At the beginning, he will be divided by five horses of Tang Taizong

A man in brocade clothes and a jade crown said that this person obviously had a higher status, and he looked at Bian Ji with burning eyes.

Because he knew Bianji, who was known as the youngest eminent monk in the Tang Dynasty.

"gone!"

"..."

The people around were discussing, and some people were about to leave at this time, but there were so many people watching the excitement outside, he squeezed hard but couldn't get out.

Not long after, Bian Ji finally spoke.

"Benefactor, the poor monk is not studying Buddhism for the sake of sensationalism. It is inappropriate for such a large audience!"

Bian Ji's voice was not loud, but his tone was extremely friendly, which made everyone feel comfortable listening.

"Why, Buddhism still pays attention to not spreading it to all ears? Isn't it about saving sentient beings? Is there anything else to hide?" Qin Shou narrowed his eyes and said cheerfully.

"Please!"

Qin Shou stretched out his hand to invite.

"Then... it's better to be respectful than to obey."

Bian Ji took a deep breath and said, if this is the case, then don't blame yourself.

He took a few steps forward lightly, his steps were steady and his gaze was like a torch.

As the saying goes, you can become a Buddha by seeing your nature. At this time, Bianji was wearing a cassock, and everything he could see was indifferent, giving people a sense of sight of an eminent monk.

All eyes were on Bian Ji.

The scene was very quiet, and everyone was looking forward to the Buddhist words of this eminent monk, hoping that their hearts could be baptized by the Zen mind of Buddha nature.

Looking back

Qin Shou was too ordinary, and dressed casually, without any characteristics related to Buddha nature, instead he looked like a street runner with nothing to do.

However, this person's eyes are very bright, and his expression is so firm,

Also, this man is so good-looking that the woman who originally wanted to scold him was too embarrassed to say so.

A voice sounded.

Bianji said loudly: "There is such a passage in the Prajna Paramita Heart Sutra, Avalokitesvara Bodhisattva, who walks deep in Prajna Paramita for a long time, sees that all five aggregates are empty, and overcomes all hardships. Shariputra, form is not different from emptiness, emptiness is not different from form, Form is emptiness, emptiness is form, and perception is the same..."

The voice came slowly, and the volume was low, but it was like thunder, and it fell into everyone's ears clearly.

Quiet.

Long silence!

All the people stopped talking, but quietly listened to the Buddhist Heart Sutra.

Some people even closed their eyes to comprehend carefully.

After Bian Ji finished chanting the Prajna Paramita Heart Sutra, he continued:

"There is a saying in the Buddha's words. This part of the Buddha's words says that there are many things in the world. Don't be greedy. Today is yours, and tomorrow it will be someone else's. Fighting and fighting, in the end, no one is right."

"As long as there is a Buddha in your heart, everything else is just passing away."

"We're not collecting food from the benefactors, it's just that the benefactors are paying homage to the Buddha!"

"Almsgiving is the worship of the Almighty to the Buddha, to repent of the karma we have created, and to think of it as a unique way to eliminate obstacles and disasters and increase blessings and wisdom."

After Bian Ji finished speaking, he put his palms together again and said: "Amitabha!

"Sa Duo Nan, San Miao San Bo Tuo, Ju Di Nan, Tan Nei Ta, Om, Zhe Li Zhu Li, Zhun Ti, and Sa Po He. The so-called giving will surely benefit from it. If you give for pleasure, you will surely find happiness in the future. There is no difference between the two offerings of wealth and dharma, and Tanbramita is finally complete."

In an instant, many people also hurriedly clasped their hands together.

His expression was extremely devout.

Some people even regretted: "Hey, there have been accidents at home recently. You know that the eminent monk is so insightful, I should have given some to the Buddha just now."

"Yeah, this year is not good, every rice in the family is cooked, and everyone says that the Buddha is merciful..."

"..."

wait until it's quiet

Bian Ji turned to Qin Shou and said, "Benefactor, do you have doubts?"

Qin Shou said lightly: "Well, it's okay."

"Thank you benefactor." The faint smile on Bian Ji's face remained the same.

A vulgar person who chooses to debate Buddhism with himself is still too young after all!

Bianji smiled and said to the onlookers: "Benefactors, the Buddha said..."

Qin Shou tidied up his clothes and makeup, interrupted him and said, "However, this is just one explanation from your Buddhist school. I wonder if you know the second explanation?"

"Oh, there is another explanation?"

Bian Ji couldn't help being taken aback, and the indifference on his face suddenly froze.

Qin Shou said solemnly: "The second meaning is the literal meaning. The Buddha is exhorting all living beings to be good people and not to be lustful."

"Sex causes a family to break, and a family breaks because of color. A good home is empty because of color, and the wife and children are scattered. Behind the color is emptiness, and behind the emptiness is form. Form is the source of emptiness, and emptiness is the result of form.

"In history, there is more than one person who ruined the country because of greed. Let's count King Zhou of Shang and King Zhou You..."

"This......."

Bian Ji frowned, suddenly feeling very bad.

