I am a primitive

It is to clear out an open space first, and then draw the outline of the foundation of the house to be built on the open space.

Then he nailed one by one arm-thick, one-meter-high, sharpened wooden sticks along the drawn line, every [-] centimeters.

After nailing these, use more flexible branches to surround these nailed tree sticks, and weave one forward and one reverse, all the way to the top.

After the weaving is completed, mix mud and paste a thick layer on the inside and outside of the woven fence wall, so that the wall is finished.

Compared with rammed earth walls, this method of building walls is much faster and less labor intensive.

As for the roof, it is covered with tiles, because compared with thatch, tiles are so worry-free.

As long as it is not hit by heavy objects or blown away by strong winds, generally as long as the tiles are laid properly, the roof will not be damaged.

The thatch is different. Under the wind and sun, some places will start to leak after a few years and need to be repaired.

As for the tiles for building the house, there is no need to worry, because from the beginning of the construction of the Longmen Inn, Heiwa took a few people in the tribe to do this, and found a suitable place near the Longmen Inn, and began to build kilns and burn tiles. Up to now, there are quite a few finished products.

However, the Longmen Inn has not yet been built, and it is far from the time to go to the tiles.

In addition, some of the people who built the house were transferred by Han Cheng to build the road, and the other part participated in the construction of the house on Hehua Island. The current Longmen Inn is in a state of suspension, and the time for tile installation will continue to be pushed back.

Therefore, even if this batch of tiles is cut off, under the firing of Heiwa and the others, it will not affect the tiles of Longmen Inn when the time comes.

However, when building these houses on Hehua Island, the wood used, except for a few trees that had to be cut down to build roads on the island, the rest of the wood was cut outside and then transported over. .

Not only is the wood transported from outside when building a house, even the firewood used for cooking and cooking is also transported from outside.

Han Cheng made a clear rule for everyone, that is, except for the dead branches that fell on the ground, it is not allowed to use the wood on the lotus island when lighting the fire.

The trees on the lotus island cannot be cut down easily.

And when you go to the southern end of Hehua Island to get things like guano stones, don't make loud noises, and avoid the two times when there are most birds in the morning and evening.

At the same time, people are not allowed to shoot birds near Hehua Island.

The main purpose of making this series of decisions is that Han Cheng wants to protect the ecology of the island as much as possible, and leave these birds that live on the lotus island, so that they can serve his tribe for a long time. to make manure.

While saying these regulations, Han Cheng also told everyone the purpose of doing so.

Because only when they know the purpose of doing so and understand the significance of doing so to the tribe, the people in the tribe will do these things more consciously, without the need for people to follow behind and keep explaining.

This is what Han Cheng has always insisted on in the tribe. When telling the tribe people what to do, he will try his best to tell the people in the tribe why he should do this. What a nice change.

Judging from the current results, the effect is very good. This will allow people in the tribe to fight for the same dream and make spontaneous efforts to make the tribe better, making the tribe more united and more active up.

Taizu once said, we come from all corners of the country, for the same purpose...

Han Cheng remembers this text very clearly. If he acts in the tribe consciously or unconsciously, he will be affected to some extent. The fact that the tribe is now thriving and united also shows the correctness of doing so.

With the efforts of everyone in the tribe, after the road from the Longmen Inn to the Wild Duck Lake was built, a dozen or so houses on Hehua Island were also built.

There is no wall around the house like other buildings built by the Qingque tribe, but a fence wall with a height of about 1.2 meters is nailed around the house with sticks.

The reason why it is like this is that there are no poisonous insects and beasts on the lotus island. These days, the most ferocious animals encountered on the lotus island, except for the birds that occasionally drop bombs in the air, are the only ones that are killed by the tribe. The people here picked up the old turtle and ate it.

Under such circumstances, naturally there is no need to spend effort to build any walls.

And after these two things were built, the person responsible for excavating and transporting the guano stones also piled up a large pile of guano stones on the edge of the Wild Duck Lake.

Seeing this, Han Cheng asked the people who built the bridge and the Longmen Inn to continue their previous work, and he and the people who went to work after two days of sightseeing, loaded the guano stones into the donkey cart Or on the wheelbarrow, after pulling it to the Longmen Station, it began to be transported to the Qingque master tribe.

On the day before the return transport, Han Cheng asked someone to touch a batch of lotus roots. Those that could not be planted were eaten, and those that could be planted were transported separately to the Qingque main tribe and the Tongshan residential area. to plant.

At the same time, when Junior Brother Sha brought some people to transport lotus roots to the Tongshan residential area, Han Cheng took out half a tiger amulet and asked Sha to hold it and hand it to Shang, who asked Shang to arrange some people from the Tongshan residential area to come and come together. Shipping bird droppings.

Compared with the tiger charms of the military alliance tribes formed with the Qingque tribe, the tiger charms in the Tongshan residential area are one size larger, which shows that the status of the Tongshan residential area far surpasses those military alliance tribes.

Under the current situation, it is also possible to not use the Tiger Talisman. As long as Han Cheng said who would lead the guarding of the Tongshan residential area, everyone in the tribe would recognize it, and no one would lie to him if he sent someone to pass it on.

However, certain forms and systems still exist.

The system that seems to be dispensable now will become very important after the tribe grows stronger. It is better to implement these methods from now on and let everyone in the tribe get used to them...

Those who stayed in the tribe were not idle, but continued to be busy with the affairs of the tribe, such as weeding, herding sheep, and feeding rabbits.

In the developed Qingque tribe, there are always many things that people need to do.

In addition to these, some people in the tribe are also doing some other things.

Some people were bending over to weed in the millet field where the leaves were a little yellowed and didn't look strong at all. Besides, there were also some people here, but their behavior seemed strange.

They carried a big truncated head in the bend of one arm, and walked slowly forward along the vacant lane.

On the way of walking, the other hand grabbed some things from the inside of the stump, and then began to wave his arms.

Let these things leak out from the deliberately left fingers, and let them scatter as evenly as possible in the surrounding land.

What they are doing now is spreading fertilizer, which can also be called top dressing.

The ones they grabbed and scattered were the guano stones transported back from Hehua Island.

However, unlike the state of the previous stones, these struvites have now been smashed into fine particles, which are somewhat similar to common chemical fertilizers in later generations.

The matter of top dressing was proposed by Han Cheng, so that these struvites brought back can play a role as soon as possible.

Moreover, these crop seedlings that are not very strong are in urgent need of topdressing.

With this top dressing, a lot of extra grain can be harvested when it is time to harvest.

With the crowd's swaying, these smashed guano stones fell one after another and hit the leaves of the millet, making a fine sound.

These people sprinkled in front, followed by people with hoes.

On the one hand, weeding and loosening the soil, on the other hand, these scattered fertilizers are covered with soil by the way.

This can better play the role of struvite.

This is the same reason that the farmers of later generations generally take advantage of the light rain to fertilize the crops in the field when they farm.

Top-dressing fertilizers when there is light rain can quickly melt the chemical fertilizers sprinkled on the ground and allow the crops to absorb them immediately.

Moreover, the chemical fertilizers that fall on the leaves of the crops will also be melted by the rain, and then flow down the poles to the root system, without causing damage such as burning to the leaves of the crops.

Farming is a major event related to the survival and development of the tribe. At the same time, it also has a lot of knowledge. It is not as simple as it seems on the surface.

Life is busy, but there are also moments of leisure.

Just like now.