could only make a compromise and make them reduce the scale of the fight.

Quanzhen and Zhengyi Dao can only produce three sects each, and they can't get out of the Eleventh and Twelfth Realm Great Cultivators of the Immortal Realm.

"So that's the case. Besides Zhongnanshan, which other factions did Quanzhen send out? Which two factions did we go to besides our own?"

Master Lu Zhou replied slowly: "The three sects of Quanzhen Taoism are the Nanzong Quanzhen sect of Wang Chongyang, the Tianxian sect passed down from Lu Dongbin, and the Louguan sect known as the master of Lao Tzu."

The Louguan Sect was originally Louguan Dao, but it was incorporated into Zhengyi Dao when Zhang Tianshi was in charge. Later, Quanzhen Dao rose up and was incorporated into Quanzhen Dao after being won by Quanzhen Dao through fighting skills.

"In addition to our own Qingcheng Qingwei Sect, we also went to the Shangqing Sect and Donghua Sect of the Shangqing Tianzun Taoism."

Chen Xixiang listened to the six sects fighting martial arts, and Taoist Master Lu Zhou respectively identified the belief in respecting the gods behind them, and his mind moved slightly.

Whether it was in his previous world, or the earth, or Dao Song.

Among the traditional Taoist sects, various Taoisms have been developed headed by Sanqing. In addition, there are Taiyi, Yaochi, Tianxin, and Miaojiang sects that worship other ancient gods.

Behind each of these Taoist sects with complicated orthodoxy is the shadow of other ancient existences.

In those years, it was unified by Zhang Tianshi, who was the only Supreme Being, and it can be regarded as the first time that the incarnation of Supreme Master conquered other Taoisms in this world.

The same is true in history as far as he knows.

Later, the influence of Zhang Tianshi faded over the years, and turned into the Quanzhen Dao of Han Zhongli and Lu Dongbin. Once again, in the name of the Taishang lineage, he subdued the Taoism of Yuqing, Shangqing, and other gods.

Therefore, from the perspective of orthodoxy, Zhengyi and Quanzhen both respect the Supreme Being.

but,

Who has the right to speak, and who will be the head of Taishangyiyi, this is the most important thing!

Both Zhengyi and Quanzhen want to be the spokesman of the Supreme Being in this world, but they understand that the two ways of Danding and Talisman of the Supreme Being are inherently in conflict, and they need to compete to become the personal heirloom of the Supreme Being.

Call ~

Chen Xixiang withdrew these thoughts, and silently said to himself:

"Too high..."

In other realms in the past, he has already shown the influence of the Supreme Being.

Only in Dao Song, where Dao is respected, he still hasn't shown the traces of being too high on his body.

Now this battle in Luoyang will be his first appearance as the Supreme Master in this world.

Let people of the two realms know that there is only one Taishang.

It's not the orthodox title they are fighting for, but...

this person.

Chapter 272 How to Repay a Gratitude

call

It took [-] incense sticks to bring the four clones to other worlds.

There are [-] incense sticks left.

Chen Xixiang muttered to himself:

"I don't know how long it will take for these four clones to grow up."

At this time, the avenue jade plate rolled out a reminder that was not there before:

"Do you use the power of incense to modify the time flow of the two worlds?"

"Ok?"

Chen Xi's rolling ripples on Xiangxin Lake:

"You still have this ability?"

"The power of incense is a sacred bridge that communicates with all living beings in all worlds. By compiling the law of time on the bridge of incense, you can freely control the flow of time between the Taoist body and the avatar, provided that the power of incense is high."

Chen Xixiang turned his mind slightly, and asked:

"What is the ratio of my time to the world where the four clones are now?"

"Because the world levels are roughly equal, the time ratio of the world where the Taoist master and the four clones are now is 1:1."

"Then if I want to speed up the growth of the clone in one of the worlds, how much incense is needed to transform the incense bridge to increase the time ratio of the two worlds to 1:100?"

"Twenty thousand incense sticks."

Chen Xixiang thought for a while:

"Modify the time flow between me and Yangshen's world clone."

hum! !

A violent colorful light suddenly disappeared in Chen Xixiang's mind.

In an instant, he felt a stronger bridge connection appear between himself and the clone in Yangshen's world.

The 290 acupoints in the Yangshen World are just the next step in physical body cultivation that he urgently needs.

He needs to get it earlier, but he is not prepared to fuse with an adult consciousness through domineering. In a third-step world of gods and demons, that will bring a lot of unnecessary troubles.

Safely merging into a fetus, and then turning on time acceleration, is to be yourself from beginning to end, which is the least way to attract the attention of some powerful people in that world.

"There are still [-] incense sticks left for spare use. In case those statues encounter any troubles that cannot be dealt with during their growth, these [-] incense sticks are equivalent to the power of a human immortal."

[-] incense sticks can construct the body of a congenital celestial being with a perfect air orifice.

After all, the four worlds are all big worlds classified as the third step of the gods and demons series by the avenue jade plate. Condition.

With the remaining incense as an emergency force, it will be more or less safe.

He didn't want his four clones to die before they could grow up.

After this time, Chen Xixiang once again discovered that the power of incense and fire is almost a panacea for the jade plate of the Great Dao. It can not only travel through the heavens through the ages, construct the body, but also control the flow of time passing through the two realms.

"What else are you capable of?"

Chen Xixiang asked.