Before the debate machine figured out what was wrong, Qin Shou continued, "I want to ask the mage a question."

"One day, when it was raining heavily, the monk and a strange nun entered a small hotel to stay, and it happened that there was only one room left. "

"Is there any problem with this?"

At this time, all the people looked at Bian Ji.

Before Bian Ji could speak, someone said, "I think Xiao Er is right, it's nothing."

Even several other monks nodded.

Qin Shou asked again: "Then may I ask if the two of you slept together, is this emptiness or sex?"

"it......"

Bianji's eyes changed repeatedly.

"Then if the two of you really can't hold back at night, and there is a thunderstorm, then may I ask, is this emptiness or form? Or is this the so-called emptiness is form, and form is emptiness?" Qin Shou asked a question again.

The debate machine buzzed.

Nima!

He fell into the trap of the "vulgar" people again.

......

Chapter 54: How to become a Buddha?

After Qin Shou finished asking, everyone at the scene was immersed in this question.

Quiet!

Absolutely quiet!

What should monks and nuns do?

To do or not to do?

It seems like there is something wrong no matter what you do.

This question lingered in everyone's mind, but it was difficult to come up with an answer.

All the people present couldn't help showing a distressed look, looking at Bian Ji and the monks with burning eyes.

Bian Ji's neck and face flushed red.

After a while, he sighed helplessly: "The benefactor is talented, I am ashamed."

He couldn't answer that question.

Because it's a paradox, an inexplicable paradox.

No matter how you say it, it's all wrong, and it will get darker and darker. It's the same as the problem I had when I met Qin Shou last time. I can't say it, let alone have the face to say it.

And if the entanglement continues, the topic of monks and nuns will only become more embarrassing.

Qin Shou snorted, "So, are you admitting defeat? Then return the food to the common people quickly, and go back early. It's not easy in hot weather."

"Return the food to the donors?"

The monks were suddenly unwilling. They had finally gathered so much food under the scorching sun, but now they have to hand it over?

The most important thing is that there is really no food in the monastery, and they are waiting to go back to cook.

Bian Ji's face suddenly became a little ugly: "I also ask the benefactor a question, is there anything wrong with giving?"

As Buddhist disciples, giving is the first of the six perfections, and it has become a custom for monks to accept giving. There should be nothing wrong with this, right?

Qin Shou looked at him with a calm face, and said slowly: "It's not your fault for giving, but it's your fault for coming out to bluff."

"I don't know if you understand, but why don't you hold on to the ring of money?" Qin Shou asked coldly.

"Do not hold the ring of money?"

The debate machine frowned slightly.

How could he not know this, Buddha asked monks not to accept money, not to touch money, only to beg for food, not to be greedy for money, otherwise they are not disciples of Buddha.

But since the day he became a monk, he has been in the royal temple in Chang'an, and he has always made offerings with gold, silver and other seven treasures. Why did he not take the money ring?

Qin Shou sighed: "Practitioners of the Shravakayana are not allowed to accept gold and silver because they seek to liberate themselves from samsara. Practitioners of the Bodhisattva Vehicle have to accept gold and silver in order to benefit all living beings. This is the precept not to hold money."

"But look at the faces of yourself and the people asking for money and food, are you still human?"

He squinted his eyes and continued to say: "Others may not know, but I do know that your temple is a rich owner, much richer than the common people present."

"But I'm curious, what are you doing with so much money? Why don't you use the money to buy some food?"

Qin Shou's words stunned the monk and the surrounding people.

But Qin Shou didn't stop, and continued to greet Bian Ji and the monks by citing scriptures.

"Chapter 42, the twelfth chapter says that money and sex bring suffering, that is, money and beauty always bring people pain."

"Because everyone wants to have money and is eager to get money. Everyone is full of strong desire for money and is always trying to get it... Like money, everyone is eager to have enviable, envious beauty.

People will always rack their brains and give everything they have to satisfy their greed.Although money and sex will always bring worry, tension, trouble and pain, people often find it difficult to wake up, and will only sink deeper and deeper into the river of desire for money and sex. "

"And you are so obsessed with money and food, how is it different from these people?"

Qin Shou was shocked all over, and righteously reprimanded him.

"Thinking about it, it's just because you have been raised by the common people, and you have already regarded the common people as silent lambs in your heart. If you need anything, just reach out and cut the common people's flesh!"

Come down several times.

All the monks were dumb.

The faces of all the monks turned blue and red.

But Bian Ji felt as if his whole body had been struck by lightning, his mind was buzzing.

Qin Shou looked at them with a sneer.

Ever since he came to this world, Qin Shou really didn't think about getting into trouble with anyone.

After all, who is eating soft food, who doesn't want to live a more relaxed life.

However, the bald donkey's behavior of scratching the ground really made him a little bit uncomfortable.

Besides, why didn't you go to Wuxing Qiwang to scrape, but why did you come to the door of Benxin Grain Store?

Who are you bullying?

"Then shall we still give alms?"

An old Buddhist believer in the crowd couldn't help asking.