However, compared to the lake and the two relatively wide rivers, moving the road here has reduced the amount of engineering.

What Han Cheng is thinking about now is not about building bridges.

Compared with normal road construction, things like bridge building are much more troublesome.

However, according to the current manpower and material resources of the Qingque tribe, it is not a problem to build some stone bridges with short spans.

What Han Cheng is thinking about now is accommodation, or the establishment of a station here.

The nature of the Bronze Expressway connecting the Qingque main tribe and the Tongshan residential area determines its important role in the future.

This finalized route, when Han Cheng went to the Tongshan residential area this time, made a rough measurement. After cutting the bend and straightening it, it was nearly 170 miles.

It is impossible to run such a long distance in one day before the horse appears.

In this way, building a post station on this road has become a very necessary thing.

In the past and now, people in the tribe, including the trade teams that often travel, always carry tents and ropes with them when they go out.

When camping at night, the tent is set up, and a relatively safe area is circled around the tent with ropes.

This way of camping is much safer than the way most tribes in this era directly camp in the wild without shelter.

But from the perspective of Han Cheng, a latecomer, this camping method is not very safe.

And in addition to the factor of insecurity, there are many other inconvenient factors.

Not to mention the rest, just carrying tents and ropes with you takes up a lot of space and is tiring.

In addition, after arriving at the camping place every day, set up a tent, lay ropes around it, and dismantle the tents the next morning...

Thinking about these things makes people feel troublesome.

The members of the trade team had to travel to many places when they went out to conduct trade. It was unrealistic to build fixed resting places along the way.

It is precisely because of this that although Han Cheng thought that using tents and ropes to build a temporary camp was not only unsafe but also troublesome, he never suggested building something like a post station.

But now, when the same thing is placed on the Bronze Expressway, it becomes different.

In the future, the transportation volume in the Tongshan residential area will definitely be relatively large, and it is different from the road they take when they go out for business. This road is fixed. Under such circumstances, it is also possible to consider building a post station on this road. thing.

This place, which was just named Wild Duck Bridge by Han Cheng, is about sixty miles away from the Tongshan residential area.

It is almost at the node of one-third of the Bronze Expressway.

Here, and on the other one-third of the nodes, a post station can be built respectively, and the entire Bronze Expressway can be artificially divided into three sections.

Walking on a flat road, instead of walking over mountains and mountains like before, it is not a problem to travel sixty miles from morning to night.

As for emergencies, it is not a problem for a person riding a donkey and carrying two donkeys to walk 120 miles a day.

In this way, whether it is a person pulling a donkey cart or a person riding a donkey to announce an emergency, there will be a place to stay on the road.

It is very reasonable to divide the entire Bronze Expressway into three sections roughly evenly with two post stations.

Of course, the post station that Han Cheng envisioned was very different from the traditional post station where special people guarded the place, fed the horses, and provided board and lodging.

The biggest difference is that after the construction is completed, the two post stations do not arrange people to guard them here.

Its main function is to allow the people of the Qingque tribe who travel between the main Qingque tribe and the Tongshan residential area to have a safe and comfortable place to stay, without the troubles like now.

In time, some stoves can be built here for people who come and go to light fire and cook.

It is even possible to store a small amount of food in some dark rooms and use it as relief food for people who come and go.

Some people consume this food, and when they come next time, they bring some food to make up for it.

As for the question of whether there is no one guarding it, and whether it will be destroyed by others, there is no need to think too much about it in this era.

If any tribe really discovered these two post stations and lived in them, it would be...

Not only is this not a bad thing for the Qingque tribe, on the contrary, it is also a very good thing.

These are just Han Cheng's early plans for the two stations.

Later, when the number of people in the tribe gradually increased, and the surrounding land was not enough for cultivation, they could consider 'immigrating' to these two stations.

Then, with these two post stations as the center, develop towards the surrounding area, reclaim the land, and grow food.

And here, ten miles to the north is a big lake, and there are some rivers around it. While developing the planting industry, it can also develop fishery.

It is foreseeable that these two post stations, one near the Tongshan residential area and the other near the Qingque main tribe, and both are located on the Bronze Highway, as long as there are enough people, they will definitely be able to develop in the future.

Maybe in the future, it is not impossible to develop an economic belt along the entire Bronze Expressway and on both sides of the road from point to point!

Sure enough, if you want to get rich, you must first build roads!

Looking at those mallard ducks swimming in the water, diving under the water from time to time, and then popping up in another place, Han Cheng was in a good mood, thinking of the saying that was widely circulated in later generations, he deeply believed it.

After thinking about these things, Han Cheng took off the skin bag he was carrying with him from behind, and took out the large full map of the roughly known terrain from the Qingque main tribe to the Tongshan residential area, and used it to On the Bronze Expressway marked by the red line, find the location for this place, and put a point on it.

And a simple small house was drawn around it, with the words 'Wild Duck Station' written on it.

At this time, Mao had already brought people to set up the camp for accommodation.

For members of the trade team who travel frequently, they are already very familiar with building such a camp relying on things like tents and ropes.

And when the camp was set up and the fire was lit for cooking, Shang, who had gone out with some other people, also returned.

In Shang's hands were two mallard ducks that had been shot by bows and arrows, and a dozen or so green-skinned mallard eggs were found in the pockets of the others.

The two wild ducks were happily plucked by Han Cheng, and then they were put on sticks and roasted over charcoal fire.

As for the ten wild duck eggs that were much larger than the eggs in the tribe, Han Cheng didn't let them eat them.

Instead, he plucked a lot of grass and put it into an empty clay pot. After making it soft, he put the wild duck eggs in it.

If you want to have a group of wild ducks in the tribe as soon as possible and cultivate these wild ducks, it is too slow to rely on the three little guys caught last time.

Han Cheng planned to take these wild duck eggs back for incubation, and then get a batch of ducklings.

Han Cheng was not worried at all about how to hatch duck eggs into ducklings for the ducks that did not have adults in the tribe.

It is true that there are no adult ducks in the tribe, but there are many adult chickens in the tribe.

After going back, let the chickens hatch the ducklings and that's it.

Letting chickens hatch duck eggs may sound a little silly, but it's actually not silly at all.

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