The light of the avenue jade dish trembled slightly:

"Currently, we can only provide the Dao Master with the four abilities of deduction, shuttle, and holy manifestation. The ability to control the time flow of the two worlds belongs to the ability of shuttle. It is the ability that appears after the Dao Master's incense fire power reaches a certain amount. The incense of the established orthodoxy will increase, and the jade plate will recover more functions."

Chen Xixiang pondered slightly.

I remembered the consummation condition when I got this thing in the first place.

Cultivate yourself into the true Taoist ancestor of the eternal heavens, or cover the infinite diversity of Taoism in the eternal heavens.

The two conditions don't seem to make a difference.

If you become a Taoist patriarch, you will be omnipotent within your power, and the Tao will naturally spread to the heavens.

On the contrary, after the Dao was passed on to the heavens, he would naturally become the Dao Patriarch.

But it said it was divided into two conditions, and obviously there was some kind of difference that he didn't know about, and it was a big difference.

Perhaps Daozu is just a state, not a unique existence.

After briefly wiping away these unnecessary and superfluous guesses in his mind, Chen Xixiang opened his eyes from the scripture library.

"In the past year, I have read the entire Infinity Dao classics sent by Zhengyimen in the Sutra Library, but I also know what happened in the outside world. Now that my cultivation base has returned, my combat power can be compared to nine or ten in this world. Realm cultivator, it's time to give back to Zhengyi."

In one year, Zhengyimen sent all the Dao scriptures that could be sent, and Chen Xixiang obtained all kinds of Dao scripture knowledge as majestic as mountains, seas and stars.

Now step out of the Buddhist scriptures pavilion.

Outside the Jingge, there are Qingcheng Mountain Taoist priests staying behind, as many as 30 to [-] people, including a few second-generation elders of Lu Zhou's first generation, as if surrounding the Jingzang Pavilion to protect Chen Xixiang.

"Xixiang, are you going out today?"

Seeing Chen Xixiang walk out slowly in a black and white broad avenue robe, the voice of Taoist Lu Zhou, who was staying outside the Buddhist scriptures pavilion, had a hint of worry in his voice, as if it was inappropriate for Chen Xixiang to leave the customs at this time.

However, Chen Xixiang knew why, and said in a soft but not deep voice: "The two patriarchs and the head of the sect have already set off for nine days."

"Well, you should, you should retreat for at least half a year, so that you can perfectly avoid this fight, and Zhang Tianshi is ready to take you to Longhu Mountain."

There was a sense of sadness and helplessness in Lu Zhoudao's tone.

Chen Xixiang calmly said: "Uncle Lu, what are you talking about? This Zhengyiquanzhen fight is aimed at me. How could I let the two patriarchs and the masters rush forward to stand up for me? Go obediently!" Longhu Mountain enjoys blessings, so even if I escape this fight, I will have trouble mentally and become a catastrophe."

What the two were talking about happened during the year when Chen Xixiang's doppelganger came to Wuming.

At the beginning, because Chen Xixiang showed his strength in Luoyang, he became the No. 1 young generation in the world, and the Zhongnan Seven Sons who beat him again was terrible. After returning to Qingcheng, because of the ringing of the Taoist bell, he completely disclosed that he was the master of the vision that day, and he was destined to become the master of the vision. The identity of the immortal.

Therefore, for some self-evident reasons, Bei Quanzhen certainly did not intend to sit back and watch Zhengyi grow stronger again, threatening Zhengyi's status.

Fortunately, although the Taoist dispute is cruel, it is not exhaustive.

What was used was the open fighting method that had been passed down from the ancestor Tianshi Zhang Daoling.

This method of fighting is equivalent to the two countries declaring war, publicly choosing a location, meeting for a battle, and the outcome of the first battle determines the preservation of each other's morality.

In the past thousands of years, Zhang Daoling, the founder of Zhengyi, and Lu Dongbin, the founder of Quanzhen, have met in various Taoist schools in their respective eras to determine their own status.

The final result is that the era of Zhang Tianshi confirmed the supremacy of the Zhengdao League. At that time, it was coercive and unified, laying the foundation for the Zhengdao League.

Later, the ancestral celestial master ascended, leaving the stage to Lu Chunyang, and the Quanzhen Taoist began to rise with the help of this inherited tradition.

It can be said that Quanzhen Dao is now able to overwhelm Zhengyi Dao among the Taoist sects in the world today.

Now, they are going to do the same thing again.

This tradition was originally set by the ancestor celestial master, and it has lasted for so long. It can be said to be the default rule of Taoism's mutual respect.

Therefore, the Quanzhen Taoist sect headed by Zhong Nanshan chose Luoyang, the junction of the northern and southern Taoist gates, as the location for this fight.

For this reason, the Seven Sons of Zhongnan invited Zun Wang Chongyang, their master teacher who was in retreat.

"Son, don't worry about the two patriarchs. The Quanzhen Taoism isn't going all out this time, and we're not really going to lose." Lu Zhou earnestly tried to persuade Chen Xixiang not to leave Qingcheng.

The person in front of him now is the lifeblood of Zhengyi, so he can't miss it because of a moment of anger.

"Didn't you go out all over the house?" Chen Xixiang's eyes were slightly strange.

In the past thousands of years, when Quanzhen Dao annexed other Dao sects, all the sects have always helped in the battle of martial arts. Why is there an exception this time?

Lu Zhou explained in a low tone: "The Emperor Daozong of the current dynasty specially issued an order that monks above the tenth realm are not allowed to participate in this fighting method, and the two major schools of fighting method are not allowed to participate in the battle. More than three sects each. "

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