I am a primitive

And the deer pulling the plow, and the people holding the plow forward, are like small boats sailing in the mud waves.

The scene is very beautiful, the yelling of the tribesman turning the deer, mixed with the fragrance of the soil, makes this primitive man who does not quite understand what beauty is, feel comfortable.

The bottle is very familiar with the effect of the deer pulling the bronze plow.

Because when Shenzi led people to make a bronze plow equipped with bronze plowshares and plow walls, two pieces of land with the same size and basically the same soil quality were circled one after another. , to cultivate one of the lands.

Four other people were carrying bronze shovels or bronze shovels and were digging in another field next to them for comparison.

The bottle who was very good at planing the ground at that time was also listed here. He was holding a bronze shovel, and together with three other experts who were experts in planing, he tried his best to plan the ground, but the speed was still not as good as that. The Son of God who is busy in the fields.

In the end, the number of people digging the ground increased to seven, which was barely equal to the speed of Shenzi plowing the land.

Ping Zi understood that it was because the arable land circled by Shenzi was too small, if Shenzi made the circle larger, even if there were seven of them, they would not be able to keep up with those two deer.

Because after stopping, several of them were exhausted and out of breath. Although Shenzi who was holding the plow was also a little tired, he was far less tired than them.

As for the person walking in front leading the deer, he was just like a normal person, not feeling tired at all.

This is not the most important thing. The most important thing is that the people who lead the deer in the fields and assist in plowing are the weaker bodies in the tribe, or some minors who are bigger.

These people are not suitable for heavy work. In the past, it was not their turn to dig the ground for a long time.

But now, they are also involved, and they are not doing badly.

This means that the original strong man is replaced, and he can do other more physically demanding tasks.

At the same time, it also means that a strong adult, plus a minor or a weaker person, can cultivate more land than seven or more adults!

Like most people in this era, counting things is not the strong point of the bottle, but even so, he can also know that with the bronze plow and other bronze farming tools, the land that can be cultivated in the tribe will greatly increase!

Thinking of the large amount of food stored in the food storage room in the tribe, the heart of the bottle is full of fire.

Now these lands can grow so much food to feed all the people in the tribe, so after waiting to open up more land, wouldn't the tribe be able to get more food?

With so much food, how can I finish it...

In this era when food is generally not enough to eat, a person would actually worry that there is too much food to eat. If this matter is said, I really don’t know how those tribes who have been struggling with food will feel. .

Not to mention the people of other tribes, even the bottle who realized this problem at this time was very surprised.

It never occurred to him in his dreams that one day he would be troubled by too much food and couldn't finish it!

Looking away from the Lula plow that was plowing up waves of soil, Bottle, who had rested enough, held the head of the plow and continued to dig the ground.

What he will dig next is uncultivated wasteland.

These fields are too strong, and there are many tree roots and grass roots in them, so they are not suitable for plowing with a plow...

-------------Chapter Dividing Line---------------

Bursts of white smoke rose up, and the stove at the Qingque Tribe quarry was burning with hot fire, as if distributed in the surrounding fields, holding different tools and working to produce more food Like other people, my heart is full of fire.

At such a moment, Han Cheng was not idle either.

At this time, together with the stone, he was walking on the uncultivated wasteland that had been burned by the flames, carrying a basket containing plant ashes, and circled a large, not very standardized square with handfuls of plant ashes. box out.

With the continuous increase of the cultivated land of the Qingque tribe, up to now, the cultivated land farthest from the tribe has exceeded five miles.

The wasteland that will continue to be reclaimed now has reached the other side of the small river, which is undoubtedly farther away from the tribe.

The arable land is too far away from the tribe, so it is inconvenient to cultivate it. The most inconvenient place is to transport grain to the threshing field.

What Han Cheng and Shitou are doing now is to circle a flat and relatively high-lying place far away from the tribe to build a new threshing field.

The old threshing ground will continue to be used. After the new threshing ground is built, the harvest from the surrounding land will be stacked nearby.

It is easier to transport threshed grain to the tribe than unthreshed crops.

The people working in the fields, as well as the many farmlands, look pleasing to the eye.

At this time, Han Cheng suddenly understood why the vast majority of Chinese people had an inseparable attachment to the land.

What the land represents is hope, white steamed buns, floral skirts, pork during the Chinese New Year, and sticky white rabbit toffee...

The mission of the tribe is still very heavy. Apart from opening up wasteland, farming, and expanding the courtyard and building more houses, there is another extremely important thing to do.

This matter is to make a plan for the tribe.

Where people live, where pigs are raised, and where food is stored, these must be distinguished and divided into different functional areas.

With the increase in the population of the Qingque Tribe and the increase in species, a plan must be made in these aspects.

In this way, the courtyard will be orderly instead of being messy and crowded like it is now.

There are many things that need to be done, bits and pieces, but they have to be done.

This is life, many things come together, sometimes if one is not handled properly, or if one loses control of emotions, it will become a mess.

The matter of the Tongshan residential area can only be pushed back.

Han Cheng, who circled the scene, patted his hands and the ashes on his body, looked up at the busy farming scene around him, and sniffled a little helplessly.

Spring planting is as important as autumn harvest, and it cannot be easily delayed. After all, 'people coax the land, and the land coaxes the belly'.

Wu was not idle either, and strolled to the row of granaries after feeding the rabbits.

The granary of the Qingque Tribe now has a certain scale, with twenty houses, a total of two rows connected together, which is very grand.

In the whole tribe, apart from the rabbit circle, this is Wu's favorite place to come.

Every time he saw the grains in the granary or the grains in the jars, Wu's mood was extraordinarily comfortable.

"Create a crime~"

Wu, who was holding the rabbit in his arms, looked at the granaries that were almost one-third empty, and said bitterly while stroking the rabbit.

Today, the phrase "Zao yao yao" has become the mantra of the witch. He will say it when he sees the food that everyone in the tribe eats every meal. The last sentence, looking at the granary that is empty day by day, he can come several times.

Of course, this kind of feeling of guilt is a situation that will only appear after the elders are rich and healthy.

Talking about committing crimes in his mouth, the satisfaction in his heart for the current life is also vividly expressed with the sound of "sincere yelling".

"Create a crime!"

Not long after, Wu who was still in the granary sighed again, but different from the satisfied emotion before, this time he was really heartbroken.