I am a primitive

Then he put his mouth directly on the earthen pot that Han Cheng was carrying around his waist.

Well, Uncle Lu is not thinking about Han Cheng, but about the salt water that Han Cheng brought.

These days, Uncle Lu's mouth was also taken by Han Cheng. He was used to drinking the purified salt water, and when he faced the rough stone wall with all kinds of flavors again, he really couldn't get his tongue out.

After all, Uncle Lu is also a very elegant and dignified person.

Han Cheng habitually stretched out his hand, and gently stroked the face and horns of Uncle Lu Guanghua, who was buried in drinking water.

Uncle Lu's tail is wagging happily, which shows how happy it is now.

As for being touched on the face, will the rest of the deer say that they are soft food and can't get along in the deer world? The arrogant uncle deer is not afraid at all, because his group of younger brothers, under his leadership , all joined the ranks of drinking salt water by selling their faces...

After drinking the salt water, Uncle Lu still habitually put his mouth on Han Cheng's body. Han Cheng didn't hide this time, but let Uncle Lu's wet mouth rub half of his body with water.

Han Cheng touched its face with his hand, and after a while, he smiled and said, "Let's go!"

Then he yelled at the elder brother who had finished feeding the other deer and others to go back.

After thinking about it, I still can't do anything to this herd of deer, at least not right now...

Today Han Cheng taught everyone new characters, one of which was called 'Wall'.

The most learned stone raised his hand and asked, "Son of God, what is a wall?"

"A wall is a kind of thing made of wood, or soil, or stone, which can isolate wild animals from the outside and protect us from being attacked by wild animals."

According to what he thought before, Han Cheng defined the definition of 'wall'.

"With the wall, don't you have to worry about being bitten by wolves when you go out to pee at night?"

Xing still has lingering fears about her younger brother Chen being attacked by wolves. At this time, she heard Han Cheng explaining the wall, and immediately raised her hand to speak.

After her words fell, the rest of the children didn't laugh, because this question was not funny to them at all, but they had to be wary of the wild beasts that were treated as food by them and would also treat them as food.

Especially for children, the threat of wild beasts is no less than disease.

Han Cheng nodded seriously.

"Son of God, lead us to build the wall, we are not afraid of getting tired!"

After these children received Han Cheng's affirmative answer, they looked at Han Cheng with bright eyes, full of hope.

"Build! Make sure to build the wall!"

Han Cheng nodded and said solemnly to the children.

In front of Han Cheng were several sticks that were more than one meter long and two centimeters in diameter. They were brought back by his elder brother and others on the way back from Yanshan.

Now that the elder brother and the others went out to hunt again, the tribe became quite deserted all of a sudden.

Surround him are the children he teaches.

Everyone looked at the Son of God earnestly, expecting him to build a wall that could keep the beasts out.

Han Cheng can't break such a stick now, but there are other people in the cave who can do these things.

Because of the improved diet, increased salt intake, and intensified exercise, Lame is much stronger than before.

Especially his two arms, because his legs and feet are not flexible, they are used more, so they look extraordinarily strong.

Of these sticks, Han Cheng chose half of them, and made a mark almost every 25 centimeters, and let the lame break it off from the mark.

Such a thing is not difficult for the lame, he held the wooden stick and exerted force with both hands, the wooden stick broke from the mark with a 'click' sound.

The cut is relatively neat, because before he limply folded it, Han Cheng asked someone to use a stone knife to cut a shallow cut around the mark.

Chapter 48 A fish cage that can enter but cannot exit

While breaking the stick, Han Cheng made a mark on the remaining part of the stick at a place about half a meter away.

Then arrange these sticks side by side, and take out another straight stick to use as a ruler. The half-meter-long imprint marked on the stick on the farthest side shall be used as a straight stick. The stick used for the ruler is laid horizontally according to this mark.

After finding the right position, Han Cheng pressed the 'straightedge' with one hand to keep it from moving, and held a relatively sharp and small 'stone knife' with the other hand to draw down the 'straightedge'.

After the 'ruler' was taken away, a mark appeared neatly on the same position of a neatly arranged tree stick.

Han Cheng didn't let people move these sticks, but picked up the tree stick on the far side that was used as a ruler, aligned its half-meter end with the second marked half-meter, and then Make a second half-meter mark on the second stick against the half-meter mark on it.

Then put the first stick back in its original position and join the other sticks in the line.

Han Cheng picked it up again as a ruler and used the stick to move horizontally at the second and a half meters above the stick. According to the previous method, after finding the level, he pulled it down along the 'straightedge' horizontally.

In this way, two and a half meters are marked on each stick.

Regardless of whether Han Cheng's estimation of the distance of half a meter is accurate, the distance drawn in this way must be the same.

This also ensures that these tree sticks will be the same length after they are cut out.

After he made the best mark, the children around the side started to work together, each of them took a marked stick, and according to the method taught by the Son of God, he held a "stone knife" in his hand and cut around the mark. Make a shallow trace, which can ensure that the incision made by the lame fold is relatively neat to the greatest extent.

The sticks were folded, one pile was long and the other was short. These people, including the witch who heard the movement, were very curious about how the Son of God planned to use such a thing.

Could it be possible to build a wall that keeps the beasts out with these little sticks?

Han Cheng didn't say much, but started to pick up four short wooden sticks and form them into a square with a side length of about 25 centimeters.

The interface is wrapped tightly with rope grass.

Han Cheng made two square boxes of the same size.

After the two square frames were completed, he took out four long wooden sticks and connected them to the two square frames respectively. After the four wooden sticks were tied firmly, a rectangular parallelepiped frame made of wooden sticks appeared .

A few primitive women sitting not far away have a pile of dried rope grass beside them, and they are twisting three rope grass together to form a rope according to the method taught by Shenzi earlier.

The rope grass is tough at first, and the three strands are twisted together to form a thin rope, which is even stronger.

Such a rope can lift more than ten catties of bacon!

About rubbing the rope, Han Chengcheng explained it when he got up in the morning, so now, they have rubbed a lot.

Han Cheng picked up a twisted straw rope and started to weave around one end of the rectangular frame. A net caught inside.

Such openings can ensure that fish swim in but cannot get out.

That's right, Han Cheng is making fish cages now.