I am a primitive

Little pea usually has a characteristic lying there, that is, his head is used to turning to the right side. If you move his head to the other side, he will cry in all likelihood.

So Han Cheng and Bai Xuemei let him go to this side, and then the consequences of doing so came.

Han Cheng's annoyance lies in the fact that he has forgotten the fact that children's bones are weak, and sleeping in one position for a long time will make their heads deviate.

Fortunately, Xiao Wandou was not born for a long time, so if he went to sleep later and turned his head to the other side, he could somewhat recover.

This is the disadvantage of novice parents. There will always be things that cannot be considered, and it is easy to panic when encountering some things.

Han Cheng told Bai Xuemei about this, and Bai Xuemei's anxiety disappeared.

Regardless of whether it is a primitive person or a later person, the act of maternal love will never change.

Of course, very few people need to be excluded.

Little Pea was put back on the paved kang, and Han Cheng found some linen and folded it up on the right side of his head, making his head tilt to the left.

As soon as one was put on, the little guy immediately became reluctant. He flicked his hands and feet, blinked his eyes, and started crying with his toothless mouth open.

It's not good to cry at this time, and Han Cheng won't take off the sackcloth if he cries again, otherwise, after the full moon, this guy's head will go to his grandma's house.

It’s cruel to say that I just gave him a Korean copper pea and wanted him to make a copper pea that couldn’t be steamed, boiled, or smashed. too fast.

Although Bai Xuemei didn't want to see Xiaowandou crying, but for the sake of Wandou's head, she could only imitate Han Cheng, patted Xiaowandou lying on the kang with her hand, and said, "O~~~~ ' hummed indiscriminately.

Han Cheng stayed in the urine-smelling room for a while, then went out to continue discussing the cradle with Lame.

When he had no children before, Han Cheng couldn't stay in such a smelly room for a moment, but now he is completely used to it.

The matter of the cradle is very important, not just for the son of his own family, but for the children of the whole tribe.

Han Cheng decided to promote it throughout the tribe after getting the cradle out, which would greatly reduce the burden on the women in the tribe to coax their children and free up more productivity.

-------------Chapter Dividing Line---------------

There is nothing to say about lame craftsmanship. Up to now, it has been completely cultivated by Han Cheng with all kinds of weird things.

The things about the cradle were done very quickly. I just finished explaining it to Han Cheng on the first day, and the finished product was already taken out the next day.

Of course, the workmanship is not up to the level of exquisiteness of later generations, but compared with Han Cheng who put on a shelf and tied a thorn head, it is much higher.

The main body of the cradle made by lame is a wooden box with a length of [-] centimeters, a width of [-] centimeters and a depth of [-] centimeters.

The two ends of the wooden box are looped from below with tough tree vines, then wound up and tied to the horizontal tree sticks.

It's not the kind of strong tie, but a ring is nested, so that the 'wooden box' below can shake.

The length of the 'wooden box' is consistent with the direction of the horizontal sticks, and it is also horizontal, so that it can swing left and right.

Han Cheng tried to shake it, but it was relatively smooth.

Giving a thumbs up to the lame, Han Cheng made something to soften the cushion of the small 'wooden box', picked up the little pea, who was still not quite used to turning his head to the left, and still cried from time to time, and placed it gently on the in the cradle.

The little pea in a new place started to make noise immediately, and it was the kind of noise while spitting some milk out.

Han Cheng got some sackcloth and wiped it off slowly, then pushed the cradle with his hands and shook it gently.

Maybe it felt so comfortable, Little Pea, whose head was padded with sackcloth and tilted to the left, stopped crying soon, and looked up with eyes that were crying without tears.

Seeing that the cradle really worked, Han Cheng smiled.

It's okay, it seems that this thing can be promoted in the tribe.

After pushing Little Peas for a while, Han Cheng moved the cradle stand to the side of the kang, found a stick more than one meter long and handed it to Bai Xuemei.

Of course, it is not used to beat the child, but to push the cradle a few times when Little Pea is crying.

After doing this, Han Cheng began to tell Wu about promoting the cradle in the tribe, and Wu shook his head after hearing this.

He has seen the effect of the cradle. It is really good for coaxing children, but he doesn't have much idea of ​​promoting it in the tribe.

Firstly, it is because it takes time to make this thing, secondly, it is normal for children to cry and fuss, and there is no need to coax them all the time, and thirdly, even if there are more cradles, the number of babysitters cannot be reduced...

Wu's reaction made Han Cheng feel a little surprised. After understanding Wu's meaning through Wu's words, Han Cheng couldn't help but smile, can't the manpower to take care of the baby be reduced?

That's because you haven't seen multiple cradles shaking together. After seeing many cradles shaking together, you won't think so.

Thinking of this in my heart, a kind of happiness of "bullying" primitive people also rose.

"Wait and you'll find out."

Han Cheng said to Wu with a smile.

When Han Cheng said this, Wu's originally determined heart immediately began to waver.

After all, he has seen many miracles performed by the Son of God over the years.

Could it be that this seemingly inconspicuous cradle is like other things made by the Son of God, and has uses that I don't know about?

Seeing the cradle being stabbed by Bai Xuemei with a stick and shaking from time to time, Wu thought to himself.

After a while like this, the second wise man of the Qingque tribe joined Han Cheng without any integrity.

Although he has not yet thought of how to use the cradle.

Han Cheng picked up the branch, began to gesture on the ground, and continued to tell the lame about the cradle.

With curiosity, Wu, who had nothing to do, squatted aside and listened, and slowly his eyes began to brighten...

In a specially opened nursery room of the Qingque Tribe, many wooden frames are lined up, and a large cradle is hung on each wooden frame.

The cradle is really big, with a length of 1.6 meters, which can sleep an adult.

The interior of the big cradle was divided into thirds by two horizontal bars, and one became three.

The cradle is cushioned with soft millet poles and sackcloth, and a small baby lies inside.

A primitive woman sits in the room, and there are two cradle stands on her left and right sides.

Between the two cradle frames, there are three sticks connected to connect them firmly.

In the middle of the side close to the cradle of the primitive woman, a forty centimeter long stick was firmly fixed.

The primitive woman sat there, holding one in one hand, and gently pushing it to the left and right.

The four big cradles are shaking, and the babies lying in them are either lying quietly, or stretching out their fat little hands to catch the sunlight coming in through the gaps, or sleeping quietly, with little crying people.