Unexpectedly, the witch looked at the female priest of the Bannong tribe who was still staring stupidly at the tribe's wall with her mouth open, and fell silent again.

After a while, he said: "She is a captive, she is going to be a slave..."

Hearing what Wu said, Han Cheng couldn't help but feel happy. It seems that Wu is a little bit interesting. As for whether slaves are slaves, don't they have the final say?

Now that the three giants of the Qingque tribe are gathered together, how could they be embarrassed by this small identity problem?

After Han Cheng said that there is no need to worry about this aspect, Wu still seemed hesitant.

Han Cheng continued to fool around.

Han Cheng looked serious: "Wu, is she pretty?"

Wu: "It's pretty."

Han Cheng: "If she looks good, let her sleep with you."

witch:"……"

Han Cheng: "If you don't sleep with you, then you will sleep with other slaves, are you willing?"

Wu thought seriously, then shook his head.

Eldest brother: "It's okay if you're sleepy, it's soft to hold and sleep..."

The witch's face was full of black lines: "..."

These years, living together for a long time, Han Cheng has been influenced by some people in the tribe, but the people in the tribe are more influenced by Han Cheng, and this influence is still in all aspects.

Just like the spouse.

Before Han Cheng came over, some vague and similar concepts had appeared in the tribe.

Now there is a living example that Han Cheng only sleeps with Bai Xuemei, and Bai Xuemei can only sleep with Han Cheng. Although Han Cheng did not deliberately guide anything in this regard, the people in the tribe have no understanding of this aspect. Invisibly deepened a little.

This is also the fundamental reason why Wu would shake his head after thinking about it when Han Cheng asked, "Is the priestess of the Bannong tribe and the rest of the slaves sleepy?"

In this question and answer, about the witch with a dead tree in spring, he is about to start a "love at dusk", so it is given that he was even persuaded by the flicker.

As for the female priests of the Bannong tribe, Han Cheng is not too worried about whether they will turn against the water and do something that is not conducive to the tribe in the days to come.

Because he would help Wu to stare at her, he didn't believe that he came from a later generation, and he didn't know how many thousands of years ahead, he would not be able to restrain a smarter woman in this era in this regard.

As for whether the female priest of the Bannong tribe would agree, this matter was not within the scope of consideration of senior brother Han Cheng and others.

Wu is old and can't beat her, but for Wu's happiness in his later years, many people in the Qingque tribe are willing to help the respected Wu.

As the other half of the parties, the female priest of the Bannong tribe, who has been in a state of dizziness since coming to the Qingque tribe, finally regained some sense from the extreme shock.

With eyes full of shock, she noticed these demons who were pointing at her and talking.

They are discussing how to kill themselves and then make the people of their own tribe surrender, right?

The priestess of the Bannong tribe thought so.

The priestess of the Bannong tribe, who had already planned to be killed and didn't think about how to survive, suddenly had a strong thought of not wanting to die.

She wanted to know how this tribe built such a tall, mountain-like house.

She has built a house, so she naturally knows the difficulties inside, and it is precisely because of this that she is so shocked by the newly built outer wall of the Qingque Tribe.

Can this really be built by humans? !Such things can only be explained by miracles, right?

There is also that large piece of flat land that can hardly be seen at a glance, and the unimaginably exquisite pottery...

There are so many things she wants to know!

All these miraculous things are right in front of your eyes. For a person who has always been famous in the tribe for his wisdom and has always been proud of his own wisdom, it is really uncomfortable not to understand the reason behind it. !

This kind of discomfort can be called the torment like scratching the heart and scratching the liver.

Therefore, after realizing that she might really be killed and never have the chance to know the secrets of these miraculous things, the priestess of the Bannong tribe suddenly became terrified.

Along with these fears came a strong desire to survive.

"#%%...E"

The priestess of the Bannong tribe looked at Han Cheng, Wu, and the eldest brother, and suddenly shouted loudly, and she also stood up from the sledge, talking in a rambunctious manner.

Although he couldn't understand what she was saying, from her expression, Han Cheng could still understand the expressions of fear and prayer.

This surprised Han Cheng, because the performance of this primitive woman has always been relatively calm along the way.

Who knew that now that he was in his own tribe, his appearance would suddenly change.

But this is good, as the saying goes, people who have no desires are the most difficult to deal with.

Now that the priestess of this semi-agricultural tribe actually showed the emotion of fear of death, there are many things that can be done next.

Han Cheng asked Mao, who happily led the donkey he got this time into the deer pen with others, to call over. At this time, he, a talented translator, was needed to help out.

"Don't want to die? Want to know the secrets of walls, pottery, and salt?"

After Mao danced and talked with Wuliwala, the female priest of the Bannong tribe, Han Cheng reflected on what Mao said.

When Han Cheng said this, the smile on Wu Wu's face, who also learned about the demands of the female priests of the Bannong tribe, suddenly disappeared.

It wasn't just him, even the smile on the face of the elder brother who had planned with Han Cheng to get the female priest of the Bannong tribe onto Wu's kang and let Wu hug her to sleep disappeared.

They glared at the female priest of the Bannong tribe in unison.

You must know that the people in the tribe have always attached great importance to these things that can make the tribe prosperous, and they will never show it to others easily.

Now that the priestess of the Bannong tribe just came to her tribe, she directly said that she wanted to know these secrets. It would be strange if people like Wu could respond well.

To Wu, this was even more unbearable than wasting food.

"Son of God, make her a slave and tattoo her face so that she won't sleep anymore."

Without waiting for others to speak, the bearded and staring witch opened his mouth first, pointed at the female priest of the Bannong tribe, and said a sentence similar to killing his wife to preach the Tao, without the slightest softness.

The big brothers on the side, including Mao, nodded vigorously, expressing their agreement with Wu's opinion.

The female priest of the Bannong tribe over there turned pale.

For these requests that she made, even she herself felt that it was too much.

Not to mention the rest, just talk about the secrets of firing pottery in their tribe. Since the previous priestess taught her this secret, she has never come or told anyone in the tribe.

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