So at this moment, in order to keep Uncle Lu as much as possible, Han Cheng gave this order without hesitation.

The rest of the deer in the tribe died, and he didn't feel much distress and emotion.

Mafeisan was used by people in the tribe before Liang Liang, but he had never used it on deer, so he was not sure how much to use.

Hearing Han Cheng say such words at this time, he who was hesitating suddenly felt enlightened.

Then began to dig out the Mabosan from the clay pot.

Then, put these moles into a pottery bottle with a big belly and a slender mouth, which is a bit like the beer bottle of later generations.

Add some water to it, shake it well, and then give it to the person who often raises deer in the tribe, and ask him to pour it down for the deer.

People who raise deer do these things? Very skilled? In a short while, they gave these medicines to the other side without the slightest problem?

The poor deer? It struggled a little at first, but it didn't last long.

Lying on the ground? Four branches spread out, feeling weak all over.

"See if one end can guarantee the amount of Mabosan? If one end doesn't work? Then add two or three more!"

Han Cheng, the god son of the tribe, ignored everything for the health of Uncle Lu, and spoke to Liang again.

Liang knows the status of Uncle Lu in Han Cheng's heart? And he himself prefers Uncle Lu.

Think about it? In order to make things a little more sure, I made some adjustments on top of the Mafeisan that was poured out before, and made a new Mabosan.

Pour it into a bottle, shake it with water? Then give it to the deer breeder, and ask him to pour it into another deer that is about the same size as the uncle deer.

Under the blowing of the spring breeze, Uncle Deer felt happy, but the other two bucks in the tribe suffered an unreasonable disaster.

This is also an unexpected butterfly effect...

In a room in the Qingque Tribe, Uncle Lu, who was unconscious, was put on a shelf with all his limbs off the ground.

Liang, the most skilled doctor in this tribe? Holding a scalpel that Han Cheng asked to make for him out of meteorite in his hand, he cut Uncle Lu's broken leg.

Of course it is not the amputation of Uncle Lu.

Instead, according to Han Cheng's request, the skin and flesh of the broken part of Uncle Lu's leg should be cut open until the bones are exposed.

This thing looks more bloody.

Although he has already used the means to stop the bleeding.But there is still blood that will continue to flow, or ooze.

Ryo moves as carefully and as quickly as possible.

Because he knew that if the blood flowed too much, it would kill a person.

Not only people will die, but also the deer will die if there is too much blood flowing.

Beads of sweat appeared on his forehead.

There is a professional nurse beside him, carefully wiping his sweat.

After doing this for a while, the skin and flesh at the broken part of Uncle Lu's wound was completely peeled off, exposing the bone inside, and the broken part of the bone could be clearly seen.

"Bring over the little drill and start drilling!"

Han Cheng gave the order at Bian'er.

Immediately, someone brought over the small drill that had been prepared for disinfection, and under his command, began to punch holes in the broken part of Uncle Lu's injured leg.

There is an idiom called pain into the bone marrow, which is used to describe the extreme pain in the world.

Uncle Lu is also going through this now.

Even though it had been given Mafeisan before, when the master craftsman in the tribe punched holes in its broken leg, it still trembled unconsciously.

Han Cheng looked distressed, but he had no other choice but to keep clenching and loosening his fists.

The method Han Cheng mentioned is this method, which is a method commonly used by people in later generations to set bones.

It's just that the medical conditions at this time are not good enough, and the technology is not in place, so Han Cheng has never mentioned this method, nor has he used it in the tribe.

At this time, he had no choice but to use it on Uncle Lu, the risk was very high, so he couldn't help but worry.

The person who drilled holes for Uncle Lu's bones is a person who often makes bone tools in the tribe, and he is very familiar with bones.

So it didn't take long for four holes to be drilled in the right places according to Han Cheng's request.

There are two on one end of the bone.

The main reason is that Uncle Lu has wide bones.

If one end is one, it will not be tight.

After doing this, I found two strips of porcelain with holes at both ends.

Align the hole on the porcelain strip with the hole on the bone of the deer, and then put something in to fix it.

After fixing it, the cut meat was sewed up layer by layer, and then the outer skin.

After sewing, things like plaster were used for further fixing.

This is easy to say, but extremely troublesome to do.

After some operations, almost two hours passed.

As for Uncle Lu, he also began to wake up slowly at this time.

Uncle Lu who woke up was no longer as majestic as before.

The broken leg, coupled with the blood shed when it was healed not long ago, made it look very weak.

At this time, the knife and other tools that were used to treat Uncle Lu's wound just now hadn't been removed. Seeing this, Uncle Lu, who was sluggish, suddenly became clever.

The whole deer looked energetic and looked radiant.

And yelled at Han Cheng twice to show that he was very healthy.

At the beginning, Han Cheng was very happy to see Uncle Lu's spirit, but after discovering the reason for Uncle Lu's spirit, he couldn't laugh or cry for a while.

He reached out and patted Uncle Lu on the head.

"What are you thinking? This is just healing your wounds. The rest of the deer in the tribe can eat it, but you can't eat it. Don't worry, I won't let people kill you. We are treating your legs.

You old and unscrupulous person, you obviously can't bear it anymore, and you still have to keep tossing and tossing, now you're all right, isn't your leg broken?

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